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Micheline's Blog

~ Art, music, books, history & current events

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Tag Archives: Christmas

A Merry Christmas

25 Friday Dec 2020

Posted by michelinewalker in Christmas

≈ 12 Comments

Tags

Amaryllis, Best Wishes, Christmas, sharing

Bright red flower amaryllis. (iStock)

I wish all of you a Merry Christmas. Many of us will not celebrate as we do in healthy days. There will be fewer and smaller gatherings.

But Christmas is a both a day and a state of mind. We can celebrate privately.

You have brought me much joy. So I have taken you under my little wings to keep you safe and beloved.

RELATED ARTICLE

The Twelve Days of Christmas (6 January 2016)

I wish you all much happiness.

Love to everyone 💕

L’Enfance du Christ d’Hector Berlioz
Bright red flower amaryllis. (iStock)

© Micheline Walker
24 December 2020
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Winter has arrived …

06 Sunday Dec 2020

Posted by michelinewalker in Sharing, Christmas

≈ 8 Comments

Tags

Christmas, Carl Larsson, Sweden, Winter

Carl Larsson (Wikipedia)

My post disappeared. It was my second post on L’Impromptu de Versailles. I cannot explain what happened. Inserting the original French quotations is somewhat difficult because I have to use a PDF version. It is not the copy you see. The PDF version of Molière’s play can be copied easily. However, copying Henri van Laun’s is a challenge. So, a post on Molière can take a full week to build. Building is the correct word.

No I cannot rebuild it today. I copied the text in Word, but something happened. The copy lacks final paragraphs.

It is not as rich a text as the Critique de l’École de femmes, but it is both a théâtre dans le théâtre (a play within a play, in the broadest acceptation of the word) and a mise en abyme. The Russian dolls nestled one inside another is a form of mise en abyme. But if there are two mirrors, one on each side of an object, the result is an eternal abyss, a kaleidoscope. We are about to read La Princesse de Clèves. It contains stories that could be considered mises en abyme.

I’m thinking of Christmas. The Premier wanted to wait until 11 December before allowing or cancelling Christmas, but it has already been cancelled for all red areas of the province. It’s much too dangerous.

I miss my Nova Scotia home. Life is humbler now, and I left friends behind.

I wish all of you the very best. 💕

© Micheline Walker
6 December 2020
WordPress

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The Twelve Days of Christmas

06 Wednesday Jan 2016

Posted by michelinewalker in Epiphany, Feasts, Hymnology

≈ 10 Comments

Tags

Botticelli, Christmas, Epiphany, Feasts, Hymnology, Sassetta, The Twelve Days of Christmas, Twelfth Night, We Three Kings

hb_43_98_1

The Journey of the Magi by Stefano di Giovanni Sassetta, 1435 (Courtesy The Metropolitan Museum of Art, NY)

http://www.metmuseum.org/toah/works-of-art/43.98.1

Twelfth Night

A list of articles based on the Nativity was posted on 16 December 2015. It can be found at the foot of the current post. This year’s Nativity post is based on Twelfth Night & Carnival Season (8 January 2014), and the story of Epiphany, celebrated on January 6th. We are closing the “twelve days of Christmas.”

12-days-title

The Twelve Days of Christmas

  • Mirth without Mishief, 1780 (origin of lyrics)
  • cumulative and chain-song (type of song)
  • Roud Folk Song Index number of 68 (classification)
  • Frederic Austin, 1909 (composer)

The “Twelve Days of Christmas” is a song published in England in 1780 in a book of children’s songs entitled Mirth without Mischief. The song has a longer title: “The Twelve Days of Christmas Sung at King Pepin’s Ball.” There was a King Pépin, Pépin the Short, Pépin le Bref or, literally, Pepin the Brief, the first Carolingian to be king. And the song may be French in origin:

Cecil Sharp observed that from the constancy in English, French, and Languedoc versions of the ‘merry little partridge,’ I suspect that ‘pear-tree’ is really perdrix (Old French pertriz) carried into England”; and “juniper tree” in some English versions may have been “joli perdrix,” [pretty partridge]. Sharp also suggests the adjective “French” in “three French hens”, probably simply means “foreign”. (See The Twelve Days of Christmas, Wikipedia.)

