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Tag Archives: Arthur de Gobineau

Slavery in New France

22 Monday Jun 2020

Posted by michelinewalker in Indigenous People, New France, Racism, Slavery

≈ 6 Comments

Tags

Amerindians, Arthur de Gobineau, Blacks, Canada, Code Noir, Marie-Josèphe Angélique, Panis, Quebec, racism, Slavery

New_France_4_3_Overseer-and-slaves-Latrobe-500x350

Labouring under the eye of the overseer, end of the eighteenth century (Photo and caption credit: Virtual Museum of New France, Slavery)

The image above can be found in Arnaud Bessière’s[1] entry on Slavery, in the Virtual Museum of New France, Slavery. Bessière’s document is short and authoritative. Morever, it is bilingual. I have used it to create this post. There were slaves in New France, but most were the Indigenous people of North America who themselves owned slaves.

Slave-owning people of what became Canada were, for example, the Yurok, a fishing society, who lived along the Pacific coast from Alaska to California or the Northwest Coast.

Some of the indigenous peoples of the Pacific Northwest Coast, the Haida and Tlingit, were traditionally known as fierce warriors and slave-traders, raiding as far as California. Slavery was hereditary, the slaves being prisoners of war and their descendants were slaves. Some nations in British Columbia continued to segregate and ostracize the descendants of slaves as late as the 1870s.
(see Slavery in Canada, Wikipedia).

Slavery among Amerindians may not have been as ingrained a cultural element in the native population of North America Northeastern coast, but Amerindians living on the shores of the St Lawrence had slaves. It was not uncommon for an Amerindian friend to give a slave to a French colonist. These Amerindians were members of the First Nations.

Let us see the numbers.

Before the Conquest of New France by the British in 1659,[2] New France had 4,000 slaves, but 1,123 were Blacks and the remainder, 2,472, Aboriginals. After the Conquest, French- speaking Canadians owned 1,509 of which 181 were English. These are Marcel Trudel’s numbers, quoted in Slavery in Canada (Wikipedia). Marcel Trudel also notes 31 marriages between French colonists and Aboriginal slaves (see Slavery in Canada, Wikipedia).

After the Conquest of Canada by Britain (1759), formalized by the Treaty of Paris (1763), French Canadians owned 181 Black slaves and 1,509 Amerindian slaves. So, as Bessière writes, no slave ship sailed down the St. Lawrence River.

Despite colonial officials’ oft-reiterated yearning to have African slaves imported to the colony, no slave ship ever reached the St. Lawrence valley.

Bessière also writes that

[t]hose black slaves who arrived in the region came from the neighbouring British colonies, from which they were smuggled or where they were taken as war captives. A number of Canadian merchants also brought black slaves back from their business trips to the south, in Louisiana or in the French Caribbean.

Lower Canada: the First Black Citizen & the First Black Slave

  • Mathieu da Costa
  • Olivier le Jeune

We know that Mathieu da Costa was the first Black to come to New France. He was not a slave, but a free man of African-Portuguese descent and Canada’s first linguist. As for the first Black slave in New France, he was a six-year old child. The young slave belonged to Sir David Kirke, one of the Brothers Kirke, who blockaded the St. Lawrence during the Anglo-French War of 1627 – 1629. Quebec fell (1628), but Samuel de Champlain argued that the English seizure of his land was unlawful, as the war had already ended when David Kirke took Québec. The territory was therefore returned to France, in 1632.

Oliver le Jeune may have had other owners, but he was last bought by Father Paul le Jeune and then given to one of Nouvelle-France first colonists, perhaps the first, Guillaume Couillard (see Bessière and Slavery in Canada, Wikipedia).

Guillaume Couillard - 03.JPG

Guillaume Couillard, figure au monument Louis-Hébert, parc Montmorency, Québec (Wikipedia)

New France did not have large plantations requiring an enormous work force. It was a semi-feudal society consisting of Seigneuries, long and narrow tracts of land located on both sides of the St Lawrence river. It was owned by the Compagnie des Cent-Associés, the Company of a Hundred Associates, who had a monopoly over the fur-trade. Finally, Black slaves were too expensive for ordinary colonists.

“The company was closely controlled by Richelieu, and was given sweeping authority over trade and colonization in all of New France, a territory that encompassed all of Acadia, Canada, Newfoundland, and French Louisiana. Management was entrusted to twelve directors.” (See Slavery in Canada, Wikipedia)

Consequently, the Black slaves of New France were domestic servants. Moreover, most of the colonists of New France were poor. In Philippe-Aubert de Gaspé‘s 1863 Les Anciens Canadiens (The Canadians of Old), a male Ethiopian is mentioned. Jules d’Haberville’s father was a Seigneur. But to return to Olivier le Jeune, it is believed the child was manumitted (freed) by the Couillard family. He died in 1654.

