Mary has been a leader in the North for the last four decades. She served as president of Makivik Corp., the Nunavik land-claim body, and Inuit Tapiriit Kanatami, the national Inuit organization. She was Canada’s first ambassador for Circumpolar Affairs and also served as the country’s ambassador to Denmark.
MSN
Madame Simon is an Anglophone Inuit, and she has promised to learn French during her tenure as Governor General. But the truth is that Madame Simon has a mother tongue of her own, which she must keep. The era and mindset that led to the creation of Residential schools is a by-gone era, never to return.
I hope Madame Simon’s appointment will help consolidate the position of Amerindians in Canada. Europeans intruded on their land but if anyone belongs to a country, it is its indigenous population. Canadians must realize fully that Amerindians were its first inhabitants.
Simon is well known for her role in negotiating the James Bay and Northern Quebec Agreement between the Cree and Inuit of northern Quebec, the provincial government and Hydro-Quebec in 1975. The deal affirmed Inuit and Cree hunting and trapping rights in the area and established $225 million in compensation over 20 years in exchange for construction of hydroelectric dams.
Canada’s new Governor General is married to Whit Fraser, a former CBC (Canadian Broadcasting Corporation) producer. They have three children.
Canadians are removing or vandalizing statues, including a statue of Queen Victoria and one of Elizabeth II. That is destruction and it will not help. Nor will it help to burn churches. Let us go forward together and make Canada a better country.
I wish Mary Simon a happy tenure as Governor General. Her appointment as Governor General is genuine progress. Mary Simon is a very accomplished person whose achievements have been recognized.
The picture above is not related to Les Anciens Canadiens, except indirectly. Aubert de Gaspé refers to noble savages in his chapter entitled The Good Gentleman.
I published this photograph in a post about Alexis de Tocqueville and Gustave de Beaumont‘s visit to Lower Canada (1831). We may be looking at an Amerindian selling fur to an habitant. Amerindians loved blankets and, as we can see, haut-de-forme (high) hats. These were made of beaver skin. In Nouvelle-France, Amerindians often wanted alcohol in exchange for their pelts, which quickly led to addiction. Amerindians could not tolerate alcohol. François de Laval (1623-1807), the Bishop of Quebec, threatened to excommunicate persons giving alcohol in return for pelts. This picture is entitled Habitantand Winter Sleigh, which suggests art produced after the “conquest.” Is our habitant holding a bottle?
Residential Schools for Amerindians
A few weeks ago, the remains of 215 Amerindian children were found outside a residential school (un pensionnat) in Kamloops, British Columbia. At Marieval Residential School, in Saskatchewan, 751 bodies have now been found in unmarked graves. These children cannot be identified. Canadians will continue to dig and investigate. Both the Kamloops and Marieval residential schools were operated by Catholic orders.
This happened at a time in history when Amerindians were not considered “civilized.” A Gradual Civilization Act was passed in 1857, but it was not active until the passage of the Indian Act in 1876. Would that we could say that viewing Amerindians as uncivilized has ended.
Conclusion
The native depicted in the image at the top of this post does not look powerless. As for Benjamin West’s native, he is a “Noble Savage.” Did Canada need the Indian Act? We are nearing Canada Day, a celebration of Confederation. But Confederation led to the creation of Indian Reserves and Residential Schools. Moreover, Quebec became the only Canadian province where the language of instruction could be French or English. The British Empire was at its zenith.
The image above can be found in Arnaud Bessière’s[1] entry on Slavery, in the Virtual Museum of New France, Slavery. Bessière’s document is short and authoritative. Morever, it is bilingual. I have used it to create this post. There were slaves in New France, but most were the Indigenous people of North America who themselves owned slaves.
Slave-owning people of what became Canada were, for example, the Yurok, a fishing society, who lived along the Pacific coast from Alaska to California or the Northwest Coast.
Some of the indigenous peoples of the Pacific Northwest Coast, the Haida and Tlingit, were traditionally known as fierce warriors and slave-traders, raiding as far as California. Slavery was hereditary, the slaves being prisoners of war and their descendants were slaves. Some nations in British Columbia continued to segregate and ostracize the descendants of slaves as late as the 1870s.
(see Slavery in Canada, Wikipedia).
Slavery among Amerindians may not have been as ingrained a cultural element in the native population of North America Northeastern coast, but Amerindians living on the shores of the St Lawrence had slaves. It was not uncommon for an Amerindian friend to give a slave to a French colonist. These Amerindians were members of the First Nations.
Let us see the numbers.
Before the Conquest of New France by the British in 1659,[2]New France had 4,000 slaves, but 1,123 were Blacks and the remainder, 2,472, Aboriginals. After the Conquest, French- speaking Canadians owned 1,509 of which 181 were English. These are Marcel Trudel’s numbers, quoted in Slavery in Canada (Wikipedia). Marcel Trudel also notes 31 marriages between French colonists and Aboriginal slaves (see Slavery in Canada, Wikipedia).
After the Conquest of Canada by Britain (1759), formalized by the Treaty of Paris (1763), French Canadians owned 181 Black slaves and 1,509 Amerindian slaves. So, as Bessière writes, no slave ship sailed down the St. Lawrence River.
Despite colonial officials’ oft-reiterated yearning to have African slaves imported to the colony, no slave ship ever reached the St. Lawrence valley.
Bessière also writes that
[t]hose black slaves who arrived in the region came from the neighbouring British colonies, from which they were smuggled or where they were taken as war captives. A number of Canadian merchants also brought black slaves back from their business trips to the south, in Louisiana or in the French Caribbean.