It is a cumulative song, in folklore and Stith Thomson calls it a “chain song” in his Motif-Index of Folk-Literature (1955-1958). It is Roud Folk Song Index number of 68. 

On each of the twelve days between Christmas and Epiphany, January 6th, a new gift is offered to the loved one: a ‘partridge in a pear tree,’ 2 turtle doves, 3 French hens, 4 Calling Birds, 5 Gold Rings, 6  Geese a-Laying,  7 Swans a-Swimming, 8 Maids a-Milking, 9 ladies Dancing, 10 Lords a-Leaping, 11 Pipers Piping, 12 Drummers Drumming.

The song’s current musical form was set by Frederic Austin (30 March 1872 – 10 April 1952) and dates back to 1909.

800px-XRF_12days

Botticelli_-_Adoration_of_the_Magi_(Zanobi_Altar)_-_Uffizi

Adoration of the Magi by Sandro Botticelli, 1475 (Photo credit: Wikipedia)

We Three Kings…

  • John Henry Hopkins, Jr., 1857 (US composer)
  • We Three Kings (Lyrics; Wikipedia)
  • Melchior, Caspar, Balthazar (kings)
  • gold, frankincense and myrrh (gifts)

Associated with the Epiphany, the twelfth day of Christmas, or January 6th, is “We Three Kings.” The three kings are Melchior, Caspar and Balthazar. Spellings vary.

“[A]ccording to Western church tradition, Balthasar is often represented as a king of Arabia, Melchior as a king of Persia, and Gaspar as a king of India.” (Encyclopædia Britannica.) They brought gifts to Jesus. (See Biblical Magi, Wikipedia.)

The Julian & Gregorian calendars: Eastern & Western churches

The Western church does not celebrate Christmas on the same days as the Eastern church, the Orthodox church. In Russia, Christmas is celebrated on January 7th. The difference is due to the Orthodox church’s use of the Julian (45 BCE) rather than Gregorian calendar (1582 CE) to situate Christmas. Gregory VIII‘s (7 January 1502 – 10 April 1585) calendar introduced the leap year. In Russia, festivities begin on December 31st and end on January 10th. The Orthodox church has fewer days of Christmas. (see Christmas in Russia, Wikipedia ), but Advent begins on 28 November and lasts until December 31st. (See whychristmas.com.)

In the Western church, Christmas is celebrated on or near the Winter Solstice which, this year, was December 22nd. Protestant churches celebrate Christmas on the same day as Roman Catholics. But both the Western Christmas (Catholic and Protestant) and Eastern Christmas are celebrated at the same time as a former ‘pagan’ feasts. Therefore, the seasons have remained the marker. The Christianization of Kievan Rus’  dates to the year 988 CE, when Vladimir the Great was baptized in Chersonesus and then went on to baptise members of his family and the people of Kiev (Ukraine). (See Christmas in Russia, Wikipedia.)

Babushka

In Russia, a story is associated with the Kings of Orient (the Wise men), that of Babushka, who gives the kings a room to rest. They leave without her noticing. She goes to Bethlehem, but the kings have left. The origin of this story may be American. (See whychristmas.com.)

http://www.whychristmas.com/cultures/russia.shtml

With kind regards to every one. ♥

Nativity Feasts and Hymnology

  • Musings on the Origins of Christmas (22 December 1914)
  • The Four Seasons: from Darkness into Light (6 December 2012)
  • Epiphany: Balthasar, Melchior & Gaspar (6 January 2012 – 3)
  • Twelfth Night & Carnival Season (8 January 2014) ←
  • Candlemas: Presentation of Jesus at the Temple, a Festival of Lights (2 February 2012)