According to Afua Cooper, author of The Hanging of Angélique: The Untold Story of Canadian Slavery and the Burning of Old Montréal, “enslaved First Nations people outnumbered enslaved individuals of African descent, under French rule. She attributed this to the relative ease with which New France could acquire First Nations slaves. She noted that the mortality of slaves was high, with the average age of First Nations slaves only 17, and the average age of slaves of African descent, 25.”[3]

The Seigneurial System

Farmers, later called cultivateurs, were given thirty acres of land. They paid their rente to their Seigneur and their dîme, to their curés, the parish priest. Their was a Chemin du Roy, but the river was the highway. It linked Quebec-city, Trois-Rivières and the island of Montréal. Under the Seigneurial System, farmers did the work.

Code Noir of 1742, Nantes history museum

Le Code Noir

  • the Panis
  • the Black

The Code Noir, which regulated enslavement in the French colonial empire, was promulgated by Louis XIV, in 1685. The first Code Noir was written by Colbert, but it was amended. It stressed that slaves had to be Catholics or convert to Catholicism. In 1689, New France was granted permission to enslave Blacks. But New France’s slaves were mostly Amerindians, all of whom were called Panis, whether or not they belonged to the Pawnee people. New France had very few slaves in the 17th century, but their numbers grew in the 18th century.

It would be difficult to determine how many Panis were given by Amerindian friends to the citizens of New France and how many were taken by colonists. However, no one can dispute that most slaves in New France were Amerindians rather than Blacks. Slavery and racism can be linked, but Amerindians had Amerindian slaves. Slavery has existed since time immemorial, but the Blacks of New France were owned by Whites. The transatlantic slave trade was human trafficking. It is a practice that has yet to end. La traite des Blanches, white slavery, was/is also human trafficking, and racism cannot be excluded.

transatlantic slave trade

African captives being transferred to ships along the Slave Coast for the transatlantic slave trade, c. 1880. © Photos.com/Thinkstock 

The image above belongs to Britannica.

I have noted that given Canada’s harsh climate, survival is a keyword in both the history New France and English-speaking.[4] In other words, the French, fur traders in particular, depended on Amerindians: birch bark canoes, snowshoes, remedies. Jacques Cartier, Pierre Dugua, Sieur de Monts and his nagivator, Samuel de Champlain, were provided with thuja occidentalis, when their men were dying of scurvy. As for North America’s natives, they were not immune to certain European illnesses, such as smallpox, a devastating illness.

Arthur de Gobineau.jpg

1876 portrait of Gobineau by the Comtesse de la Tour (Photo Credit: Wikipedia)

Slavery vs Racism

Slavery may or may not be racist. However, enslavement is an extreme form of humiliation. So persons who have been slaves may be viewed as inferior.

Joseph Arthur, comte de Gobineau (14 July 1816 – 13 October 1882), the author of Essay on the Inequality of the Human Races (Essai sur l’Inégalité des races humaines), believed commoners were inferior to aristocrats. (See Arthur de Gobineau, Wikipedia) and the White race superior to other races. However, although Arthur de Gobineau believed in Aryan supremacy, he did not look upon the Jews as an inferior “race.”

However unsavoury Arthur de Gobineau’ writings, he is associated with Scientific Racism. The 19th century is the birthplace of sociology and related disciplines. Charles Darwin (12 February 1809 – 19 April 1882) developed the science of evolution. His ideas were shocking to many, but more scientific than Gobineau’s who thought the Black race was an inferior race.

The Disappearance of Indigenous Women

At the moment, the disappearance of aboriginal women in Canada is alarming.

“The issue gained increased awareness and attention after Amnesty International published Stolen Sisters: A Human Rights Response to Violence and Discrimination against Indigenous Women in Canada (2004) and No More Stolen Sisters (2009). Research conducted by the Native Women’s Association of Canada (NWAC) established a database of missing and murdered Indigenous women and girls. In 2011, the NWAC database included 582 known cases, most of which had occurred between 1990 and 2010.” (The Canadian Encyclopedia)

The Hanging of Angélique

Marie-Josèphe dite Angélique is Canada’s most famous slave. Marie Josèphe, was a Portuguese slave brought to New England by a Flemish owner who sold her to a Montreal Seigneur, François Poulin de Francheville. When he died, his wife Thérèse de Couagne de Francheville decided to sell Marie-Josèphe to a Quebec City owner. Fearing she would lose the man she loved, an indentured servant whose name was Claude Thibault, the two escaped but were returned to Madame de Francheville, Thérèse de Couagne.

See the source image

Marie-Joseph-Angélique, (Photo credit: The Dictionary of Canadian Biography)

While she was absent, Thérèse de Couagne’s house was destroyed in a fire that spread to a large part of Old Montreal, including l’Hôtel-Dieu, a hospital. Marie-Josèphe was accused of arson. She was a runaway slave. She had run away with Claude Thibault who had been jailed and released. He disappeared. Marie-Josèphe was tried and convicted of arson. She was to be tortured, make amends (amende honorable), and be burned alive. The five-year old daughter of Alexis Monière, Amable, claimed she saw Marie-Josèphe- Angélique transporting coal. Marie-Josèphe-Angélique was tortured and hanged on 21 June 1734.