Lower Canada: the First Black Citizen & the First Black Slave
Mathieu da Costa
Olivier le Jeune
We know that Mathieu da Costa was the first Black to come to New France. He was not a slave, but a free man of African-Portuguese descent and Canada’s first linguist. As for the first Black slave in New France, he was a six-year old child. The young slave belonged to Sir David Kirke, one of the Brothers Kirke, who blockaded the St. Lawrence during the Anglo-French War of 1627 – 1629. Quebec fell (1628), but Samuel de Champlain argued that the English seizure of his land was unlawful, as the war had already ended when David Kirke took Québec. The territory was therefore returned to France, in 1632.
Oliver le Jeune may have had other owners, but he was last bought by Father Paul le Jeune and then given to one of Nouvelle-France first colonists, perhaps the first, Guillaume Couillard (see Bessière and Slavery in Canada, Wikipedia).
Guillaume Couillard, figure au monument Louis-Hébert, parc Montmorency, Québec (Wikipedia)
New France did not have large plantations requiring an enormous work force. It was a semi-feudal society consisting of Seigneuries, long and narrow tracts of land located on both sides of the St Lawrence river. It was owned by the Compagnie des Cent-Associés, the Company of a Hundred Associates, who had a monopoly over the fur-trade. Finally, Black slaves were too expensive for ordinary colonists.
“The company was closely controlled by Richelieu, and was given sweeping authority over trade and colonization in all of New France, a territory that encompassed all of Acadia, Canada, Newfoundland, and French Louisiana. Management was entrusted to twelve directors.” (See Slavery in Canada, Wikipedia)
Consequently, the Black slaves of New France were domestic servants. Moreover, most of the colonists of New France were poor. In Philippe-Aubert de Gaspé‘s 1863 Les Anciens Canadiens (The Canadians of Old), a male Ethiopian is mentioned. Jules d’Haberville’s father was a Seigneur. But to return to Olivier le Jeune, it is believed the child was manumitted (freed) by the Couillard family. He died in 1654.
According to Afua Cooper, author of The Hanging of Angélique: The Untold Story of Canadian Slavery and the Burning of Old Montréal, “enslaved First Nations people outnumbered enslaved individuals of African descent, under French rule. She attributed this to the relative ease with which New France could acquire First Nations slaves. She noted that the mortality of slaves was high, with the average age of First Nations slaves only 17, and the average age of slaves of African descent, 25.”[3]
The Seigneurial System
Farmers, later called cultivateurs, were given thirty acres of land. They paid their rente to their Seigneur and their dîme, to their curés, the parish priest. Their was a Chemin du Roy, but the river was the highway. It linked Quebec-city, Trois-Rivières and the island of Montréal. Under the Seigneurial System, farmers did the work.
The Code Noir, which regulated enslavement in the French colonial empire, was promulgated by Louis XIV, in 1685. The first Code Noir was written by Colbert, but it was amended. It stressed that slaves had to be Catholics or convert to Catholicism. In 1689, New France was granted permission to enslave Blacks. But New France’s slaves were mostly Amerindians, all of whom were called Panis, whether or not they belonged to the Pawnee people. New France had very few slaves in the 17th century, but their numbers grew in the 18th century.
It would be difficult to determine how many Panis were given by Amerindian friends to the citizens of New France and how many were taken by colonists. However, no one can dispute that most slaves in New France were Amerindians rather than Blacks. Slavery and racism can be linked, but Amerindians had Amerindian slaves. Slavery has existed since time immemorial, but the Blacks of New France were owned by Whites. The transatlantic slave trade was human trafficking. It is a practice that has yet to end. La traite des Blanches, white slavery, was/is also human trafficking, and racism cannot be excluded.
I have noted that given Canada’s harsh climate, survival is a keyword in both the history New France and English-speaking.[4] In other words, the French, fur traders in particular, depended on Amerindians: birch bark canoes, snowshoes, remedies. Jacques Cartier, Pierre Dugua, Sieur de Monts and his nagivator, Samuel de Champlain, were provided with thuja occidentalis, when their men were dying of scurvy. As for North America’s natives, they were not immune to certain European illnesses, such as smallpox, a devastating illness.
1876 portrait of Gobineau by the Comtesse de la Tour (Photo Credit: Wikipedia)
Slavery vs Racism
Slavery may or may not be racist. However, enslavement is an extreme form of humiliation. So persons who have been slaves may be viewed as inferior.
Joseph Arthur, comte de Gobineau (14 July 1816 – 13 October 1882), the author of Essay on the Inequality of the Human Races (Essai sur l’Inégalité des races humaines), believed commoners were inferior to aristocrats. (See Arthur de Gobineau, Wikipedia) and the White race superior to other races. However, although Arthur de Gobineau believed in Aryan supremacy, he did not look upon the Jews as an inferior “race.”
However unsavoury Arthur de Gobineau’ writings, he is associated with Scientific Racism. The 19th century is the birthplace of sociology and related disciplines. Charles Darwin (12 February 1809 – 19 April 1882) developed the science of evolution. His ideas were shocking to many, but more scientific than Gobineau’s who thought the Black race was an inferior race.
The Disappearance of Indigenous Women
At the moment, the disappearance of aboriginal women in Canada is alarming.
