I am using a new computer. Although I said I was buying a new computer a few months ago, I repaired the old one and continued using it until it perished. However, I am making mistakes. For instance, I erased the article I posted yesterday, but I had a copy of it. In the meantime, I accidentally posted an article containing the Marian Antiphons. This is a post I intended to use. It was published in 2011.
My article on Candlemas was first posted in 2012. As for my post on the Marian Antiphons, it was published in 2011. On Candlemas, the seasonal antiphon (une antienne) is the Ave Regina Cælorum. It will be used until Good Friday.
A list of articles based on the Nativity was posted on 16 December 2015. It can be found at the foot of the current post. This year’s Nativity post is based on Twelfth Night & Carnival Season (8 January 2014), and the story of Epiphany, celebrated on January 6th. We are closing the “twelve days of Christmas.”
The “Twelve Days of Christmas” is a song published in England in 1780 in a book of children’s songs entitled Mirth without Mischief. The song has a longer title: “The Twelve Days of Christmas Sung at King Pepin’s Ball.” There was a King Pépin, Pépin the Short, Pépin le Bref or, literally, Pepin the Brief, the first Carolingian to be king. And the song may be French in origin:
Cecil Sharpobserved that from the constancy in English, French, and Languedoc versions of the ‘merry little partridge,’ I suspect that ‘pear-tree’ is really perdrix (Old Frenchpertriz) carried into England”; and “juniper tree” in some English versions may have been “joli perdrix,” [pretty partridge]. Sharp also suggests the adjective “French” in “three French hens”, probably simply means “foreign”. (See The Twelve Days of Christmas, Wikipedia.)
Associated with the Epiphany, the twelfth day of Christmas, or January 6th, is “We Three Kings.” The three kings are Melchior, Caspar and Balthazar. Spellings vary.
“[A]ccording to Western church tradition, Balthasar is often represented as a king of Arabia, Melchior as a king of Persia, and Gaspar as a king of India.” (Encyclopædia Britannica.) They brought gifts to Jesus. (See Biblical Magi, Wikipedia.)
The Julian & Gregorian calendars: Eastern & Western churches
The Western church does not celebrate Christmas on the same days as the Eastern church, the Orthodox church. In Russia, Christmas is celebrated on January 7th. The difference is due to the Orthodox church’s use of the Julian (45 BCE) rather than Gregorian calendar (1582 CE) to situate Christmas. Gregory VIII‘s (7 January 1502 – 10 April 1585) calendar introduced the leap year. In Russia, festivities begin on December 31st and end on January 10th. The Orthodox church has fewer days of Christmas. (see Christmas in Russia, Wikipedia ), but Advent begins on 28 November and lasts until December 31st. (See whychristmas.com.)
In the Western church, Christmas is celebrated on or near the Winter Solstice which, this year, was December 22nd. Protestant churches celebrate Christmas on the same day as Roman Catholics. But both the Western Christmas (Catholic and Protestant) and Eastern Christmas are celebrated at the same time as a former ‘pagan’ feasts. Therefore, the seasons have remained the marker. The Christianization of Kievan Rus’ dates to the year 988 CE, when Vladimir the Great was baptized in Chersonesus and then went on to baptise members of his family and the people of Kiev (Ukraine). (See Christmas in Russia, Wikipedia.)
In Russia, a story is associated with the Kings of Orient (the Wise men), that of Babushka, who gives the kings a room to rest. They leave without her noticing. She goes to Bethlehem, but the kings have left. The origin of this story may be American. (See whychristmas.com.)