“The Hanging of Angélique: The Untold Story of Canadian Slavery and the Burning of Old Montréal”

Marie Josèphe’s guilt was questioned by Denyse Beaugrand-Champagne in a book published in 2004. The fire may have started elsewhere. Two years later, in 2006, Dr Afua Cooper, PhD, who was born in Jamaica and is a faculty member at Dalhousie University, in Halifax, published The Hanging of Angélique: The Untold Story of Canadian Slavery and the Burning of Old Montréal. According to Dr Cooper, Marie-Josèphe did set fire to her owner’s house, thus rebelling against her condition: slavery. (See Marie-Joseph Angélique, Wikipedia.)

In Lower Canada (Quebec), Sir James Monk, who could not abolish slavery, “rendered a series of decisions in the late 1790s that undermined the ability to compel slaves to serve their masters…” (See Slavery in Canada, Wikipedia). Later, Sir James Kempt refused a request to return a black slave to the United States. In practice, slavery had ended in Lower Canada.

Slavery was abolished in the British Empire by virtue of the Slavery Abolition Act of 1833.

Conclusion

There is racism in Canada, including Quebec, but I do not know whether it is “systemic.” The French in Québec, the former Lower Canada, have concentrated on preserving their language. Bill 21 (secularization) led to demonstrations.

RELATED ARTICLES

  • Comments on Racism (2 February 2015)
  • Ignatius Sancho & Laurence Sterne: a Letter (14 December 2013)
  • The Abolition of Slavery (15 November 2013)

Sources and Resources

  • Samuel de Champlain, Canadian Encyclopedia (two informative videos)
  • Racism, Wikipedia
  • Slavery, Wikipedia
  • Dictionary of Canadian Biography, Dictionaire biographique du Canada
  • L’ Essai sur l’inégalité des races is an Internet Archive publication
  • The Inequality of Human Races is an Internet Archive publication
  • An Essay on the Inequality of Human Races (Wikipedia)
  • Les Anciens Canadiens is a Wikisource publication

______________________________

[1] Arnaud Bessières, PhD, CIEQ, Virtual Museum of New France, Slavery

[2] Quebec City fell in 1759, but the treaty that ended the Seven Years’ War was
the Treaty of Paris, 1763.

[3] Quoted in Slavery in Canada (Wikipedia)

[4] Margaret Atwood’s Survival, a Thematic Guide to Canadian Literature (1972) applies to both cultures.

Best regards to everyone. 💕
I apologize for the delay. I was very tired.

Dr. Afua Cooper

Afua Cooper (The Canadian Encyclopedia)

© Micheline Walker
Micheline Bourbeau-Walker, PhD
22 June 2020
WordPress

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DACA: from the beginning…

31 Tuesday Oct 2017

Posted by michelinewalker in DACA, Immigration, Racism, The United States

≈ 2 Comments

Tags

"an azylum of liberty", 1790's Naturalization Acts, Alien and Sedition Act, Arthur de Gobineau, Charles Darwin, Chinese Exclusion Act, DACA, Dred Scott, Lafayette, Slavery, The White Man's Burden, The Yellow Peril

President Obama Meets Beneficiaries Of The Deferred Action For Childhood Arrivals Policy

WASHINGTON, DC – FEBRUARY 04: U.S. President Barack Obama meets with a group of ‘DREAMers’ who have received Deferred Action for Childhood Arrivals in the Oval Office of the White House February 4, 2015 in Washington, DC. ‘DREAMers’ are children who were brought into the U.S. illegally and were then granted temporary relief under Obama’s 2012 Deferred Action for Childhood Arrivals program. (Photo by Win McNamee/Getty Images)

The above photograph features DREAMers or beneficiaries of DACA, the Deferred Action for Childhood Arrivals.

http://www.cnn.com/2017/09/04/politics/daca-dreamers-immigration-program/index.html

President Trump plans to deport immigrants who arrived in the United States as minors. The Deferred Action for Childhood Arrivals is a policy of the Obama administration  adopted in June 2012 and rescinded by the Trump administration in September 2017 (See Deferred Action for Childhood Arrivals, Wikipedia.) DACA beneficiaries received a renewable two-year period of deferred action from deportation and were eligible for a work permit.

DACA is rooted in the DREAM Act (acronym for Development, Relief, and Education for Alien Minors Act)

https://en.wikipedia.org/wiki/DREAM_Act#2017

“The bill was first introduced in the Senate on August 1, 2001, S. 1291 by United States Senators Dick Durbin (D– Illinois) and Orrin Hatch (R– Utah), and has since been reintroduced several times (see Legislative history) but has failed to pass.” (See DREAM Act, Wikipedia.)

