Photo by James Ashfield of Canadian artist Robert Harris’ 1884 painting, “Conference at Québec in 1864, to settle the basics of a union of the British North American Provinces”, also known as “The Fathers of Confederation”. The original painting was destroyed in the 1916 Parliament Buildings fire. (Caption and Photo Credit: Wikipedia)
Statues of Sir John A. Macdonald are being removed. People are revisiting Confederation. The Indigenous people of this country wish to be recognized as a founding nation. As for the French-speaking inhabitants of British North America, John A. MacDonald, who belonged to the Orange Order which was anti-Catholic and anti-French. Quebecers had to say in Quebec. However, they resented the Act of Union (1841) proposed by Lord Durham in his report on the Rebellions of 1837-1838.
Upper and Lower Canada were seeking responsible government, or self- government, but French-speaking Canadians remember the Rebellions as a conflict between English-speaking Canadians and French-speaking Canadians. It wasn’t, not initially. Men were hanged or exiled and victims were more numerous in Lower Canada than Upper Canada. Quebecers have always sought to remember their motherland. Je me souviens (I remember) is the province’s motto. By and large, they accepted Confederation, but what role could they play? Sir Wilfrid Laurier (1811-1919), the seventh Prime Minister of Canada, opposed Confederation:
Like the Liberals of Lower Canada, Laurier opposed Confederation, arguing both that the federal government would have too much power, and that French Canadians would be overwhelmed. (See Sir Wilfrid Laurier, The Canadian Encyclopedia.)
John A. Macdonald, who remains a father of Confederation, was a member of the Orange Order, which was anti-French and anti-Catholic. Consequently, Confederation excluded Quebec, but Confederation was a fait accompli.
He also decided, like many other Liberals, to accept Confederation as a faitaccompliand to work within the new system. In 1874, he resigned his provincial seat and ran for election to the House of Commons of Canada. (See Sir Wilfrid Laurier, The Canadian Encyclopedia.)
The House of Commons
It had pleased Sir George-Étienne Cartier that the Crown located the capital city of the new Dominion of Canada on the border between Ontario and Quebec. Nothing prevented Québécois from running for office and being elected to the House of Commons.
Federalist Québécois could not undo the Conquest, nor could they walk back the hurried arrival of United Empire Loyalists. But they could bring to confederation the liberalism of Quebec’s Institut canadien. At the time of Confederation, Orangemen arrived at the Red River bearing arms and demanding their due, which caused the Red River Rebellion. This time, the conflict did oppose English-speaking settlers and the people whose land they were taking: French-speaking and English-speaking Métis, Amerindians, and other inhabitants of the Red River Colony.
After graduating from Montreal’s McGill’s Law school, where he studied in English, Wilfrid Laurier worked briefly in Montreal and then moved to Arthabaska, where he ran a newspaper: Le Défricheur (The Land Clearer). He had been a “rouge,” or radical Liberal, and he had also been a member and vice-president (1864-1866) of the Institut canadien, which ultramontane Bishop Ignace Bourget would close.
The Institut canadien had sponsored the most liberal and innovative discussions of the period, and its library was a collection of major scientific, legal and literary works. (See Institut canadien, The Canadian Encyclopedia.)
At first, a radical, Wilfrid Laurier adopted moderate liberalism but he served in Quebec before being elected to the House of Commons where French-speaking and federalist Canadians could play a vital role. In 1861, Laurier was elected to Quebec’s Assembléenationale, the member from Drummond-Arthabaska. But, in 1874, he resigned from his position and ran for office at the federal level. Quebec could play a role in Confederation in the House of Commons. What Sir Wilfrid Laurier would take to Ottawa his liberalism and his wish to promote national unity. Sir Wilfrid Laurier was elected to the House of Commons in 1874 and lived in Ottawa for an uninterrupted 45 years. (See Sir Wilfrid Laurier, The Canadian Encyclopedia.) Born in St-Lin, Quebec (1911), he died in Ottawa in 1919. I am inserting a video of his state funeral. He had always been frail, chronic bronchitis, but he died of a heart attack.
