Hendrick Averkamp, A Scene on the Ice (Wikimedia.commons)Hendrick Avercamp, A Scene on Ice (WikiArt.org)
—ooo—
I haven’t posted an article since Epiphany, Ukraine’s Christmas. I was very busy during the last month. John has been evicted, but there is nothing I can do to help him. He requires more than I can offer. A home for seniors could be his best option. John suffers from Ménière’s disease. He is nearly deaf and he hugs the walls.
But today February is foremost in my mind. It has been extremely cold. We missed groundhog day but we did not Candlemas, la chandeleur. La Chandeleur invites longer days. In the Northern hemisphere, each new day is slightly longer than the previous day. Candlemas, is also the day Simeon recognized the child Jesus as the Savior and the day His mother was purified.
Hendrick Avercamp (1585-1634) is a painter of the Dutch Golden Age of painting. He was born in Amsterdam, where he was trained by Danish-born portrait painter Pieter Isaacsz. He moved to Kampen in 1608. Avercamp’s favorite subject matter was winter inhabited by people and their pets going about their everyday activity: working, fishing, or skating and otherwise amusing themselves on the ice. In other words, he was genre artist when genre painting was a new frontier. Moreover, Avercamp lived during a period known as the “little ice age.”
Interestingly, Avercamp painted as though he stood slightly above his subject matter. He used an aerial perspective. He made sketches of his winter scenes which he transformed into paintings in warmer seasons. Hendrick Avercamp was mute and probably deaf, and he is therefore known as “de Stomme van Kampen.”
Hendrik Avercamp, A Winter Scene with Skaters (WikiArt.org)
Conclusion
February was a busy month, but we have almost caught up. The Pagan precursor of St Valentine’s Day was Lupercalia.
Hendrick Avercamp, The music is from the second movement of the fourth concerto of Vivaldi‘s Four Seasons.
Linked to the presentation of Jesus at the Temple is the touching story of Simeon the Elder, or Simeon Senex. “According to the Biblical account, Simeon had been visited by the Holy Spirit and told that he would not die until he had seen the Lord’s Christ. On taking Jesus into his arms he uttered the prayer Nunc dimittis” (Wikipedia), also called the Canticle of Simeon, found in St. Luke’s Gospel (2:29-32). The Nunc dimittis is still used liturgically in many Christian churches. Simeon also prophesied the crucifixion. He said to Mary:
Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed (Luke 2:34-35).
East and West
In the Eastern Orthodox Church, the Presentation is called Hypapante (Meeting), “in reference to Jesus’ meeting in the Temple with the aged Simeon” (Wikipedia). Moreover, in the Eastern Church, the Presentation is a celebration of Christ and it is one of The Twelve Feasts, four of which honour Mary. But in the Western Church, Candlemas is the fourth of the Joyful Mysteries of the Rosary (from rose, the flower) that commemorate Mary.
The Festival of Lights
Candlemas is also joyful because it is a festival of lights and has been so since the fifth century. Candlemas is the day that “all the Church’s candles for the year were blessed” (BBC). As a festival of lights, Candlemas is among the celebrations which, from time immemorial, have been associated with the degree of daylight.
Christianity shaped its liturgical calendar according to what could be called a pagan calendar but is in fact nature’s calendar: the two solstices (Christmas and St John’s Day) and the two equinoctial points (Easter and Michaelmas: end of September). Candlemas is celebrated between the winter solstice, Christmas, and the spring equinox, Easter.
Rome: Candles
According to Brewers’ Dictionary of Phrase and Fable, “the ancient Romans had a custom of burning candles to scare away evil spirits.”[1] Well, that practice was also long perpetuated, particularly in England, and might be revived.
Groudhog day
We then come to the matter of Groundhog day. Foretelling what the remainder of winter would bring is not new, but the manner differs:
If Candlemas day be dry and fair,
The half o’winter’s come and mair`
If Candlemas Day be wet and foul,
The half o’winter was gone at Youl.
Scottish Proverb[2]
Love to everyone♥ _________________________ [1] “Candle.Candlemas Day,” Brewer’s Dictionary of Phrase and Fable, revised by Adrian Room, Sixteenth Edition (London: Cassell 2001[1959]). [2] Ibid.
Presentation of Christ in the Temple, from the Sherbrooke Missal c. 1310 – c. 1320 (Photo credit: Wikipedia)
Candlemas
Today is Candlemas, now better known as “grounhog day” or “pancake day.” When I was a child, Candlemas, laChandeleur, was a religious holiday that was also a festival of lights: la fête des lumières. We didn’t know it was groundhog day, nor did we know it was pancake day. We lived in the very Catholic province of Quebec, which was then a priest-ridden province and is now, otherwise ridden.
