I am revisiting my last post: Chronicling Covid-19 (14): The Mask (15 May 2020). It is not entirely clear and it did not address a serious matter: anxiety among English-speaking Montrealers. The relevant video is at the foot of this post.
I will write first that I did not vote for monsieur Legault, the leader of Coalition Avenir Québec, EN CAQ FR, a party Premier Legault founded.
As we have seen, there are very real problems in Quebec. For instance, the pandemic has brought to the fore the lack of safety in long-term care facilities. This problem exists elsewhere. There has just been a flare-up in Hamilton, Ontario, at the Rosslyn Retirement Residence.
In Quebec, however, 4 out of 5 victims of Covid-19 lived in long-term care facilities, CHSLDs, located in Montreal. The first two persons taken to the Montreal Jewish General Hospital were not diagnosed with Covid-19, but everything soon changed. Further arrivals to the Emergency Room (ER) were infected with Covid-19.
Other victims were the poor living in Montreal North (Montréal-Nord).
sense of duty
Moreover, at the very beginning of his statement, monsieur Legault asked health-workers who were infected, but had recovered, to return to their duties. This I should have noted. The pandemic revealed considerable reluctance on the part of Quebec doctors to be frontline workers. Their syndicate, these are powerful in Quebec, negotiated fees that could total approximately $2,500.00 per day, which is a large amount of money. Too many lack empathy, a requirement in the case of health workers.
Monsieur Legault is taking the responsibility for his province’s lack of preparedness and will correct problems, such as unsafe long-term care facilities, to the extent that this problem can be corrected. Quebec quickly ran out personal protective equipment, as did other provinces. But there can be no doubt that he had difficulty recruiting health-care workers. Fortunately, as you know, monsieur Legault was able to call on the Canadian Armed Forces. Moreover, there were volunteers. A group of immigrants wanted to help in exchange for being granted citizenship. Would that I could find that video! This is question I must explore further. As well, there were volunteers who cooked free meals that were distributed to various houses and to the frontline workers. Charitable donations should cover the cost of these meals.
The demiurgic figure Urizenprays before the world he has forged by William Blake. (Wikipedia)
Rights and Freedoms
secularization versus protection
anxiety among anglophones
I should also comment on the worries concerning rights and freedoms, expressed by the lady, a journalist who asked a question, or questions, following Premier Legault’s statement. She may have been referring to Quebec’s unthinkable Bill 21 (MacLean’s).
There are other problems in Quebec, some of which the response to the pandemic have exposed. However, after he was elected Premier of Quebec, François Legault and members of his government passed Bill 21, which promotes absolute laïcité, secularization. Monsieur Legault’s predecessor, Dr Philippe Couillard, had attempted to forbid the wearing of clothes that impeded identification of a person. He wanted to protect Quebec citizens, but the matter of rights and freedoms was raised.
If one clicks on burqa, one can see that it is a garment that covers the face and which could also be used to conceal a weapon. Monsieur Couillard was the Premier of Quebec (Premier Ministre) at a time, not so distant, when terrorist attacks were frequent. Protection, not secularization, was Premier Couillard’s goal. However, monsieur Legault and his government introduced Bill 21, An Act respecting the laicity of the State, which was assented on 16 June 2019. Bill 21 affects Civil Servants and it could be considered as an infringement on “rights and freedoms” in Quebec. Muslim women wear veils.
Finally, in a survey conducted recently by Léger Marketing, it was determined that English-speaking Quebecers (68%) feared Covid-19 more than French-speaking citizens of Montreal and Quebec as a province (47%). At first, I could not understand the lady’s question. Canadians were lifting the lockdown when the coronavirus was still active. Consequently, Premier Legault urged the citizens of Quebec to wear a facemask as a protective measure. Who wants to breathe in the virus? In short, the facemask has nothing to do with Quebec’s secularization and Bill 22. But the notion came to the lady’s mind that monsieur Legault’s request could restrict personal rights and freedoms. It didn’t. As I noted, it was a safety measure.
But Christopher Skeete, the parliamentary assistant on relations with English-speaking Quebecers, stated that an “agreement” had been reached and that 800,000 English versions of the government’s COVID-19 self-care guide were sent out. I have my copies. As quoted above, Christopher Skeete, Quebec government’s point man on anglophone affairs “does not see the purpose of dividing the province by language when it comes to gauging the population’s fear of contracting COVID-19.”
In the days of Covid-19, a Premier of Quebec addresses both the province’s French-speaking citizens and its English-speaking citizens. Monsieur Legault, Quebec’s top doctor, Horacio Arruda, and Danielle McCann, Quebec’s Minister of Health, addressed the press in both French and English, as did monsieur Legault.