Lafayette and Washington at Valley Forge
Lafayette and Washington at Valley Forge
George Washington
George Washington
Thomas Jefferson by Rembrandt Peale, 1
Thomas Jefferson by Rembrandt Peale, 1
Dred Scott. Oil on canvas by Louis Schultze, 1888. Acc. # 1897.9.1. Missouri Historical Society Museum Collections. Photograph by David Schultz, 1999. NS 23864. Photograph and scan (c) 1999-2006, Missouri Historical Society.
Dred Scott. Oil on canvas by Louis Schultze, 1888. Acc. # 1897.9.1. Missouri Historical Society Museum Collections. Photograph by David Schultz, 1999. NS 23864. Photograph and scan (c) 1999-2006, Missouri Historical Society.

John Ward Dunsmore‘s depiction of Lafayette (right) and Washington at Valley Forge, a battle fought in 1777-1778 (Wikipedia)
George Washington by Gilbert Stuart, 1797 (Wikipedia)
Thomas Jefferson by Rembrandt Peale, 1798 (Wikipedia)
Dred Scott  (Photo credit: PBS)
Gilbert Motier, marquis de Lafayette by Joseph-Désiré Court, 1791 (Wikipedia)

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.

If one reads the Declaration of Independence, quoted above, without taking its historical context into consideration, one cannot reconcile the phrase “all men are created equal,” with enslavement. Matters are all the more puzzling since, as Minister to France (1784 -1789), Thomas Jefferson helped the Marquis de Lafayette draft the French Declaration of the Rights of Man and of the Citizen (1789), a monument to social justice drawing from the American Declaration of Independence. La Fayette had fought in the American Revolutionary War. Could it be that the Founding Fathers, especially Thomas Jefferson, were hypocrites? I have pondered this question and it would be my opinion that, in their eyes, black slaves were not fully developed men. The Founding Fathers: George Washington, John Adams, Alexander Hamilton, John Jay, Thomas Jefferson, James Madison wished to create a union of white men. George Washington, the 1st President of the United States and Commander-in-Chief of the Continental Army, was a Mason and a slave owner, but did he know that blacks were human beings to the same extent as whites?

Thomas Jefferson is unlikely ever to have whipped his slaves, but I doubt that his attitude towards the blacks was substantially different from the view expressed, a century later, by Confederate General-in-Chief, Robert E. Lee’s (19 January 1807 – 12 October 1870)

“most noted comment, quoted by most Lee’s biographers, occurred in a [sic] 1856 letter to his wife, describing slavery as an evil institution, but one that had more adverse effects on whites than blacks. However, he viewed slavery as a “painful discipline” which elevated blacks from barbarism to civilization while introducing them to Christianity. He felt that the institution would come to an end in God’s good time, but that might not be soon.” (See Robert E. Lee, Wikipedia.)

The White Man’s Burden

In the White Man’s Burden, a poem published as the 19th century drew to an end, in 1899), Rudyard Kipling (30 December 1865 – 18 January 1936) expressed views that portrayed the inhabitants of colonies as “primitive:”

“The implication, of course, was that the Empire existed not for the benefit — economic or strategic or otherwise — of Britain, itself, but in order that primitive peoples, incapable of self-government, could, with British guidance, eventually become civilized (and Christianized).” (See The White Man’s Burden, Wikipedia.)

-The_White_Man's_Burden-_Judge_1899.png

The British John Bull and the American Uncle Sam bear The White Man’s Burden (Apologies to Rudyard Kipling), taking the coloured peoples of the world to civilisation. (Victor Gillam, Judge magazine, 1 April 1899) (Photo credit: Wikipedia)

Rudyard Kipling is the author of the Jungle Book (1894) and the Just-so stories (1902), classics of children’s literature. As for Lafayette, although he was an abolitionist and a Mason, he fought in the American Revolutionary War and probably realized that George Washington and other Founding Fathers of the United States could not be brought to view their black slaves as altogether human or “men,” but that they were good human beings.  The United States Declaration of Independence was worded in the language of John Locke (29 August 1632 – 28 October 1704) and also reflected Freemasonry. Equality would be the subject matter of Jean-Jacques Rousseau’s (28 June 1712 – 2 July 1778)  Discourse on Inequality (1754) and a main theme in Rousseau’s Social Contract (1762). These documents are “cornerstones in modern political and social thought.”

 

320px-JohnLocke (1)

John Locke by Godfrey Kneller, 1697 (Photo credit: Wikipedia)

1200px-Jean-Jacques_Rousseau_(painted_portrait)

J.-J. Rousseau by  Maurice Quentin de La Tour, 1753 (Photo credit: Wikipedia)

Naturalization Acts of 1790, 1795, 1798

  • Three Acts
  • Dred Scott

The case of Dred Scott is most revealing. In 1857, Dred Scott, a slave taken to free states by his owners, sued for his freedom and lost. Dred Scott vs Sandford  60 U.S  393 is considered one of the worst mistakes of the Supreme Court of the United States. Its decision was made shortly before the American Civil War (1861-1865) and it proved to be an indirect catalyst for the American Civil War.” (See Dred Scott vs Sandford 60 U.S.393.)