“The issue gained increased awareness and attention after Amnesty International published Stolen Sisters: A Human Rights Response to Violence and Discrimination against Indigenous Women in Canada (2004) and No More Stolen Sisters (2009). Research conducted by the Native Women’s Association of Canada (NWAC) established a database of missing and murdered Indigenous women and girls. In 2011, the NWAC database included 582 known cases, most of which had occurred between 1990 and 2010.” (The Canadian Encyclopedia)
The Hanging of Angélique
Marie-Josèphe dite Angélique is Canada’s most famous slave. Marie Josèphe, was a Portuguese slave brought to New England by a Flemish owner who sold her to a Montreal Seigneur, François Poulin de Francheville. When he died, his wife Thérèse de Couagne de Francheville decided to sell Marie-Josèphe to a Quebec City owner. Fearing she would lose the man she loved, an indentured servant whose name was Claude Thibault, the two escaped but were returned to Madame de Francheville, Thérèse de Couagne.
Marie-Joseph-Angélique, (Photo credit: The Dictionary of Canadian Biography)
While she was absent, Thérèse de Couagne’s house was destroyed in a fire that spread to a large part of Old Montreal, including l’Hôtel-Dieu, a hospital. Marie-Josèphe was accused of arson. She was a runaway slave. She had run away with Claude Thibault who had been jailed and released. He disappeared. Marie-Josèphe was tried and convicted of arson. She was to be tortured, make amends (amende honorable), and be burned alive. The five-year old daughter of Alexis Monière, Amable, claimed she saw Marie-Josèphe- Angélique transporting coal. Marie-Josèphe-Angélique was tortured and hanged on 21 June 1734.
“The Hanging of Angélique: The Untold Story of Canadian Slavery and the Burning of Old Montréal”
Marie Josèphe’s guilt was questioned by Denyse Beaugrand-Champagne in a book published in 2004. The fire may have started elsewhere. Two years later, in 2006, Dr Afua Cooper, PhD, who was born in Jamaica and is a faculty member at Dalhousie University, in Halifax, published The Hanging of Angélique: The Untold Story of Canadian Slavery and the Burning of Old Montréal. According to Dr Cooper, Marie-Josèphe did set fire to her owner’s house, thus rebelling against her condition: slavery. (See Marie-Joseph Angélique, Wikipedia.)
In Lower Canada (Quebec), Sir James Monk, who could not abolish slavery, “rendered a series of decisions in the late 1790s that undermined the ability to compel slaves to serve their masters…” (See Slavery in Canada, Wikipedia). Later, Sir James Kempt refused a request to return a black slave to the United States. In practice, slavery had ended in Lower Canada.
There is racism in Canada, including Quebec, but I do not know whether it is “systemic.” The French in Québec, the former Lower Canada, have concentrated on preserving their language. Bill 21 (secularization) led to demonstrations.
A Métis man and his two wives, circa 1825-1826. Mikan # 2835810, Library and Archives Canada, Acc. No. 1973-84-1
The killing of George Floyd nearly drowned the discussion about Covid-19. The current conversation is about a man who was killed by a man whose duty it was to protect him, even as he arrested him. The police have duties to everyone. Therefore, it was racism at its worst. George Floyd’s life didn’t matter.
Racism in the United States is a complex topic because the economy of the United States depended, in certain southern states, on slavery. Blacks travelled packed like sardines in the hull of a slave ship and, on their arrival in North America, they were sold. Slavery took away a person’s life. A human life belonged to the owner of a plantation, which means that life was taken away from a human being. Black lives matter. The mindset of Americans is therefore rooted in colour and status.
Racism exists in Canada. A the moment, the question is whether it is “systemic” racism (racisme structurel) or racism. Our Prime Minister, Justin Trudeau, says racism in Canada is systemic. At first, monsieur Legault of Quebec stated that racism in Canada is not systemic, but it seems he changed his mind. Premier Doug Ford of Ontario also believes that racism in Canada is systemic. For my part, I need to read further before I position myself. As for Dr Theresa Tam, Canada’s top doctor, she urges protesters to stay safe.
Because the Black in the United States were slaves, racism in the United States cannot be the same as racism in Canada. Canada’s racism may be systemic, but Canada’s economy did not depend on the work of slaves. Diamonds were not found on the shores of the St Lawrence River. Canada’s diamonds where its precious pelts at a time when men wore high beaver hats.
In other words, in the 17th century, survival in Nouvelle-France depended on agriculture and fur-trading. Logging was also important. Some houses were log cabin. It should also be noted that, in New France, settling would not have been possible without the Amerindians. Jacques Cartier the official discoverer of Canada made three trips to Eastern Canada. He first travelled to Canada in 1534. He took to France chief Donnacona‘s two sons and returned them to their father in 1535. They had learned French.
Cartier waited too long to return to France, so his ship(s) was locked into the ice and his men were rapidly dying of scurvy. Amerindians provided thuya occidentalis, white cedar rich in On his first trip, the French could not have gone to les pays d’en haut, the countries above or to the north, as voyageurs, in particular. They needed bark canoes and, snowshoes and the guidance Amerindians could provide. A canoe could be made in a matter of hours and the French had to work with the natives. “Survival” is a keyword in the history of Canada.
The fact remains, however, that the fur trade in Canada did not preclude abuse. The French gave trinkets and alcohol to natives who were prone to alcoholism, which outraged Monseigneur Laval, François-Xavier de Montmorency-Laval (1623-1708). But their land was not taken from Amerindians.
The Bishop of Quebec
However, in the United States, settlers deprived aboriginals of the land they had inhabited for centuries, if not millennia. American natives were sent West forcibly west of the Mississippi. The Louisiana Purchase (1803) would facilitate that process. Moreover, the French had settled in New Orleans, Nouvelle-Orléans, but the population of the rest of Louisiana consisted primarily of Aboriginals. In Canada, their land was not taken from Amerindians until what is known as Confederation (in 1867), or the birth of Canada.