So far politics has played no role in the pandemic, and there were no significant Anglo-French skirmishes. Monsieur Legault may have expressed impatience, but he has managed the pandemic very well, in both English and French and has followed the same guidelines as other Premiers.
The pandemic in Quebec has made several issues surface, including bilingualism. It would be my opinion, however, that the worst issue monsieur Legault faced was his nearly futile call for frontline workers and helpers. The Quebec government was dealing with a humanitarian disaster. By the way, some schools have reopened. There is a school next to my building, I could hear the children during recreation.
The latest numbers of confirmed and presumptive COVID-19 cases in Canada as of 5:34 p.m. on May 17, 2020:
There are 77,001 confirmed and presumptive cases in Canada.
Total: 77,001 (11 presumptive, 76,990 confirmed including 5,782 deaths, 38,552 resolved)
(19 May 2002: 78,072 cases, 5,842 deaths, 39,228 resolved)
This report by The Canadian Press was first published May 17, 2020.
I think the time has come to delight English-speaking Quebecers and everyone else with Le Temps des cerises, (The Days of Cherries, Wikipedia). Our colleague Manuel Cerdá (A mi manera) wrote a post about it: Le Temps des cerises.
The Blacksmith’s Shop, oil on canvas painting by Cornelius Krieghoff, 22 x 36 in, 1871, Art Gallery of Ontario
The above picture and the ones below are depictions of an older Quebec by Cornelius Krieghoof (19 June 1815 – 8 April 1872), a Dutch artist who immigrated to Canada, but first served in the United States army. He married a French-Canadian, Émilie Gauthier, and died in the United States where he had retired. The paintings depict bon viveurshabitants or descendants of habitants, the former tenants of seigneurs. The Seigneurial System or the Compagnie des Cent-Associés was created in 1627, by Cardinal Richelieu. The hundred associates were “to capitalize on the North American fur trade.” The Seigneurial System was abolished in 1854. Tenants were called habitants (literally, inhabitants). In 1645, the Company “sublet its rights and obligations in Canada to the Communauté des Habitants.” But, in 1663, the Société des Cent-Associés‘ grant was revoked, and, by the same token, so was the Communauté des Habitants. New France became a province of France.(See Compagnie des Cent-Associés, The Canadian Encyclopedia.)
Habitants, painting by Cornelius Krieghoff, 1852 (Wikipedia)
Habitants Breaking Lent (Wikipedia)
Mocassin Seller Crossing the St. Lawrence River (Photo Credid: Wikipedia)
Indian Trapper on Snowshoes, Photo credit: Amazon)
I cannot speak of serious current activities because I have not posted an article for two months, which has been my current activity for a few years. I could not write posts and turn this apartment into a home. However, I was not asleep. I waited for the first snowfall, a magical moment, kept an eye on Prince Harry and Meghan Markle, a fairy tale, and bought a Christmas cake, une bûche, a small one, at the Pâtisserie liégeoise and celebrated the twelve days of Christmas.
Books, but not just ordinary books…
There is no doubt that I wasn’t fit to move. However, I like my new apartment and, although there were too many books to unpack, a surprise awaited me. The books were not entirely mine. Many belonged to my father. In the 1990s, I starting housing his books and used them to write an article published in Francophonies d’Amérique, in 2002. When I moved to Sherbrooke, Québec, I was given more books and bought a bookcase where my father could find all of his books easily.
Browsing my father’s books helped me remember and understand that Canada did have two founding nations and that these two nations could live side by side, in harmony. Laurendeau and Dunton were a very compatible team. In other words, I understood, better than ever before, that as members of a founding nation, French-speaking Canadians had rights, such as the right to ask to be educated in French outside Quebec, if possible. The key words are founding nations, of which there are only two: the French and the British. Canada also has its First Nations, its aboriginals.
The Quebec Act and the Constitutional Act
The Quebec Act, signed in 1774 under Guy Carleton, 1st Baron Dorchester, put on an equal footing French-speaking and English-speaking British subjects and, as expected, aboriginals and French-speaking fought the British in the American Revolutionary War. The Constitutional Act (1791) divided Canada into Upper Canada and Lower Canada, located closer to the Atlantic.
As for Royal Proclamation of 1763, it protected aboriginals. The Canadian Encyclopedia indicates that the Royal proclamation of 1763 was the Amerindians magna carta. With respect to Amerindians, the Proclamation, established the constitutional framework for the negotiation of treaties with the Aboriginal inhabitants of large sections of Canada, and it is referenced in section 25 of the Constitution Act, 1982. The Proclamation
established the constitutional framework for the negotiation of treaties with the Aboriginal inhabitants of large sections of Canada, and it is referenced in section 25 of the Constitution Act, 1982.