Robert Shaw Chorale

800px-Sandro_Botticelli_083© Micheline Walker
5 December 2016
WordPress

Sandro Botticelli (detail)
Adoration of the Magi
(self-portrait)

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Feasts and Hymnology

16 Wednesday Dec 2015

Posted by michelinewalker in Feasts, Hymnology

≈ 6 Comments

Tags

Candlemas, Christmas, Epiphany, Feasts, Hymnology, Twelfth Night

head-of-christ-1652

Head of Christ by Rembrandt, c. 1650 – 52  (Photo credit: WikiArt.org)

The posts listed below tell the story of our Seasons, Feasts, Festivals and feature Christian Hymnology. Our first feast is Christmas (“The Four Seasons…”), the origin of comedy, and posts related to the birth of Christ.

This post will become a page, or a category, entitled “Feasts and Hymnology.”

Feasts and Hymnology

  • Musing on the Origins of Christmas (22 December 1914)
  • The Four Seasons: from Darkness into Light (6 December 2012)
  • Epiphany: Balthasar, Melchior & Gaspar (6 January 2012 – 3)
  • Twelfth Night & Carnival Season (8 January 2014)
  • Candlemas: Presentation of Jesus at the Temple, a Festival of Lights (2 February 2012)

(to be continued)

800px-Bellini_maria1

Presentation of Christ at the Temple by Giovanni Bellini (Photo credit: Wikipedia)

Giovanni Bellini  (c. 1430 – 26 November 1516) (art)
Giovanni Gabrieli (c. 1554-57 – 12 August 1612) (music)
Exultavit cor meum
O Jesu mi dulcissime from Sacrae Symphoniae, 1615
Concerto Palatino Ensemble 

[youtube https://www.youtube.com/watch?v=5W3a9w2ZMi4&w=854&h=480

Giovanni_Bellini_018

© Micheline Walker
16 December 2015
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Naked Young Woman in Front of the Mirror, Bellini’s first female nude, painted when he was about 85 years old, circa 1515)
(Giovanni Bellini, Wikipedia)

 

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A Very Short Note

19 Friday Dec 2014

Posted by michelinewalker in Sharing

≈ 29 Comments

Tags

Christmas, illuminations, Peshawar, Very Inspiring Blogger

m_03

Livre d’images de madame Marie Hainaut, vers 1285-1290 Paris, BnF, Naf 16251, fol. 22v. La naissance du Christ est annoncée aux bergers, aux humbles. “Et voici qu’un ange du seigneur leur apparut [.]. Ils furent saisis d’une grande frayeur. Mais l’ange leur dit : “Ne craignez point, car je vous annonce une bonne nouvelle [.]” The Birth of Christ announced to the Shepherds. (Photo credit: the National Library of France, [BnF])

Peshawar

I had planned to write a long an informative post today, but something is wrong with my computer. It is extremely slow. Moreover, I am feeling unwell.

However, I wish to say that I grieve for the families who lost a child to Taliban terrorists. It appears these terrorists were “retaliating.” The teachings of Jesus of Nazareth therefore make more and more sense. “Turn the other cheek,” or the violence will never end.

The Taliban took one hundred and forty-one lives: children and adolescents mainly: “our children.”

http://www.cbc.ca/news/world/taliban-attack-on-pakistan-school-leaves-141-dead-1.2874449

The Very Inspiring Blogger Award

I wish to thank our colleague Petrel41 (http://dearkitty1.wordpress.com/) for nominating my blog for the Very Inspiring Blogger Award. That is a very kind gesture and I will follow all the rules as soon as my computer gains a little speed.

eda8975682d6d1f11b74766ef96bb6d0

very-inspiring-blogger-award

L’Annonce aux bergers

I used the image featured above in October, in a different context: Natural Histories. Its new context is Christmas and angels. An angel announces the birth of Christ. Marie Hainaut had a book of images. They were enluminures, illuminations. To view more images, click on Livre d’images de madame Marie Hainaut (Flickr).