There was hostility between tribes which affected New France. Iroquois captured and killed a number of French-speaking citizens of New France. Iroquois also tortured and killed eight Jesuit missionaries. They are the Canadian Martyrs. To defend the citizens of Nouvelle-France, France sent le Régiment de Carignan-Salières. Le Régiment de Carignan-Salières, soldiers, who arrived in 1759, which is during the ten years or so when les Filles du Roy, the King’s wards were sent to New France.
Before the arrival of the Filles du Roy, the French resorted to marrying the natives, which explains why some Québécois have Amerindian ancestry. Métissés Québécois never formed a nation and are not recognized as Métis. Therefore, I am métissée, but I must pay my taxes, and look after myself. Québecois are considered culturally French and we identify with France. However, I am proud of my Amerindian ancestry. It makes me feel a legitimate inhabitant of the North American continent. It appears I am also a descendant of Alix de France, Eleanor of Aquitaine‘s daughter with Louis VII, a Bourbon king.
The French lost the Seven Years’ War, called the French and Indian War in North America. France had to give some of its colonies. So when Nouvelle-France was officially ceded to Britain, Amerindians feared for their lives. They were rescued by George III’s Proclamation of 1763, which did not please Americans.
Ironically, Amerindians in the what would be Canada lost their waterfront lots beginning in 1867, when four provinces of Canada when Nova Scotia, New Brunswick Québec and Ontario confederated and bought Rupert’s Land. It was land that belonged to the Hudson’s Bay Company. The HBC retained its trading posts, but Amerindians were eventually placed on reservations, a mixed blessing.
Rupert’s Land
Louis Riel was a Métis, the most famous among Métis, and he was elected three times to Canada’s Parliament. Riel was executed on 16 November 1886 for the execution of Thomas Scott, an Orangeman (Protestant) from Ontario. The Métis thought they would participate in the creation of Canada and that it would be bilingual and Catholic, in the case of Catholic Métis. Between the Conquest, 1763, and Confederation, 1867, voyageurs were employed in the fur trade and when the beavers were nearly extant, they accompanied explorers, such as David Thomson, who married an Amerindian.
The Métis in Canada live West in or near Winnipeg and are the descendants of the voyageurs, persons who went west to collect fur from the Amerindians. But voyageurs also retired in Minnesota. When the border between Canada and the United States was traced, after the War of 1812, voyageurs trading posts were suddenly located in Minnesota, where a significant number of voyageurs retired. One of the voyageur who settled in Minnesota is Gabriel Franchère, a hero to Americans. (See Gabriel Franchère, a Hero to Americans.)
Voyageurs married Amerindians, because they could be away from Quebec for three years. Some had two wives, one west and one in Quebec. As the picture above illustrates, some had two Amerindian wives. Derek Chauvin has a French name, which suggests voyageur ancestry, but not necessarily Amerindian ancestry. Derek Chauvin has a French name. Other Métis are the descendants of the baron de Saint-Castin, who was an Amerindian chief. (See Jean-Vincent d’Abbadie, Baron de Saint-Castin.) One of my readers is a descendant of Jean-Vincent d’Abbadie, Baron de Saint-Castin.
Several Quebecers are métissés but they are not considered Métis. French-speaking Canadians identify with France, their motherland. We are culturally French, so despite our ancestry, we must pay our taxes. I like being métissée because it makes me feel that I belong just a little more than others.
Nova Scotia has a black population some of whom are part Amerindian.
Conclusion
However, I stand by George Floyd. His colour is an accident of birth and his ancestors. The only justice is eradicating racism and the process must start at home and in schools. We must not let children bully others.
Something went wrong. It started last night. The post I published does not promote disorder. When I read it this morning, the post had been altered. One cannot set buildings ablaze and otherwise destroy property.
As you know, there are thugs. Plain thugs. For them, a demonstration is an opportunity to destroy property. They may join the demonstration and distort the message. One will not see the truck that is driven into the demonstrators and may not want to remember that people are protesting the murder of an African-American.
If a demonstration is violent, people may not remember an unjust death and police brutality. They will instead remember the disorder and the destruction it led to, and the protesters will be looked upon as criminals. President Trump will send in the National Guards. Beware of thugs.
The protest in Montreal has been ruled illegal. Covid-19 precludes large gatherings, however peaceful.
Yes, Canada grieves, but it grieves the brutal death of George Floyd, whose murderer was a policeman.
I must have my computer examined. There are hackers.
George Floyd had the right to live, despite the color of his skin. His death is murder most foul. It truly saddens me to see that a person who should protect others, a policeman, failed in his duties to protect a citizen of the United States and that fellow officers did not come to Mr. Floyd’s rescue.
I would like to express indignation at the brutal act that deprived Mr. Floyd of his life. A police officer’s first duty is to ensure the safety of others. The murderer and his colleagues failed Mr. Floyd and they failed the people of the United States. I also wish to express heartfelt sympathy to Mr. Floyd’s family, friends, and to his community.
However, in the days of Covid-19, demonstrations are not advisable. Covid-19 is so easily transmitted that demonstrations could infect hundreds of persons. Protective masks fall while buildings are set ablaze. Please remember that in the mind of a racist, a violent and destructive protest will be viewed as vandalism, which it has become. Violent protests could be used to justify Mr. Floyd’s murder. Yes, racism can go that far. Protest peacefully.