However, times have changed. In Quebec, today is le jour de la marmotte and la fête des crêpes. Quebec has therefore caught up to the rest of the world. Apparently, Groundhog Day is a German tradition. (See Groundhog Day, Wikipedia.) Ironically , it could be that many Quebecers do not remember la Chandeleur, or Candlemas.
We owe Candlemas to Pope Gelasius I who died in Rome on the 19 November c. 496 CE and is now a saint. Saint Gelasius wanted to replace Lupercalia, a disorderly pagan feast with a Christian feast, celebrated about 12 days later than 2 February. It was Candlemas, which eventually would take place on 2 February, according to the Gregorian calendar. Most Christian feasts are celebrated on the same day as a pagan feast and they inaugurate or close a season, the four seasons and liturgical seasons.
Humans have also celebrated the day of the longest night, the winter Solstice, and the day of the longest day, the summer Solstice. They have also celebrated the days when day and night are the same length: equinoctial points, or an Equinox. This is the logic according to which Christian feasts are celebrated. It is a matter of season and one of continuity.
Easter is the only movable feast, but it occurs near the vernal equinox. As for Candlemas, it is celebrated on 2 February and is a festival of lights or laFête des lumières. It closes Epiphany Season and introduces a new Marian antiphon: Ave, Regina Cælorum, of which there are four. Moreover, it is the day when the canticle entitled Nunc Dimittis (Now let me leave) is sung. Antiphons are call and respond songs: a responsory, but canticles are songs of praise, such as the Magnificat.
According to the book of Luke (Luke 2:29-32), Simeon, a devout Jew, had been promised by the Holy Ghost that he would see the Saviour before his death. He recognized Jesus when he was brought to the Temple for the ceremony of the Presentation of the first-born son. Having seen Jesus, a Jew, with his own eyes, he sang a canticle in which he says that now (nunc) he could leave: “Now let me leave…”
Lord, now lettest thou thy servant depart in peace according to thy word. For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; To be a light to lighten the Gentiles and to be the glory of thy people Israel. Book of Common Prayer, 1662
There are equinoctial tides that occur near the time of an equinox. In France, they are called marées d’équinoxe. They were spectacular where I lived in Normandy. One could not see the water from the shore. When the water returned, it did rapidly. Sheep grazed on the prés salés (salted meadows), called présalés, at Mont-Saint-Michel. It could be that the tides brought the salt. Before or after walking to the Abbey, we would eat crêpes. There was a lovely restaurant at the foot of the hill. Sometimes we drove to Saint-Malô to eat crêpes. Tides occurring on solstices are less dramatic than equinoctial tides.
The Christian seasons are also called “tides:” Christmastide, Epiphanytide, Eastertide, etc. Christianity has more seasons than nature’s four seasons. We are not entering a tide, but an Ordinary Time that will end on Ash Wednesday (10 February, this year) or Pentecost. (See Eastertide, Wikipedia.)
The RELATED ARTICLES, listed below, will lead you to all relevant posts and songs.
Today, 2 February 2015, we are entering the Marian year’s second season, the first takes us from Advent to Candlemas(la Chandeleur), once an observed feast commemorating the presentation of the child Jesus at the Temple. The second lasts until Good Friday.
In other words, as of today the Marian song is the Ave Regina Cælorum. From the beginning of Advent until today, it had been the Alma Redemptoris Mater. Several composers have set the words of the Alma Redemptoris Mater and the same is true of the Ave Regina Cælorum.
The “Nunc dimittis” or Canticle of Simeon (Cantique)
Also sung today is the Nunc dimittis(“Now you dismiss…,” Luke 2:29–32), The Song of Simeon or Canticle of Simeon). Simeon had been promised he would see Jesus and did. A canticle is a song of praise. In this respect, the Nunc Dimittis resembles the Magnificat, or Canticle of Mary. Mary sang the Magnificat when she heard her cousin Elizabeth was with child. To listen to the Nunc Dimittis and read its story, simply click on one of the links below:
Humans have always situated their feasts when a change occurs in the weather. We go from season to season and the following year, we also go from season to season and this continues year after year.
The Labours of the Months
Remember Jean de France’s Très Riches Heures. (See Les Très Riches Heures du Duc de Berry). It’s a Book of Hours, but it is also a calendar. The Très Riches Heures has a large illuminated (enluminures) page for each month of the year illustrating the Labours of the Months. With Jean de France, there was another motive. In the background of each page, we see one of his castles.
Greek poet Hesiod, who is believed to have been active between 750 and 650 BCE, wrote Works and Days, a book Wikipedia describes as a farmer’s almanac. In Works and Days, he is teaching his brother Perses about the agricultural arts. (See Works and Days.)