My kindest regards to all of you.

Veni, Veni Emmanuel, Zoltán Kodály

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Good Morning Everyone

06 Friday Dec 2013

Posted by michelinewalker in Art, Music, Sharing

≈ 4 Comments

Tags

Christmas, French Overture, Jean Hugueny, Jean-Philippe Rameau, Le Rappel des oiseaux, Sokolov, students

devin_village_colindevin_village_costume_colette
 
Colin & Colette, drawing by Jean Hugueny (1800 – 1850) (Photo credit: Blog Rousseau)
 

Sources: Le Devin du Village, J. J. Rousseau (1752)

http://www.allmusic.com/album/rousseau-le-devin-du-village-mw0001577344

This is not another post about Le Devin du village. However, for students who use my posts in their research, I should point out that the 5 December post includes a French overture. Italian-born Lully (28 November 1632 – 22 March 1687) created the French overture.  It also has a link to the complete lyrics.

Christmas is coming

It’s a cold day in Quebec and people are buying gifts and special food. Christmas is still a major event in this province, but it has changed. A long time ago, it consisted of reunions and meals. People celebrated from the 25th (Midnight Mass) until Epiphany, January 6th. They went from house to house, visiting.

In the very old days, transportation was easy. People had horses and sleighs with bells. Moreover, there were no telephones. Guests arrived uninvited, except that one could hear the grelots, the snow bells.

A very long time ago, there was a piano in every house. Singing was extremely important. People sang Christmas carols and other favourites. There were many good singers and Church organists were easy to find.

The four weeks of Advent were spent dreaming. Usually, snow had started to fall in late November or early December, sometimes earlier. I can hear the sound of boots on the hard snow.

When I was a child, gifts were not very important, but my mother and her Belgian friend, Mariette, made gifts for us. They used whatever as at hand. I so loved green that every Christmas, I got a new green dress. Sometimes it was an original design. Mariette had been wardrobe mistress for the Brussels Opera. It took her less than a day to make the dress.

We always attended the Christmas parade bundled up in warm clothes. My mother did not want us to miss out on anything. I was not interested in the Christmas parade. In fact, I had a doll and never played with it. I simply sat her on my bed and I looked at her admiringly. I didn’t want to touch her for fear I would break it.

However, I played my piano for hours on end and read.  We had books. 

Going to Midnight Mass was a magical event.  When we returned home for the réveillon, we put little Jesus in his crib.

So Christmas is coming. There will probably be a family Christmas dinner, but I do not know whether or not I will be invited.

Grigory Sokolov (b. 1950)
“Le Rappel des oiseaux”
Jean-Philippe Rameau (25 September 1683 – 12 September 1764)
 

Francois%20Boucher-547347

© Micheline Walker
6 December 2013
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Winter
François Boucher (1703-1770)
(Photo credit: Google images)

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Candlemas: its Stories & its Songs

02 Saturday Feb 2013

Posted by michelinewalker in Feasts, Marian Hymnology

≈ 7 Comments

Tags

Alma Redemptoris Mater, Christmas, Feasts, Groundhog Day, Magnificat, Mary, Nunc Dimittis, Presentation of Jesus at the Temple

Putti, by Raphaël

Putti (Chérubins), by Raphaël

Marian Antiphons

Today, 2 February 2013, we are entering the Marian year’s second season, the first takes us from Advent to Candlemas (la Chandeleur), once an observed feast commemorating the presentation of the child Jesus at the Temple. The second lasts until Good Friday.

In other words, as of today the Marian song is the Ave Regina Cælorum. From the beginning of Advent until today, it had been the Alma Redemptoris Mater. Several composers have set the words of the Alma Redemptoris Mater to music and the same is true of the Ave Regina Cælorum. 