Racists walk a crooked path and many are not educated. President Trump is not as well-educated as his predecessor, President Obama. He would not even hear Dr Fauci, an exceptional immunologist who should have guided the President’s actions. President Trump has also severed the United States ties with the World Health Organization, the WHO. Such behavior is inexplicable and it is wrong. How to fight Covid-19 is for experts to determine. Elected officials act on their advice.
Allow me to say to African-Americans facing racism that they are not alone. Whites are also fighting racism. Americans of every creed and color elected Barack Obama to the Presidency of the United States.
The American Elections
The electoral campaign is well under way. Therefore, Americans are at liberty to elect a President who will not tolerate racism and prejudices. But for the time being, we are in the midst of a pandemic. Covid-19 is as deadly as the heavy knew of the policeman who choked Mr. Floyd. In fact, it is deadlier. Many of you who have protested may have been infected. We have abused the environment and can expect horrific consequences. Do not engage in demonstrations that will destroy you and harm your cause.
Protest peacefully and be an instrument of change. Elect a good candidate to the Presidency of the United States. At the moment, Mr. Biden leads and he has many supporters. The world is watching, hoping for a change, but only American citizens can vote.
Here is a quotation from a piece Barack Obama published in Medium.
The “bottom line,” he wrote, is that “if we want to bring about real change, then the choice isn’t between protest and politics. We have to do both. We have to mobilize to raise awareness, and we have to organize and cast our ballots to make sure that we elect candidates who will act on reform.”
Uprooting racism and other societal ills is everyone’s task. Do not stand alone and stay safe.
WASHINGTON, DC – FEBRUARY 04: U.S. President Barack Obama meets with a group of ‘DREAMers’ who have received Deferred Action for Childhood Arrivals in the Oval Office of the White House February 4, 2015 in Washington, DC. ‘DREAMers’ are children who were brought into the U.S. illegally and were then granted temporary relief under Obama’s 2012 Deferred Action for Childhood Arrivals program. (Photo by Win McNamee/Getty Images)
Dred Scott. Oil on canvas by Louis Schultze, 1888. Acc. # 1897.9.1. Missouri Historical Society Museum Collections. Photograph by David Schultz, 1999. NS 23864. Photograph and scan (c) 1999-2006, Missouri Historical Society.
If one reads the Declaration of Independence, quoted above, without taking its historical context into consideration, one cannot reconcile the phrase “all men are created equal,” with enslavement. Matters are all the more puzzling since, as Minister to France (1784 -1789), Thomas Jefferson helped the Marquis de Lafayette draft the French Declaration of the Rights of Man and of the Citizen (1789), a monument to social justice drawing from the American Declaration of Independence. La Fayette had fought in the American Revolutionary War. Could it be that the Founding Fathers, especially Thomas Jefferson, were hypocrites? I have pondered this question and it would be my opinion that, in their eyes, black slaves were not fully developed men. The Founding Fathers: George Washington, John Adams, Alexander Hamilton, John Jay, Thomas Jefferson, James Madison wished to create a union of white men. George Washington, the 1st President of the United States and Commander-in-Chief of the Continental Army, was a Mason and a slave owner, but did he know that blacks were human beings to the same extent as whites?
Thomas Jefferson is unlikely ever to have whipped his slaves, but I doubt that his attitude towards the blacks was substantially different from the view expressed, a century later, by Confederate General-in-Chief, Robert E. Lee’s (19 January 1807 – 12 October 1870)
“most noted comment, quoted by most Lee’s biographers, occurred in a [sic] 1856 letter to his wife, describing slavery as an evil institution, but one that had more adverse effects on whites than blacks. However, he viewed slavery as a “painful discipline” which elevated blacks from barbarism to civilization while introducing them to Christianity. He felt that the institution would come to an end in God’s good time, but that might not be soon.” (See Robert E. Lee, Wikipedia.)
The White Man’s Burden
In the White Man’s Burden, a poem published as the 19th century drew to an end, in 1899), Rudyard Kipling (30 December 1865 – 18 January 1936) expressed views that portrayed the inhabitants of colonies as “primitive:”
“The implication, of course, was that the Empire existed not for the benefit — economic or strategic or otherwise — of Britain, itself, but in order that primitive peoples, incapable of self-government, could, with British guidance, eventually become civilized (and Christianized).” (See The White Man’s Burden, Wikipedia.)
The British John Bull and the American Uncle Sam bear The White Man’s Burden (Apologies to Rudyard Kipling), taking the coloured peoples of the world to civilisation. (Victor Gillam, Judgemagazine, 1 April 1899) (Photo credit: Wikipedia)
Rudyard Kipling is the author of the Jungle Book (1894) and the Just-so stories (1902), classics of children’s literature. As for Lafayette, although he was an abolitionist and a Mason, he fought in the American Revolutionary War and probably realized that George Washington and other Founding Fathers of the United States could not be brought to view their black slaves as altogether human or “men,” but that they were good human beings. The United States Declaration of Independence was worded in the language of John Locke (29 August 1632 – 28 October 1704) and also reflected Freemasonry. Equality would be the subject matter of Jean-Jacques Rousseau’s (28 June 1712 – 2 July 1778) Discourse on Inequality (1754) and a main theme in Rousseau’s Social Contract (1762). These documents are “cornerstones in modern political and social thought.”
John Locke by Godfrey Kneller, 1697 (Photo credit: Wikipedia)
The case of Dred Scott is most revealing. In 1857, Dred Scott, a slave taken to free states by his owners, sued for his freedom and lost. Dred Scott vs Sandford60U.S393 is considered one of the worst mistakes of the Supreme Court of the United States. Its decision was made shortly before the American Civil War (1861-1865) and it proved to be an indirect catalyst for the American Civil War.” (See Dred Scott vs Sandford60U.S.393.)