African-Americans had been taken to the Americas forcibly, yet they were not recognized as citizens of the United States until the Fourteenth Amendment to the United States Constitution, adopted in 1868, three years after the South surrendered to the Union. As for American Indians, they were not  citizens until the Indian Citizenship Act of 1924.

“This law limited naturalization to immigrants who were free white persons of good character. It thus excluded American Indians, indentured servants, slaves, free blacks and later Asians although free blacks were allowed citizenship at the state level in certain states.” (See Naturalization Act of 1790, Wikipedia.)

John Adams’ Alien and Sedition Acts

The Naturalization Act of 1798, is one of four acts, the Alien and Sedition Acts, signed into law by John Adams, the 2nd American President of the United States and its 1st Vice President. The four laws under John Adam’s Alien and Sedition Acts are the following:

  • The Alien Friends Act of 1798
  • The Alien Enemies Act of 1798
  • The Sedition Act of 1798
  • The Naturalization Act of 1798

(See Alien and Sedition Acts, Wikipedia)

The Naturalization Act of 1798 was repealed by Thomas Jefferson and replaced by the Naturalization Law of 1802, which reduced the residence requirement of immigrants from 14 years to 5 years, as it had been under the terms of the Naturalization Act of 1795.  However, the Alien Enemies Act, was used after Pearl Harbor was attacked, on 7 December 1941. The Alien Enemies Act of 1798 would allow President Franklin Delano Roosevelt “to imprison Japanese, German, and Italian aliens during World War II.” Canadians followed Franklin Delano Roosevelt and also interned Japanese Canadians. (See Internment of Japanese Canadians.) The Alien Enemies Act was also used by President Harry S. Truman “to continue to imprison, then deport, aliens of the formerly hostile nations.” It has been revised but remains in effect. The Alien Friends’ Act and the Sedition Act went into dormancy. A modified Alien Enemy Act is still in force.

“The Sedition Act resulted in the prosecution and conviction of many Jeffersonian newspaper owners who disagreed with the government.” (See Alien and Sedition Acts, Wikipedia.)

The Chinese Exclusion Act of 6 May 1882 is particularly sad, and the United States was not the only country in which the Chinese were viewed as a peril, the Yellow Peril. It was the first American federal law prohibiting the immigration of Chinese laborers. Chinese had first emigrated to the United States during the California gold rush (1848-1855). Later, in the 1860s, they were employed to build the First Transcontinental Railroad from Nebraska to the Pacific Ocean. The Burlingame Treaty, signed in Washington (1868) and ratified in Beijing (1868), granted the Chinese equality with Americans. Yet, on 24 October 1871, 500 rioters entered Los Angeles’ Chinatown “to attack, rob and murder Chinese residents of the city.” Rioters “tortured and then hanged” 17 to 20 Chinese. The Massacre was “racially motivated,” and “it took place on Calle de los Negros (Street of the Negros), also referred to as ‘Nigger Alley.’ “It was the largest mass lynching in American history.” (See Chinese Massacre of 1871, Wikipedia.)

 

YellowTerror (1)

The Yellow Terror in all His Glory (1899) is a rebellious Qing Dynasty Chinese man, armed to the teeth, who stands astride a fallen white woman representing Western European colonialism (Photo credit: Wikipedia)

French aristocrat Arthur de Gobineau, the author of the Essai sur l’inégalité des races (The Essay on the Inequality of  Human Races, c. 1848), feared the Yellow Peril above all. As we have seen, he developed the theory of the Aryan master race, but he was not an anti-Semite.

Darwinism

As biology, botany, ethnology, and related disciplines developed, the matter of racial superiority or inferiority among races started to lose its grip. The findings of English naturalist, geologist and biologist Charles Darwin (12 February 1809 – 19 April 1882) were a revolution. According to Darwin’s On the Origin of Species, published in 1859, two years after the Dred Scott vs Sandford, humans had evolved “through a process of natural selection.” (See Charles Darwin, Wikipedia.) Darwin’s views were controversial. Wasn’t man created by God? There is such a thing as Scientific Racism (see Wikipedia), but Darwin was not a racist.

Lafayette and Washington

Gilbert Motier de Lafayette was a very good friend of George Washington. He named one his sons after the 1st President of the United States. (See Georges Washington de La Fayette, Wikipedia.) Georges Washington de La Fayette, Lafayette’s son went to the United States during the French Revolution. He studied at Harvard and lived at the home of George Washington, and Americans did all they could to save the life of the Lafayette’s during the French Revolution. As for Thomas Jefferson, during his stay in France, just prior to the French Revolution, he was a distinguished guest at Lafayette’s home. Lafayette was an abolitionist and a Mason. He was a member of la Société des amis des Noirs  (The Society of Friends of the Blacks). In a letter to George Washington, written in 1783, “he urged the emancipation of slaves and their establishment as tenant farmers.” (See Gilbert Motier de Lafayette, Wikipedia.) He bought land in the French colony of Cayenne to “experiment.” However, there was little he could to do to change the embedded mindset of his American friends. Slavery had long been looked upon as morally acceptable, the slaves were blacks, an inferior race, and one did not have to pay slaves.