During Canonical Hours, the Antiphon(antienne) is a liturgical chant that precedes and follows a Psalm or a Canticle. In a Mass, it is also a chant to which a choir or the congregation respond with a refrain. It is therefore a call and response chant.
Today is February 3rd, but there are more Candlemas stories to tell. For instance, Candlemas is also “pancake feast,” la fête des crêpes, a tradition that goes back to ancient Greece. In ancient Greece, Lupercus was the god Pan. In ancient Roman, the feast was called Lupercalia (lupus, loup) but it was usually celebrated in mid-February, on the 13th. It had to do with keeping the wolf away from innocent sheep. Lupercus was the god of shepherds. I will tell more stories next February 2nd.
We now have three posts on Candlemas and know about
the Nunc dimittis, a canticle, Simeon’s song of praise,
the Purification of the Virgin,
the beginning of a new Marian season,
the antiphon of the season “Ave Regina Cælorum,”[i]
and Groundhog Day.
I realize that fewer people go to a service on Sunday or attend Mass, but music and the fine arts have kept alive religious, mythological and mythical “reality.” Aert de Gelder (or Arent, 26 October 1645 – 27 August 1727), a student of Rembrandt, painted Simeon holding the child Jesus and, as noted above, Simeon sang the Nunc dimittis when he saw Jesus, as he had been told by none other than the Holy Ghost. (See Nunc Dimittis, Wikipedia). Religious feasts are usually associated with the seasons, mythologies give us a past, myths provide metaphors, and feed the imagination. Yet myths are the fruit of imagination.
Palestrina is known for composing “transparent” polyphonic (many voices) music. Although the voices blend, one can still hear the text. This was important because the Reformed Churches favoured simple songs. I have found precious gems in the Church of England’s anthems. They engaged the faithful who were invited to sing. The English wrote lovely, melodious anthems. Martin Luther wrote hymns, the most famous of which is Ein’ feste Burg is unser Gott (A Mighty Fortress is our God).
In the News
Canadian Conrad Black, no choirboy himself, has stated that “[t]he election of Kathleen Wynne and Pauline Marois’ Scotland visit might incite fear that much of Canada is being led by nasty women.” (See The National Post.)
He could be right; women can be as nasty as men. I know, from personal experience, that women can in fact surpass men in cruelty, jealousy, hypocrisy, etc. They can be extremely manipulative, devious and vindictive. Think of my little blue house. (See From House to House.) My “case manager” was a woman employed by a fine insurance company. She did not lose her position.
One day, a “good” woman posted the results of an examination on the door of her office, listing her students’ marks, not next to a number, but next to a name. I talked with her gently, but she did not know what I was talking about… However, a little later, such behaviour became an official violation. This may seem a detail, but good educators respect their students. That’s rule number one.
Not that men are better. I am thinking of that student in India, raped and probably impaled to death. The poor young woman and her poor parents! And there is violence in the Middle East. Why? Also in the news is suicide. Young people are committing suicide!
Today, 2 February 2013, we are entering the Marian year’s second season, the first takes us from Advent to Candlemas(la Chandeleur), once an observed feast commemorating the presentation of the child Jesus at the Temple. The second lasts until Good Friday.
In other words, as of today the Marian song is the Ave Regina Cælorum. From the beginning of Advent until today, it had been the Alma Redemptoris Mater. Several composers have set the words of the Alma Redemptoris Mater to music and the same is true ofthe Ave Regina Cælorum.
Also sung today is the Nunc dimittis(“Now you dismiss…,” Luke 2:29–32), The Song of Simeon or Canticle of Simeon). Simeon had been promised he would see Jesus and did. A canticle is a song of praise. In this respect, the Nunc Dimittis resembles the Magnificat, or Canticle of Mary. Mary sang the Magnificat when she heard her cousin Elizabeth was with child. To listen to the Nunc Dimittis and read its story, simply click on one of the links below:
Moreover, today is also Groundhog Day. Punxutawney Phil has not seen his shadow which means that we are nearing spring. (See the Washington Post.) So, humans have always situated their feasts when a change occurs in the weather. We go from season to season and the following year, we also go from season to season and this continues year after year.
The Labours of the Months
Remember Jean de France’s Très Riches Heures. (See Les Très Riches Heures du Duc de Berry). It’s a Book of Hours, but it is also a calendar. The Très Riches Heures has a large illuminated (enluminures) page for each month of the year illustrating the Labours of the Months. With Jean de France, there was another motive. In the background of each page, we see one of his castles.