African-Americans had been taken to the Americas forcibly, yet they were not recognized as citizens of the United States until the Fourteenth Amendment to the United States Constitution, adopted in 1868, three years after the South surrendered to the Union. As for American Indians, they were not citizens until the Indian Citizenship Act of 1924.
The Naturalization Act of 1798, is one of four acts, the Alien and Sedition Acts, signed into law by John Adams, the 2nd American President of the United States and its 1st Vice President. The four laws under John Adam’s Alien and Sedition Acts are the following:
The Naturalization Act of 1798 was repealed by Thomas Jefferson and replaced by the Naturalization Law of 1802, which reduced the residence requirement of immigrants from 14 years to 5 years, as it had been under the terms of the Naturalization Act of 1795. However, the Alien Enemies Act, was used after Pearl Harbor was attacked, on 7 December 1941. The Alien Enemies Act of 1798 would allow President Franklin Delano Roosevelt “to imprison Japanese, German, and Italian aliens during World War II.” Canadians followed Franklin Delano Roosevelt and also interned Japanese Canadians. (See Internment of Japanese Canadians.) The Alien Enemies Act was also used by President Harry S. Truman “to continue to imprison, then deport, aliens of the formerly hostile nations.” It has been revised but remains in effect. The Alien Friends’ Act and the Sedition Act went into dormancy. A modified Alien Enemy Act is still in force.
“The Sedition Act resulted in the prosecution and conviction of many Jeffersonian newspaper owners who disagreed with the government.” (See Alien and Sedition Acts, Wikipedia.)
The Chinese Exclusion Act of 6 May 1882 is particularly sad, and the United States was not the only country in which the Chinese were viewed as a peril, the Yellow Peril. It was the first American federal law prohibiting the immigration of Chinese laborers. Chinese had first emigrated to the United States during the California gold rush (1848-1855). Later, in the 1860s, they were employed to build the First Transcontinental Railroad from Nebraska to the Pacific Ocean. The Burlingame Treaty, signed in Washington (1868) and ratified in Beijing (1868), granted the Chinese equality with Americans. Yet, on 24 October 1871, 500 rioters entered Los Angeles’ Chinatown “to attack, rob and murder Chinese residents of the city.” Rioters “tortured and then hanged” 17 to 20 Chinese. The Massacre was “racially motivated,” and “it took place on Calle de los Negros (Street of the Negros), also referred to as ‘Nigger Alley.’ “It was the largest mass lynching in American history.” (See Chinese Massacre of 1871, Wikipedia.)
The Yellow Terror in all His Glory (1899) is a rebellious Qing Dynasty Chinese man, armed to the teeth, who stands astride a fallen white woman representing Western European colonialism (Photo credit: Wikipedia)
French aristocrat Arthur de Gobineau, the author of the Essai sur l’inégalité des races (The Essay on the Inequality of Human Races, c. 1848), feared the Yellow Peril above all. As we have seen, he developed the theory of the Aryanmaster race, but he was not an anti-Semite.
Darwinism
As biology, botany, ethnology, and related disciplines developed, the matter of racial superiority or inferiority among races started to lose its grip. The findings of English naturalist, geologist and biologistCharles Darwin (12 February 1809 – 19 April 1882) were a revolution. According to Darwin’sOn the Origin of Species, published in 1859, two years after the Dred Scott vs Sandford, humans had evolved “through a process of natural selection.” (See Charles Darwin, Wikipedia.) Darwin’s views were controversial. Wasn’t man created by God? There is such a thing as Scientific Racism (see Wikipedia), but Darwin was not a racist.
Lafayette and Washington
Gilbert Motier de Lafayette was a very good friend of George Washington. He named one his sons after the 1st President of the United States. (See Georges Washington de La Fayette, Wikipedia.) Georges Washington de La Fayette, Lafayette’s son went to the United States during the French Revolution. He studied at Harvard and lived at the home of George Washington, and Americans did all they could to save the life of the Lafayette’s during the French Revolution. As for Thomas Jefferson, during his stay in France, just prior to the French Revolution, he was a distinguished guest at Lafayette’s home. Lafayette was an abolitionist and a Mason. He was a member of la Société des amis des Noirs (The Society of Friends of the Blacks). In a letter to George Washington, written in 1783, “he urged the emancipation of slaves and their establishment as tenant farmers.” (See Gilbert Motier de Lafayette, Wikipedia.) He bought land in the French colony of Cayenne to “experiment.” However, there was little he could to do to change the embedded mindset of his American friends. Slavery had long been looked upon as morally acceptable, the slaves were blacks, an inferior race, and one did not have to pay slaves.
By rescinding DACA, President Trump would show that he has little respect for immigrants, especially, but not necessarily, coloured immigrants. DACA beneficiaries arrived in the United States as minors and, at times, alone. The only home they know is the United States. If President Trump deports immigrants who arrived to the United States as minors, and, at times, unaccompanied, America will not be “great again;” it will be cruel and it will be walking back to an age when immigration to the United States was restricted to “free white persons of good character.” Immigration to the United States is currently taking a turn for the worse. DACA beneficiaries featured in the photograph inserted at the top of this post are dark-skinned.
I prefer to think that ethnicity is not a factor in the Trump administration’s decision to deport DACA beneficiaries. But what about immigrants from the Near to Middle East. They may have pale skin, but ethnicity might deprive them of a home.