320px-Gilbert_du_Motier_Marquis_de_Lafayette

Gilbert Motier, marquis de Lafayette by Joseph-Désiré Court, 1791 (Photo credit: Wikipedia)

Conclusion

By rescinding DACA, President Trump would show that he has little respect for immigrants, especially, but not necessarily, coloured immigrants. DACA beneficiaries arrived in the United States as minors and, at times, alone. The only home they know is the United States. If President Trump deports immigrants who arrived to the United States as minors, and, at times, unaccompanied, America will not be “great again;” it will be cruel and it will be walking back to an age when immigration to the United States was restricted to “free white persons of good character.” Immigration to the United States is currently taking a turn for the worse. DACA beneficiaries featured in the photograph inserted at the top of this post are dark-skinned.

I prefer to think that ethnicity is not a factor in the Trump administration’s decision to deport DACA beneficiaries. But what about immigrants from the Near to Middle East. They may have pale skin, but ethnicity might deprive them of a home.

In a letter to his wife Adrienne, Lafayette wrote:

“The welfare of America is bound closely to the welfare of all humanity. She [America] is to become the honored and safe asylum of liberty! Adieu! Darkness does not suffer me to continue longer. But if my fingers were to follow my heart, I should need no daylight to tell you how I suffer far away from you, and how I love you.” (See Adrienne de La Fayette, Wikipedia.)

When Lafayette was in United States, it was a country in the making, a project. And it is still a project. It took a long time to accept African-Americans as citizens of America. As for DACA, Mr Trump might change his mind and not deport them. President Trump wants to reverse every decision made by the Obama administration. The Affordable Care Act is his main target.

In all likelihood the Founding Fathers believed that “all men were created equal,” but they lived in an age when humans looked upon the blacks and American Indians as inferior to white men. Matters have changed. The United States is now or should be “the honored and safe asylum of liberty!”

RELATED ARTICLES

  • Americans in Paris: George Washington (20 May 2014)
  • Americans in Paris: Thomas Jefferson (17 May 2014)
  • Americans in Paris: Benjamin Franklin (14 May 2014)
  • The Noble Savage: Lahontan’s Adario (26 October 2012)

Sources and Resources

  • George Washington (Wikipedia)
  • George Washington (History)
  • John Adams (Wikipedia)
  • John Adams (History)
  • Thomas Jefferson (Wikipedia)
  • Thomas Jefferson (History)
  • James Madison (Wikipedia)
  • James Madison (History)
  • History of Immigration to the United States, Wikipedia
  • Immigration to the United States, Wikipedia
  • Alien and Sedition Acts, Britannica
  • Lafayette (Britannica)
  • Books by Darwin are Gutenberg EBook Publications
  • Gobineau’s L’Essai sur l’inégalité des races humaines, is a Wikisource Publication FR
  • Gobineau’s The Inequality of Human Races is an Internet Archive Publication EN

Love to everyone ♥

800px-Official_Presidential_portrait_of_John_Adams_(by_John_Trumbull,_circa_1792)

John Adams by John Trumbull, 1793 (Wikipedia)

© Micheline Walker
30 October 2017
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Comments on Racism

02 Monday Feb 2015

Posted by michelinewalker in Racism, the World, United States

≈ 4 Comments

Tags

Arthur de Gobineau, Aryan master race, Barack Obama, built-in mental content, Racial Discrimination, Slavery

1024px-Mines_1

Slaves working in a mine. Ancient Greece. (Photo credit: Wikipedia)

Slavery

We have looked at the abolition of slavery, but we have not discussed racism. The image placed at the top of this post shows that slavery is an ancient institution. In classical Athens two to four-fifths of the population were slaves. (See Slavery, Wikipedia.)

Not all slaves were born to slaves. Many slaves were persons held in captivity during a war, ancestors to our prisoners of war. Poet Horace‘s[1] (8 December 65 BCE – 27 November 8 BCE) father was a slave for several years. He had been “taken captive by the Romans during the Social War.” (See Horace, Wikipedia.)

During the Ottoman wars, Christians were enslaved, but once again enslavement was the result of an armed conflict except that the conflict opposed people of different faiths. These religious conflicts have been numerous, the worst being the Crusades. Mercedarians often rescued captive Christians.

800px-Fathers_of_the_Redemption

The work of the Mercedarians was in ransoming Christian slaves held in Muslim hands (1637). (Photo credit: Wikipedia)

Serfdom[2] also constituted a form of slavery. In fact, slavery endures: debt bondage, the sex industry, child labour, etc. but many slaves and most serfs were and are of the same ethnicity as their owner, lord or seigneur, which precludes racial discrimination.