In the case of French-speaking subjects, the Treaty of Paris 1763, was negotiated so that his “Britannick” majesty would protect his new French-speaking subjects. They should be at liberty to use their language and practice their religion. However, until 1774, contrary to the Aboriginals, French-speaking Canadians had no constitutional framework. The Quebec Act, 1774, would provide fill this gap. French-speaking Canadians would be at liberty to use their language and practice their religion. They could also keep their “thirty acres” (trente arpents) and their Seigneurial System.
In 1791, the Constitutional Act separated Upper Canada and Lower Canada. French-speaking subjects lived in Lower Canada, closer to the Atlantic Ocean, and viewed Lower Canada as their land, their patrie.
Guy Carleton, 1st Baron Dorchester, was largely responsible for the Quebec Act, which helped to preserve French laws and customs (courtesy Library and Archives Canada/C-2833).
Religion and Education
In the province of Quebec, French-speaking citizens had the same status as English-speaking Canadian. However, East and West of the province of Quebec, they didn’t. For instance, in 1890, Manitoba abolished French-language schools. The Manitoba Schools Question is my best example, but I could also mention the New Brunswick Schools question. With respect to the establishment of French-language schools outside Quebec, the traditional excuse was that Catholic schools had to be private schools. This matter was a thinly veiled and unsavoury chapter in Canadian history.
To be perfectly accurate, as I read my father’s books, it became increasingly clear to me that governments outside Quebec may well have used religion, perhaps unconsciously,to deny French-speaking Canadians living outside Quebec an education in French. Foi et patrie (faith and land or language)were inextricably entwined in the mind of French-speaking Canadians, but they were, nevertheless, a founding nation. As Alexis de Tocqueville stated, the people of New France were not conquered, they were abandoned by France. (See Related Articles, no 1.), Tocqueville concluded that it was nevertheless best for French-speaking Canadians to believe they had been conquered rather than abandoned by France, their motherland. Tocqueville pointed a guilty finger at Louis XV. But the terms of the Treaty of Paris (1763), did protect England’s newly-acquired territories and its French-speaking subjects, without creating an assembly for French-speaking Canadians.
The Quebec Act and the Constitutional Act
The Quebec Act, signed in 1774 under Guy Carleton put on an equal footing French-speaking and English-speaking Canadians and, as expected aboriginals and French-speaking fought the British in the American Revolutionary War. The Constitutional Act (1791) respected French Canadians. In fact, the Royal Proclamation of 1763 protected aboriginals mainly if not only. According to the Canadian Encyclopedia, the Royal proclamation of 1763 was the aboriginals’ magna carta. The same could not be said of the French-speaking citizens of Britain’s new colony. With respect to Amerindians, the Proclamation
established the constitutional framework for the negotiation of treaties with the Aboriginal inhabitants of large sections of Canada, and it is referenced in section 25 of the Constitution Act, 1982.
In short, France chose to cede New France under the terms of the Treaty of Paris, but that it did so conditionally. His “Britannick” majesty would not take away from France’s former subjects their language, their religion and their seigneurial system. Under the terms of Confederation, Quebec also kept its Civil Code, which is still in place. Moreover, under the Constitutional Act of 1791, Quebec included Labrador. (See Labrador, Canadian Encyclopedia.)
The Labrador Boundary Dispute was one of the most celebrated legal cases in British colonial history. Though Newfoundland’s claim to the watershed of all rivers flowing into the Atlantic Ocean is recognized in the Constitution Act, many Quebecers still consider Labrador part of “Nouveau-Québec.”
Consequently, French-speaking Canadians’ magna carta was the Quebec Act of 1774 and the Constitutional Act of 1791. But they and the British lived for the most part in Lower Canada where facing the “schools question” was easier to deal with. Each nation had its land. Yet, the schools question, French-language schools that were also Catholic schools was a legitimate request on the part of French-speaking Canadians living outside Quebec. They were Catholics, but first and foremost they were one of the founding nations of an expanding Canada. The French, the voyageurs, in particular, with the help of Amerindians, opened the North-American continent, but the French and Métis were Catholics and Manitoba, a French-language province.
One could argue that French-speaking Canadians, living in provinces outside Quebec could have been educated in their mother tongue, had they not insisted their schools also be Catholic schools. Yet, one could also take the view, expressed above, that authorities outside Quebec had an easy, but questionable and somewhat justification to deprive members of a founding nation of their right to have their children educated in the French language, if possible.