In a letter to his wife Adrienne, Lafayette wrote:
“The welfare of America is bound closely to the welfare of all humanity. She [America]is to become the honored and safe asylum of liberty! Adieu! Darkness does not suffer me to continue longer. But if my fingers were to follow my heart, I should need no daylight to tell you how I suffer far away from you, and how I love you.” (See Adrienne de La Fayette, Wikipedia.)
When Lafayette was in United States, it was a country in the making, a project. And it is still a project. It took a long time to accept African-Americans as citizens of America. As for DACA, Mr Trump might change his mind and not deport them. President Trump wants to reverse every decision made by the Obama administration. The Affordable Care Act is his main target.
In all likelihood the Founding Fathers believed that “all men were created equal,” but they lived in an age when humans looked upon the blacks and American Indians as inferior to white men. Matters have changed. The United States is now or should be “the honored and safe asylum of liberty!”
Slaves working in a mine. Ancient Greece. (Photo credit: Wikipedia)
Slavery
We have looked at the abolition of slavery, but we have not discussed racism. The image placed at the top of this post shows that slavery is an ancient institution. In classical Athens two to four-fifths of the population were slaves. (See Slavery, Wikipedia.)
Not all slaves were born to slaves. Many slaves were persons held in captivity during a war, ancestors to our prisoners of war. Poet Horace‘s[1] (8 December 65 BCE – 27 November 8 BCE) father was a slave for several years. He had been “taken captive by the Romans during the Social War.” (See Horace, Wikipedia.)
During the Ottoman wars, Christians were enslaved, but once again enslavement was the result of an armed conflict except that the conflict opposed people of different faiths. These religious conflicts have been numerous, the worst being the Crusades. Mercedarians often rescued captive Christians.
The work of the Mercedarians was in ransoming Christian slaves held in Muslim hands (1637). (Photo credit: Wikipedia)
Serfdom[2] also constituted a form of slavery. In fact, slavery endures: debt bondage, the sex industry, child labour, etc. but many slaves and most serfs were and are of the same ethnicity as their owner, lord or seigneur, which precludes racial discrimination.
“Luttrell Psalter” Two serfs and four oxen operating one medieval agricultural plow, 14th-century illuminated manuscript, the Luttrell Psalter. (Photo credit: The Encyclopaedia Britannica)
I must skip examples or never publish this post. Moreover, we have reached a topic defined by the United Nations as “racial discrimination.” (See Racism, Wikipedia.)
Slavery differs from Racial Discrimination
racial discrimination ethnic discrimination
Slavery differs from racial discrimination or racism. In an earlier post, I noted that the United Nations does not define “racism.” Defining racism is difficult because there has been and there is discrimination between ethnic and religious groups. However, the United Nations does define “racial discrimination.”
“the term ‘racial discrimination’ [a term adopted in 1966] shall mean any distinction, exclusion, restriction, or preference based on race, colour, descent, or national or ethnic origin that has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field of public life.” (See Racism, Wikipedia.)
The above definition of racial discrimination is consistent with Gobineau’s racial theories, in that it combines race and ethnicity.
Arthur de Gobineau(Photo credit: Wikipedia)
Joseph Arthur, Comte de Gobineau
gobinisme Caucasians Aryanism
Joseph Arthur, Comte de Gobineau[3] (14 July 1816 – 13 October 1882) is the author of L’Essai sur l’inégalité des races humaines(An Essay on the Inequality of Human Races) (1853 – 1855). According to Gobineau, there was inequality between the races: the white, the black and the yellow, the white race being the superior race. However, although the “white” race was deemed superior to the “black” and “yellow” races, Gobineau looked upon some Caucasians, the white, as inferior to other Caucasians. The term Caucasian is still used, but less frequently, to describe members of the white race. As for the word Aryan, it existed before Gobineau. (See Aryan, Wikipedia)
“He [Gobineau] advanced the theory that the fate of civilizations is determined by racial composition, that white and in particular Aryan societies flourish as long as they remain free of black and yellow strains, and that the more a civilization’s racial character is diluted through miscegenation, the more likely it is to lose its vitality and creativity and sink into corruption and immorality.”[4]
Gobineau’s theories may have influenced Nazi leader Adolf Hitler, but Gobineau was not anti-Semitic and cannot be linked, at least directly, to the slaughter of 6,000,000 Jews by Hitler’s Nazis. Gobineau’s Aryans were “the peoples of European and Western Asian heritage,” including the peoples of the Middle East and India, as in Indo-European languages. (See Caucasian race, Wikipedia.) As for Hitler’s Aryan race, it excluded the Jews.
The “allies” fought Germany not only because Hitler was invading other countries, beginning with the Sudetenland and Poland, but because of Aryanism. In other words, ethnicity played a major role in World War II and, once Hitler seized power, no dissent was tolerated in Germany.
Racism: The Black & the Coloured
Atlantic slave trade Slavery and racism linked
In the case of the lucrative Atlantic slave trade, or Translatlantic slave trade, which took place between the 16th and the 19th centuries, racism, as most of us understand it, i.e. Gobineau’s black, white and yellow races, was a major factor. In this instance, slavery and racism were linked. The slaves were black and the black had been considered a less-than-human race before the Transatlantic slave trade. Ironically, black people often captured black people to sell them to slave traders who would send them to both South and North America. You may remember that Ignatius Sancho’s father committed suicide to avoid being subjected to slavery. (See RELATED ARTICLES.) Black Africans themselves were slave traders and slave owners.