  MEDIA FOR: serfdom “Luttrell Psalter” “Luttrell Psalter” Two serfs and four oxen operating one medieval agricultural plow, 14th-century illuminated manuscript, the Luttrell Psalter.

“Luttrell Psalter”
Two serfs and four oxen operating one medieval agricultural plow, 14th-century illuminated manuscript, the Luttrell Psalter. (Photo credit: The Encyclopaedia Britannica)

I must skip examples or never publish this post. Moreover, we have reached a topic defined by the United Nations as “racial discrimination.” (See Racism, Wikipedia.)

Slavery differs from Racial Discrimination

racial discrimination
ethnic discrimination

Slavery differs from racial discrimination or racism. In an earlier post, I noted that the United Nations does not define “racism.” Defining racism is difficult because there has been and there is discrimination between ethnic and religious groups. However, the United Nations does define “racial discrimination.”

According to the United Nations‘ Convention on the Elimination of All Forms of Racial Discrimination,

“the term ‘racial discrimination’ [a term adopted in 1966] shall mean any distinction, exclusion, restriction, or preference based on race, colour, descent, or national or ethnic origin that has the purpose or effect of nullifying or impairing the recognition, enjoyment or exercise, on an equal footing, of human rights and fundamental freedoms in the political, economic, social, cultural or any other field of public life.” (See Racism, Wikipedia.)

The above definition of racial discrimination is consistent with Gobineau’s racial theories, in that it combines race and ethnicity.

Arthur de Gobineau

Arthur de Gobineau (Photo credit: Wikipedia)

Joseph Arthur, Comte de Gobineau

gobinisme
Caucasians
Aryanism

Joseph Arthur, Comte de Gobineau[3] (14 July 1816 – 13 October 1882) is the author of L’Essai sur l’inégalité des races humaines (An Essay on the Inequality of Human Races) (1853 – 1855). According to Gobineau, there was inequality between the races: the white, the black and the yellow, the white race being the superior race. However, although the “white” race was deemed superior to the “black” and “yellow” races, Gobineau looked upon some Caucasians, the white, as inferior to other Caucasians. The term Caucasian is still used, but less frequently, to describe members of the white race. As for the word Aryan, it existed before Gobineau. (See Aryan, Wikipedia)

“He [Gobineau] advanced the theory that the fate of civilizations is determined by racial composition, that white and in particular Aryan societies flourish as long as they remain free of black and yellow strains, and that the more a civilization’s racial character is diluted through miscegenation, the more likely it is to lose its vitality and creativity and sink into corruption and immorality.”[4]

Gobineau’s theories may have influenced Nazi leader Adolf Hitler, but Gobineau was not anti-Semitic and cannot be linked, at least directly, to the slaughter of 6,000,000 Jews by Hitler’s Nazis. Gobineau’s Aryans were “the peoples of European and Western Asian heritage,” including the peoples of the Middle East and India, as in Indo-European languages. (See Caucasian race, Wikipedia.) As for Hitler’s Aryan race, it excluded the Jews.

The “allies” fought Germany not only because Hitler was invading other countries, beginning with the Sudetenland and Poland, but because of Aryanism. In other words, ethnicity played a major role in World War II and, once Hitler seized power, no dissent was tolerated in Germany.

Racism: The Black & the Coloured

Atlantic slave trade
Slavery and racism linked

In the case of the lucrative Atlantic slave trade, or Translatlantic slave trade, which took place between the 16th and the 19th centuries, racism, as most of us understand it, i.e. Gobineau’s black, white and yellow races, was a major factor. In this instance, slavery  and racism were linked. The slaves were black and the black had been considered a less-than-human race before the Transatlantic slave trade. Ironically, black people often captured black people to sell them to slave traders who would send them to both South and North America. You may remember that Ignatius Sancho’s father committed suicide to avoid being subjected to slavery. (See RELATED ARTICLES.) Black Africans themselves were slave traders and slave owners.

During the 14th century CE, Tunisian scholar Ibn Khaldun (27 May 1332 CE – 19 March 1406 CE) wrote that:

“beyond [known peoples of black West Africa] to the south there is no civilization in the proper sense. There are only humans who are closer to dumb animals than to rational beings. They live in thickets and caves, and eat herbs and unprepared grain. They frequently eat each other. They cannot be considered human beings.” “Therefore, the Negro nations are, as a rule, submissive to slavery, because (Negroes) have little that is (essentially) human and possess attributes that are quite similar to those of dumb animals, as we have stated.” (See Racism, Wikipedia.)

“[D]umb animals!” In the United States, the slaves were also black. Consequently racial discrimination often followed the ignominy of enslavement, especially in the former slave states. But racial discrimination soon extended to people of colour who were neither black nor slaves. They were Amerindians or persons of mixed ancestry (métis). Amerindians were an inferior “race” compared to the white “race,” yet they were not black slaves. They were people of colour.