In the Church of England, today, Candlemas, is the end of the Epiphany season which follows the Christmas season.

The “Nunc dimittis” or Canticle of Simeon

Also sung today is the Nunc dimittis (“Now you dismiss…,” Luke 2:29–32), The Song of Simeon or Canticle of Simeon). Simeon had been promised he would see Jesus and did.  A canticle is a song of praise. In this respect, the Nunc Dimittis resembles the Magnificat, or Canticle of Mary. Mary sang the Magnificat when she heard her cousin Elizabeth was with child. To listen to the Nunc Dimittis and read its story, simply click on one of the links below:

  • Nunc Dimittis, Simeon’s Song of Praise (2 February 2012)
  • Candlemas: the Presentation of Jesus in the Temple & a Festival of Lights (2 February 2012)

Groundhog Day

Moreover, today is also Groundhog Day. Punxutawney Phil has not seen his shadow which means that we are nearing spring. (See the Washington Post.) So, humans have always situated their feasts when a change occurs in the weather. We go from season to season and the following year, we also go from season to season and this continues year after year.

The Labours of the Months

Remember Jean de France’s Très Riches Heures. (See Les Très Riches Heures du Duc de Berry).  It’s a Book of Hours, but it is also a calendar. The Très Riches Heures has a large illuminated (enluminures) page for each month of the year illustrating the Labours of the Months. With Jean de France, there was another motive. In the background of each page, we see one of his castles.

Greek poet Hesiod, who is believed to have been active between 750 and 650 BCE, wrote Works and Days, a book Wikipedia describes as a farmer’s almanac. In Works and Days, he is teaching his brother Perses about the agricultural arts. (See Works and Days.)

Although we are leaving the first Marian season, I am including both the Alma Redemptoris Mater and the Ave Regina Cælorum.

—ooo—  

During Canonical Hours, the Antiphon (antienne) is a liturgical chant that precedes and follows a Psalm or a Canticle. In a Mass, it is also a chant to which a choir or the congregation respond with a refrain. It is therefore a call and response chant. The following links take one to Notre-Dame de Paris:

  • Alma Redemptoris Mater (Advent through February 2)
  • Ave Regina Cælorum (Presentation of the Lord through Good Friday)
  • Regina Cœli (Easter season)
  • Salve Regina (from first Vespers of Trinity Sunday until None of the Saturday before Advent)

Sources and Resources

Hesiod’s Works and Days is an online publication.

—ooo—

Posts on Marian Hymnology & More

  • Posts on Marian Hymnology (6 January 2013)
  • Epiphany: Balthasar, Melchior & Gaspar (6 January 2013)
  • A Christmas Offering (cont’d): Hymns to Mary (26 December 2012)
  • From the Magnificat to the Stabat Mater (6 April 2012)
  • Raphael and Marian Liturgy at NDP (4 April 2012)
  • Fra Angelico & the Annunciation (3 April 2012)
  • On Calendars & Feast Days (2 April 2012)
  • Candlemas: the Presentation of Jesus in the Temple & a Festival of Lights (2 February 2012)
  • Nunc Dimittis, Simeon’s Song of Praise (2 February 2012)
  • A Christmas Offering: Hymns to Mary (25 December 2011)
  • The Blessed Virgin: Mariology (24 December 2011)
  • A Portrait of Giovanni Battista Pergolesi (20 December 2011)
  • Canonical Hours and the Divine Office (19 November 2011) ←
composer: Giovanni Pierluigi da Palestrina (3 February 1525 or 2 February 1526 – 2 February 1594)
piece: Alma Redemptoris Mater
performers: Cappella Gregoriana (Tokyo, Japan)
From First Vespers of Christmas until the Presentation

piece: Ave Regina Cælorum
performers: Philippe Jaroussky (French countertenor, b. 13 February 1978)
Marie-Nicole Lemieux (Quebec contralto, b. 26 June 1975)
From the Presentation of the Lord through Good Friday
 