Consequently, “the schools question,” the creation of language schools that were also Catholic schools was a legitimate request on the part of French-speaking Canadians living outside Quebec. They were Catholics, but more importantly they were one of the founding nations. The Manitoba Act of 1890, the abolition of French as a teaching language was
[a]n Act to Provide that the English Language shall be the Official Language of the Province of Manitoba.
What of the two founding nations? Was Quebec to be the only part of Canada where children could be educated in French?
The Official Languages Act of 1969
The work of the Royal Commission on Bilingualism and Biculturalism resulted in the Official Languages Act, given royal assent on 9 September 1969. Most acts are amended, so there have been a few amendments to the Official Languages Act. In theory, the dispute is over or should be. Canada is officially bilingual. In other words, its official documents appear in the two languages and the federal government’s services are available in both languages.
By 1969, public schools were secularized in Quebec. The separation of Church and state has long been accepted. Until the 1960s, the people of Quebec had a French Catholic school board and an English Protestant school board. Problems arose after the Second World War. (See Laïcité, Wikipedia, note 7.)Laïcité would also have benefited Quebec during the years that followed the Second World War. French-speaking immigrants were not necessarily Catholics. Which school were parents and students to choose?
Motto of the French republic on the tympanum of a church in Aups, Var département, which was installed after the 1905 law on the Separation of the State and the Church. Such inscriptions on a church are very rare; this one was restored during the 1989 bicentennial of the French Revolution. (Photo credit: Wikipedia)
However, despite their rights, it could be said that, in practice, Quebec’s Official Language Act may have harmed the citizens of Quebec and French-speaking Canadians living outside Quebec. In 1974, Quebec declared itself a unilingual province, French, under Premier Robert Bourassa‘s, The Quebec government passed Bill 22. In 1976, Quebec elected its first separatist government under the leadership of René Lévesque, who had founded the Parti québécois. Quebec’s government passed Bill 101, or the Charter of the French language, in 1977, language bills. The face of Quebec had to be French and its immigrants would have to enter French-language schools.
In the 1980 referendum, 60% of Quebecers voted not to give the Quebec government the mandate it needed to begin negotiations that could lead to Quebec’ sovereignty. It was a “no” vote. A second referendum was held, in 1995. In 1995, the ‘no’ vote was 50.58% and led to the Clarity Act (2000).
An État providence or Welfare State
The goal of the Parti Québécois was sovereignty, but the goal of the Révolution tranquille was an État providence, or Welfare State, which could not be attained if language laws caused its most affluent citizens to leave Quebec.
Moreover, as early as the 1960s, separatists or sovereigntists had a terrorist branch: the Front de Libération du Québec, or FLQ. FLQ militants placed bombs in mailboxes, injuring postal workers, and they kidnapped British diplomat James Cross as well as Quebec’s minister of labour, Pierre Laporte, who was strangled. It could be that James Cross would also have been killed had Prime Minister Pierre Elliott Trudeau not invoked the War Measures Act. To civil libertarians, the War Measures Act seemed excessive, but James Cross was freed and acts of terrorism ended. These events are referred to as the October Crisis of 1970 and they would cause many to find Quebec an unsafe environment. That exodus was a loss for Quebec. Those who left were, by and large, affluent taxpayers. How could Quebec become an état providence, a welfare state, if taxes could not absorb the costs?
Bill 22, 1974 & Multiculturalism
With respect to Bill 22, it may have been passed to counter Pierre Elliott Trudeau multiculturalism, a notion that grew during the Laurendeau-Dunton Commission, Royal Commission on Bilingualism and Biculturalism. I remember clearly that during the Laurendeau-Dunton Commission, many Canadians rejected Bilingualism and Biculturalism, from the point of view of demographics.There were more Germans, Hungarians, Italians, or Ukrainians in their community than French Canadians. Their language should therefore be an official language, which would mean that Canada could now have more than 200 official languages. They also said that New France lost the battle of the Plains of Abraham (13 September 1759) and that the time had come for French-speaking Canadians to be told they lost the battle. Canada is increasingly multicultural and it will continue to welcome immigrants, but its founding nations remain France and Britain to this day. In Quebec, immigrants learn French because French Canadians no longer have very large families. In the rest of Canada, learning French is not necessary.