In a former post, entitled From “Manifest Destiny” to Exceptionalism, I quoted Senator John Caldwell Calhoun (18 March 1782 – 31 Mars 1850) who believed only Caucasians, but which Caucasians, should enter into “our Union:”

“We have never dreamt [sic] of incorporating into our Union any but the Caucasian race—the free white race. To incorporate Mexico, would be the very first instance of the kind, of incorporating an Indian race; for more than half of the Mexicans are Indians, and the other is composed chiefly of mixed tribes. I protest against such a union as that! Ours, sir, is the Government of a white race…. We are anxious to force free government on all; and I see that it has been urged… that it is the mission of this country to spread civil and religious liberty over all the world, and especially over this continent. It is a great mistake.”  (See Manifest Destiny, Wikipedia.)

I suppose it would be difficult to enslave a person one had not first divested of his or her humanity. It remains that being born black is what I have called, in an earlier post but different context, an accident of birth. If one is white and born to an aristocratic family, it is also an accident of birth.

Being rich is also, to a very large extent, an accident of birth. In Russia, serfdom  was not abolished until 1861 and it impoverished landowners. In North-America, the loss of slaves—free labour—led to a civil war and contributed to racism. The abolition of slavery had impoverished the slave-owners. Shouldn’t former slave-owners and their descendants be compensated for the loss of their slaves? Why should they pay taxes and promote a decent minimum wage? Why should the children of their inferiors be given access to higher education?

There are people who do not want to attend university or cannot pass the entrance examination. It is best for some people to enter a community college and learn a trade. My plumber once told that he would rather be a plumber than a university teacher. There are many ways of earning a living and a decent living.

The United States & …

From Slavery to Racism
Impoverishment

As we know, long after the abolition of slavery, racism persists and many citizens feel they should carry a gun to defend themselves. The abolition of slavery did not transform the black into white citizens and it impoverished slave owners and their descendants. Hence the Ku Klux Klan and white supremacists, violence by the police and against the police, and, as far as I can see, disrespect towards the President of the United States, who is a man of colour.

Romans_(Niketas_Oryphas)_punish_Cretan_Saracens

A 12th-century Byzantine manuscript illumination depicting Byzantine Greeks punishing Cretan Saracens in the 9th century. From the Madrid kylitzes. (Caption and photo credit: Wikipedia)

I have often wondered whether or not the mental representation of coloured people, expressed by Senator John C. Calhoun a long time ago, has survived. In other words, I have wondered whether or not what we call racism is a built-in mental content. If it is a built-in mental concept, there’s very little room left for reason to lead to a change. Yet, it’s a mea culpa. We’ve all “sinned.”

Conclusion

Fortunately, we can end racism. President Barack Obama was elected to the presidency of the United States. He did not buy his position. It is clear, therefore, that racism is waning, but racism remains a major issue.

We, humans, must now fight poverty, violence, terrorism. We have to put an end to flogging and beheading.

However, we could first put an end to racism. It can be a society’s decision. There are white supremacists in Canada!

King regards to all of you.

RELATED ARTICLES 

  • Ignatius Sancho & Laurence Sterne: a Letter (14 December 2013) mw
  • From “Manifest Destiny” to Exceptionalism (10 November 2013) mw
  • “Manifest Destiny” & the News (18 November 2012) mw

Sources and Resources

  • Racism, Wikipedia
  • Slavery, Wikipedia
  • Horace’s Satires is an online publication
  • L’Essai sur l’inégalité des races humaines is an online publication (Bibliothèque nationale de France [BnF])
  • The Inequality of Human Races is an Internet Archive publication
  • An Essay on the Inequality of Human Races (Wikipedia)

_________________________

[1] “Horace”. Encyclopædia Britannica. Encyclopædia Britannica Online.
Encyclopædia Britannica Inc., 2015. Web. 05 janv.. 2015
<http://www.britannica.com/EBchecked/topic/271624/Horace>.

[2] “serfdom”. Encyclopædia Britannica. Encyclopædia Britannica Online.
Encyclopædia Britannica Inc., 2015. Web. 01 févr.. 2015
<http://www.britannica.com/EBchecked/topic/535485/serfdom>.

[3] “Joseph-Arthur, comte de Gobineau”. Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2015. Web. 04 janv.. 2015 <http://www.britannica.com/EBchecked/topic/236572/Joseph-Arthur-comte-de-Gobineau>.

[4] op. cit.

[5]  “The Great Recession of 2008-09: Year In Review 2009”. Encyclopædia Britannica. Encyclopædia Britannica Online.
Encyclopædia Britannica Inc., 2015. Web. 31 janv.. 2015
<http://www.britannica.com/EBchecked/topic/1661642/The-Great-Recession-of-2008-09-Year-In-Review-2009/286636/The-US-Response>.

Joseph Boulogne, Chevalier de Saint-George(s)

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Joseph Boulogne

© Micheline Walker
1 February 2015
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