During the 14th century CE, Tunisian scholar Ibn Khaldun (27 May 1332 CE – 19 March 1406 CE) wrote that:
“beyond [known peoples of black West Africa] to the south there is no civilization in the proper sense. There are only humans who are closer to dumb animals than to rational beings. They live in thickets and caves, and eat herbs and unprepared grain. They frequently eat each other. They cannot be considered human beings.” “Therefore, the Negro nations are, as a rule, submissive to slavery, because (Negroes) have little that is (essentially) human and possess attributes that are quite similar to those of dumb animals, as we have stated.” (See Racism, Wikipedia.)
“[D]umb animals!” In the United States, the slaves were also black. Consequently racial discrimination often followed the ignominy of enslavement, especially in the former slave states. But racial discrimination soon extended to people of colour who were neither black nor slaves. They were Amerindians or persons of mixed ancestry (métis). Amerindians were an inferior “race” compared to the white “race,” yet they were not black slaves. They were people of colour.
“We have never dreamt [sic] of incorporating into our Union any but the Caucasian race—the free white race. To incorporate Mexico, would be the very first instance of the kind, of incorporating an Indian race; for more than half of the Mexicans are Indians, and the other is composed chiefly of mixed tribes. I protest against such a union as that! Ours, sir, is the Government of a white race…. We are anxious to force free government on all; and I see that it has been urged… that it is the mission of this country to spread civil and religious liberty over all the world, and especially over this continent. It is a great mistake.” (See Manifest Destiny, Wikipedia.)
I suppose it would be difficult to enslave a person one had not first divested of his or her humanity. It remains that being born black is what I have called, in an earlier post but different context, an accident of birth. If one is white and born to an aristocratic family, it is also an accident of birth.
Being rich is also, to a very large extent, an accident of birth. In Russia, serfdom was not abolished until 1861 and it impoverished landowners. In North-America, the loss of slaves—free labour—led to a civil war and contributed to racism. The abolition of slavery had impoverished the slave-owners. Shouldn’t former slave-owners and their descendants be compensated for the loss of their slaves? Why should they pay taxes and promote a decent minimum wage? Why should the children of their inferiors be given access to higher education?
There are people who do not want to attend university or cannot pass the entrance examination. It is best for some people to enter a community college and learn a trade. My plumber once told that he would rather be a plumber than a university teacher. There are many ways of earning a living and a decent living.
The United States & …
From Slavery to Racism Impoverishment
As we know, long after the abolition of slavery, racism persists and many citizens feel they should carry a gun to defend themselves. The abolition of slavery did not transform the black into white citizens and it impoverished slave owners and their descendants. Hence the Ku Klux Klan and white supremacists, violence by the police and against the police, and, as far as I can see, disrespect towards the President of the United States, who is a man of colour.
A 12th-century Byzantine manuscript illumination depicting Byzantine Greeks punishing Cretan Saracens in the 9th century. From the Madrid kylitzes. (Caption and photo credit: Wikipedia)
I have often wondered whether or not the mental representation of coloured people, expressed by Senator John C. Calhoun a long time ago, has survived. In other words, I have wondered whether or not what we call racism is a built-in mental content. If it is a built-in mental concept, there’s very little room left for reason to lead to a change. Yet, it’s a mea culpa. We’ve all “sinned.”
Conclusion
Fortunately, we can end racism. President Barack Obama was elected to the presidency of the United States. He did not buy his position. It is clear, therefore, that racism is waning, but racism remains a major issue.
We, humans, must now fight poverty, violence, terrorism. We have to put an end to flogging and beheading.
However, we could first put an end to racism. It can be a society’s decision. There are white supremacists in Canada!
Tragic events have kept me away from my computer for several days. American journalist James Foley was beheaded in cold blood by members of the Islamic State of Iraq and Syria (ISIS) or the Islamic State in Iraq and the Levant (ISIL), a terrorist organisation masquerading as a nation. It appears ISIS is now preparing to murder Steven Sotloff.
I agree with Pope Francis that “it should not be up to a single nation to decide how to intervene in the conflict.” The following is the Pope’s complete statement:
“18 August: Pope Francis, leader of the world’s 1.2 billion Roman Catholics, said that the international community would be justified in stopping Islamist militants in Iraq. He also said that it should not be up to a single nation to decide how to intervene in the conflict.” (See Islamic State in Iraq and the Levant, Wikipedia – the free encyclopedia.)
The killer, or one of the killers, has a British accent. It appears he is a Londoner. David Cameron, the Prime Minister of Great Britain, is therefore taking matters very seriously. It seems the alleged executioner, or one of the alleged executioners, has been identified, but revealing his identity before he is in custody would be a breach of security.
Mr. Foley’s killer(s) will be brought to justice. I should note that since Barack Obama became President of the United States, the United States has seldom had better allies.
I hope that no single nation retaliate. Terrorism is not a nation. It could be the terrorists might enjoy generating a war. The US and its allies have élite commandos they can deploy. That’s how Bin Laden was found and killed. The terrorists must, of course, release the journalists they have captured.
Michael Brown
Also tragic and disturbing is the shooting death of 18-year-old African-American Michael Brown by a white policeman in Ferguson, Missouri. The matter is still under investigation, which prevents conclusive statements. (See Shooting of Michael Brown, Wikipedia – the free encyclopedia.)
Racism, if it was racism, can be curbed considerably through proper education. We underestimate the role of good teachers in this regard.
I extend my condolences to James Foley’s family and friends and wish to tell them how sorry I am for their loss. Nothing is more painful than the death of a child, whatever his or her age.
I also extend my sincere condolences to Michael Brown’s family and friends.