Raffael_027© Micheline Walker
2 February 2013
WordPress

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Blog Awards Night

30 Sunday Dec 2012

Posted by michelinewalker in Sharing

≈ 16 Comments

Tags

Blog of 2012, Christmas, Ernest Bieler, Lausanne, Nomination, Rolle

vevey-1905

Les Bacchantes d’Ernest Biéler, Fête des Vignerons (Wine growers’ Celebration)

Ernest Biéler (31 July 1863 in Rolle, Switzerland– 25 June 1948 in Lausanne)

Blog of the Year Award 1 star jpeg

This year, I was nominated for two awards.  On 4 December 2012, Carolynpageabc nominated me for a one star Blog of the Year.  Had I been truly competent, I would have shared my good fortune by displaying that I was a nominee in my sidebar and by nominating WordPress colleagues for an award.  I have yet to learn how to insert pictures and information in a sidebar.

Dear Carolyn, I thank you most sincerely for enjoying my posts.  I feel honored.

To be very honest, it would have been difficult for me to choose one post as the best because WordPress has extraordinary bloggers some of whom are now friends.  However, allow me to praise you, Carolyn, for the post hiding behing the following link:

http://abcofspiritalk.wordpress.com/

one-lovely-blog-award1On 22 September 2012, George B. also had the kindness of nominating me for a Lovely Blog Award.  I was very touched.  One does not expect awards.  As soon as I have learned how to decorate my sidebar, I will indicate that I had the pleasure of being nominated, simply nominated.

This was a difficult year.  It seems everything that could go wrong went wrong.  But you did not fail me.

http://euzicasa.wordpress.com/2012/09/22/one-lovely-blog-awards-another-award-this-time-from-alilcm/

I wish to thank George B. and Carolyn for nominating me and would like to congratulate the winners.

Related articles
  • Blog of the Year 2012~5 Stars (positiveboomer.net)
  • One Lovely Blog Award…hurrah! (insideout80.wordpress.com)
  • Very Inspiring Blogger (mydailyminefield.com)
  • Awards Night! (randomuzings.wordpress.com)

Swiss-born Ernest Biéler was an eclectic artist.  He studied at the Académie Julian in Paris and won a silver medal at the Exposition Universelle de Paris in 1900.  He co-founded the École de Savièse with Rafael Ritz and Édouard Vallet.

Beethoven: Romance for Violin No. 1 In G Major, Op. 40

Ernest Bieler (1863 - 1948)m© Micheline Walker
30 December 2012
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A Christmas Offering, cont’d: Hymns to Mary

27 Thursday Dec 2012

Posted by michelinewalker in Art, Feasts, Marian Hymnology

≈ 8 Comments

Tags

Antiphones, Cantata, Canticle, Christmas, Christmas Oratorio, George Frideric Handel, Johann Sebastian Bach, Magnificat, Motet, Notre-Dame de Paris

Le Nouveau-né, by Georges de la Tour

Le Nouveau-né (The Newborn), by Georges de La Tour (1593-1652)

Georges de La Tour (13 March 1593 – 30 January 1652)

—ooo—

Last year, on Christmas day, I wrote the following post:

A Christmas Offering: Hymns to Mary

We were at Notre-Dame de Paris (NDP), listening to Marian hymns, but Notre-Dame no longer provides the internet with recordings of its liturgical music. However, we have the music it used to provide.

Basic Marian Hymnology: Notre-Dame de Paris

To put it in a nutshell, Marian music consists of approximately 32 hymns (general term), the most important of which are the four antiphons listed below.  At Notre-Dame de Paris, where we are nevertheless traveling, four other Marian hymns are sung daily, one of which is a canticle (cantique in French) or song of praise: the Magnificat.  When Mary heard that her cousin Elizabeth was pregnant, she sang the Magnificat.  Elizabeth’s child was John the Baptist.