An Exodus from Quebec: the St-Lawrence Seaway or…
However, even if they were used to keep Quebec a French-language province, its Language Laws caused an exodus. Many argue that the opening of the St-Lawrence Seaway, which allows large ships to reach Toronto, provides a full explanation for this exodus. This explanation is not totally convincing. The October Crisis of 1970 alone would be disturbing and could result in the more affluent taxpayers leaving Quebec, Montreal especially.
An État Providence, a Welfare State
This matter is problematical. One of the goals, of the Révolution tranquille, other than secularization, laïcité, was the establishment of an État Providence, or Welfare State. Welfare States levy taxes that fund social programmes. Although Quebecers pay income tax to both their provincial and federal governments, I doubt that Quebec can be an état providence. I have not heard Quebecers complain bitterly. Students pay low tuition fees and day care costs are also inexpensive, but Quebec is not a Welfare State. In all likelihood, Language Laws have frightened citizens. It must be very difficult for Quebec to offer medical services that have become extremely expensive.
It must also be difficult for the government to pay high salaries. The harsh repression of asbestos miners, in 1949 (see Asbestos miners’ strike, Wikipedia), opened the way for the growth of strong labour unions. Employees would no longer be exploited by employers but a lot of Quebecers are syndicated, including part-time university teachers and university teachers.
According to sources outside Quebec, the province’s healthcare laws and practices “do not respect the principles set out in the Canada Health Act,” and amendments. Given that Quebec has not signed the Patriated Constitution of 1982, le repatriement de la Constitution, a Quebec healthcare card is refused by doctors outside Quebec. Hospital fees will be paid, which may not be enough. One could therefore state that Quebec’s healthcare laws and practices “do not respect the principles set out in the Canada Health Act” because it is not universal. Provincial healthcare cards should be valid everywhere in Canada and they should also buy you a bed in a four-bed hospital room and, if necessary, a two-bed hospital room.
René Lévesque and Pierre Elliott Trudeau were at loggerheads between 1980 and 1982, the year the Patriated Constitution was signed. In 1980, when the first sovereigntist referendum took place, 60% of Quebecers voted against given the René Lévesque’s Parti Québécois a mandate to renegotiate Quebec’s partnership with Ottawa, the federal government. Would that Quebecers did not have to pay the price! The Quebec government’s refusal to sign the Patriated Constitution did lead to what can be viewed as the erosion of the Canada Health Act.
Healthcare in Canada is universal but Quebecers’ Healthcare card is not valid outside Quebec, except in a hospital. I am a Canadian and so are other Quebecers. The Quebec health-care card is universal but only in Quebec. Quebec accepts the Healthcare cards of citizens living outside Quebec. Quebecers are therefore footing the bill. Yes, Quebec authorities should have signed the Patriated Constitution of 1982, because the people of Quebec are still Canadians. Are authorities outside Quebec treating Quebecers as though they were not Canadians. If so governments outside Quebec may be seen as complicit in the erosion of Healthcare in Quebec, a Canadian province.
I hope Quebec will sign the sign the Patriated Constitution of 1982 as quickly as possible and that it and other Canadians will not use unfortunate historical events to perpetuate quarrels and, unconsciously, participate and be in fact complicit in the estrangement of Quebec. It may be injudicious on the part of Ottawa not to ensure the welfare of Quebecers. Many Québécois wish to separate. Quebecers are Canadians. I realize that Education and Health are provincial responsibilities, but must a Quebecer who faces a health catastrophe outside Quebec, his province in Canada, pay the cost?
I would so like to know why Quebec’s refusal to sign the Patriated Constitution of 1982 has led to the erosion of universal heathcare in Canada. Quebec is a province of Canada. If he knew the consequences of his actions, René Lévesque, the then Premier of Quebec, may well have failed voters by not signing the new Constitution. Or was Pierre Elliott Trudeau forgetting the people, ordinary people?
Opening boxes of books was a challenge, but it became informative. However, discarding books had become more complex. My father’s books will be adopted by Sherbrooke’s Historical Society and the University of Sherbrooke. But these libraries need lists and will not pick up the books. That will be my duty. My father’s writings have been collated. He wrote editorials for Le Franc-Contact, a periodical published by the now extinct Conseil de la vie française en AmériqueFR. University research centres have replaced le Conseil de la vie française en Amérique.
Again, a belated Happy New Year to all of you and apologies for not posting for two months. Combining posting and settling in a new apartment was not possible.
Love to everyone♥
____________________ Unconsciously, perhaps, the Quebec Act embodied a new principle in colonial government – the freedom of non-English people to be themselves within the British Empire. It also began what was to become a tradition in Canadian constitutional history – the recognition of certain distinct rights, or protections for Quebec – in language, religion and civil law. (Canada, a Country by Consent.)