Greek poet Hesiod, who is believed to have been active between 750 and 650 BCE, wrote Works and Days, a book Wikipedia describes as a farmer’s almanac. In Works and Days, he is teaching his brother Perses about the agricultural arts. (See Works and Days.)
During Canonical Hours, the Antiphon(antienne) is a liturgical chant that precedes and follows a Psalm or a Canticle. In a Mass, it is also a chant to which a choir or the congregation respond with a refrain. It is therefore a call and response chant. The following links take one to Notre-Dame de Paris:
Aert de Gelder (or Arent, 26 October 1645 – 27 August 1727) is one of Rembrandt’s last pupils while in Amsterdam (1661 to 1663) (Wikipedia). I discovered Christian liturgy, first, when taking courses in the Fine Arts and, second, as a student of musicology. Students of musicology must learn liturgy and the Nunc dimittis is a good example. There was a demand for liturgical music. As a result, the development of polyphony, the combination of voices, occurred from liturgical chant to liturgical chant and from madrigal to madrigal, its secular counterpart. Liturgy also constitutes one of the main subject matters of the visual arts.
In my family Candlemas was celebrated, but I was not told that the Nunc dimittis was Simeon’s Song of Praise, a canticle. In fact, although I attended a Catholic school, we were never told that Candlemas was a commemoration of the Presentation of Jesus at the Temple and of Mary’s Purification after Childbirth.
Nunc dimittis
February 2nd is “Nunc dimittis” day and “Nunc dimittis” is Simeon’s Song of Praise. In yesterday’s poat I inserted Palestrina’s “Nunc dimittis,” but today we will hear William Byrd‘s “Nunc dimittis.”
Here are the words of the “Nunc Dimittis:”
English (Book of Common Prayer, 1662)
Now Thou dost dismiss Thy servant, O Lord, according to Thy word in peace;
Because my eyes have seen Thy salvation,
Which Thou hast prepared before the face of all peoples:
A light to the revelation of the Gentiles, and the glory of Thy people Israel.
Latin (Vulgate)
Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace:
Quia viderunt oculi mei salutare tuum
Quod parasti ante faciem omnium populorum:
Lumen ad revelationem gentium, et gloriam plebis tuae Israel.
_________________________Religious art
composer: William Byrd(1540 or late 1539 – 4 July 1623, by the Julian calendar, 14 July 1623, by the Gregorian calendar)
title: Nunc Dimittis
performers: Alexander Kamerkoor
Linked to the presentation of Jesus at the Temple is the touching story of Simeon the Elder, or Simeon Senex. “According to the Biblical account, Simeon had been visited by the Holy Spirit and told that he would not die until he had seen the Lord’s Christ. On taking Jesus into his arms he uttered the prayer Nunc dimittis” (Wikipedia), also called the Canticle of Simeon, found in St. Luke’s Gospel (2:29-32). The Nunc dimittis is still used liturgically in many Christian churches. Simeon also prophesied the crucifixion. He said to Mary:
Behold, this child is set for the falling and the rising of many in Israel, and for a sign which is spoken against. Yes, a sword will pierce through your own soul, that the thoughts of many hearts may be revealed (Luke 2:34-35).
East and West
In the Eastern Orthodox Church, the Presentation is called Hypapante (Meeting), “in reference to Jesus’ meeting in the Temple with the aged Simeon” (Wikipedia). Moreover, in the Eastern Church, the Presentation is a celebration of Christ and it is one of The Twelve Feasts, four of which honour Mary. But in the Western Church, Candlemas is the fourth of the Joyful Mysteries of the Rosary (from rose, the flower) that commemorate Mary.
The Festival of Lights
Candlemas is also joyful because it is a festival of lights and has been so since the fifth century. Candlemas is the day that “all the Church’s candles for the year were blessed” (BBC). As a festival of lights, Candlemas is among the celebrations which, from time immemorial, have been associated with the degree of daylight.
Christianity shaped its liturgical calendar according to what could be called a pagan calendar but is in fact nature’s calendar: the two solstices (Christmas and St John’s Day) and the two equinoctial points (Easter and Michaelmas: end of September). Candlemas is celebrated between the winter solstice, Christmas, and the spring equinox, Easter.
Rome: Candles
According to Brewers’ Dictionary of Phrase and Fable, “the ancient Romans had a custom of burning candles to scare away evil spirits.”[1] Well, that practice was also long perpetuated, particularly in England, and might be revived.
Groudhog day
We then come to the matter of Groundhog day. Foretelling what the remainder of winter would bring is not new, but the manner differs:
If Candlemas day be dry and fair,
The half o’winter’s come and mair`
If Candlemas Day be wet and foul,
The half o’winter was gone at Youl.
Presentation of Christ in the Temple, from the 
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