The other Marian hymns sung at Notre-Dame are the Hail Mary or Ave Maria, the Angelus and the Ave Maris Stella.  The Angelus is explained at NDP, but not performed.  Every hymn is translated into English.

—ooo—

Antiphons

An antiphon is a call and respond song.  It resembles a refrain.  That is an over-simplification, but a first step.

  • Salve Regina
  • Regina Cæli
  • Alma Redemptoris mater
  • Ave Regina Cælorum

Canticles

A canticle is a song of praise such as the Nunc Dimittis.

  • Hail Mary (Ave Maria)
  • Angelus
  • Magnificat
  • Sissel‘s Ave Maris Stella 

Marian Hymnology

As stated above, altogether, there are approximately 32 Marian hymns, including the four Antiphons.  However, to these we must add the works of composers who have written oratorios, cantatas, motets and have also set Marian texts to other musical forms.  These may contain music composed for Christmas, the birth of Christ, where Mary is a central character.  To my knowledge, there is no oratorio honoring the Virgin, except segments of larger works.  Examples are J. S. Bach‘s Magnificat (from the Chrismas Oratorio) and parts of Händel’s Messiah.

Beyond Notre-Dame’s Daily Marian Hymns

The Oratorio

Given the Catholic Church’s devotion to Mary Mother of God, large musical works are likely to incorporate music to the Virgin.  Oratorios are among large compositions and could be described as long cantatas.  However, they resemble operas.  Oratorios require an orchestra and a choir.  Moreover, they may contain solos or, at times, multi-voice compositions that are not sung by the choir, but by four soloists.

At one point in the history of music, polyphony included more than the four voices we are accustomed to: soprano, alto, tenor, bass or SATB.  We are not discussing such works, many of which are madrigals.  We will focus instead on famous Oratorios associated with the birth, life and death of Christ and usually performed during the Christmas season or at Easter.

  • Johann Sebastian Bach (31 March 1685 – 28 July 1750) wrote a Christmas Oratorio (Weihnachts-Oratorium, BWV 248), but he also composed Passions (St Matthew, St John) that are oratorios.  As well, J. S. Bach composed the Magnificat in D major BWV 243a.  It has two versions.  In 1723, it was composed for Christmas, in E-flat major, but in 1733 (BWV 243) it was reworked for the feast of the Visitation, in the key in D major.
  • George Frederic Händel‘s  (23 February 1685 – 14 April 1759) Messiah (HWV 56), composed in England on an English-language scriptural text compiled by Charles Jennens.  The text finds its origins in the King James Version of the Bible and in the Psalms included in the Book of Common Prayer.  The Messiah was composed in 1741 and first performed in Dublin, on 13 April 1742.
  • Joseph Haydn‘s (31 March 1732 – 31 May 1809) The Creation (Die Schöpfung), H. 21/2, was composed between 1796 and 1798.  Its English libretto (the text) was written anonymously and translated by Gottfried van Swieten (29 October 1733 in Leiden – 29 March 1803 in Vienna).

The Cantata

A cantata (from the Latin cantare: to sing) is a shorter and less complex work than the oratorio.  It dates back to the early 1600s, which are the years the first operas were composed.  Originally, only one person sang the cantata; it was monophonic.  In this regard, it resembled early madrigals.  But as the madrigal evolved into a multi-voice composition or polyphony, so did cantatas.  We tend to associate cantatas with J. S. Bach who composed approximately 200, one of which, number 142, is entitled the Christmas Cantata: “Uns ist ein Kind geboren” (Unto us a Child is born) is a lovely cantata.

Tampereen Kamarimusiikkiseura (Tampere Chamber Music Society) (Finland)


The Motet

According to late 13th-century theorist Johannes de Grocheio (c. 1255 – c. 1320) motets are “not intended for the vulgar who do not understand its finer points and derive no pleasure from hearing it: it is meant for educated people and those who look for refinement in art.”

 
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© Micheline Walker
27 December 2012
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