Sir Wilfrid Laurier was alarmed when Manitoba abolished the dual school system Louis Riel advocated as a right. Canada was as John A. Macdonald’s Conservative-Liberal government wanted it: an Orangist and English-language country, or a Church-and-State government, resembling ultramontanisme. Yet, Laurier signed the Laurier-Greenway Agreement. His ability to find and accept compromises characterizes the Laurier years, as a member of Parliament, Prime Minister, and Leader of the Opposition. So, although he may appear a traitor to Louis Riel and to Canadian minorities. During his first year as Prime Minister of Canada, could Laurier fully support Louis Riel?
In 1905, Sir Wilfrid negotiated the entry into Confederation of two western provinces: Saskatchewan and Alberta. In fact, during the Laurier years, Canada welcomed two million inhabitants. They spoke in many tongues and practised different religions. Could the Laurier-Greenway Agreement be merely temporary? Despite his own convictions and respect for Louis Riel, Sir Wilfrid Laurier didn’t break the Laurier-Greenway Agreement.
I am branded in Québec as a traitor to the French, and in Ontario as a traitor to the English. In Québec I am branded as a jingo, and in Ontario as a separatist.… I am neither. I am a Canadian. Canada has been the inspiration of my life. I have had before me as a pillar of fire by night and a pillar of cloud by day a policy of true Canadianism, of moderation, of conciliation. (Sir Wilfrid Laurier in Sir Wilfrid Laurier, The Canadian Encyclopedia.)
Sir Wilfrid Laurier made mistakes, as did other Canadian leaders, but he remains one of Canada’s “monarchs.” He took Quebec to the House of Commons, where Quebec would have a voice and contribute leaders to Canada.
___________________ Monière, Denis. Le Développement des idéologies au Québec des origines à nos jours. Montreal. Éditions Québec/Amérique: 1977.
Sir John A. Macdonald, lawyer, businessman, and the first prime minister of Canada (photo by William James Topley, courtesy Library and Archives Canada/c-10144). (The Canadian Encyclopedia)
A week ago, Canadians celebrated their nation’s birthday: Confederation. On 1st July 1867, Confederation united four provinces: Ontario, Quebec, New Brunswick, and Nova Scotia. Previously, all Canadians observed their national holiday and were proud of their first Prime Minister. That is no longer the case.
A statue of Sir John A. Macdonald was removed in Victoria, British Columbia. John A. Macdonald put Amerindians on reservations and took Amerindian children from their parents and enrolled them in Residential schools, so they would be assimilated. Many were abused. One is reminded of Tzvetan Todorov‘s La Conquête de l’Amérique. La question de l’autre.[I]
In the wake of Confederation, arrangements were made to transfer the colony and the vast neighbouring territory of Rupert’s Land to Canada, yet without either consultation with the colony’s inhabitants or any guarantees of their political or property rights. That set the stage for the Red River Resistance (…)
(See Red River Settlement, The Canadian Encyclopedia.)
Later, he allowed Louis Riel to be hanged. Louis Riel had entered federal politics and was elected three times as a member of Parliament for Provencher, Manitoba. He was not permitted to enter the House of Commons. When he entered, “he was expelled from the House on a motion introduced by the Ontario Orange leader Mackenzie Bowel.” (See Louis Riel, The Canadian Encyclopedia.) The government of the Red River Resistance had executed Orangeman, Thomas Scott. However, Jean-Louis Riel was viewed as Thomas Scott’s killer.
The Red River Colony was bought from the Hudson’s Bay Company (HBC), by the Earl of Selkirk. After the Earl of Selkirk’s death, the Colony was returned to the Hudson’s Bay Company, but it was settled. Settled land, such as the Red River Colony and the land the Indigenous people inhabited could not belong to the HBC/Canada, by virtue of the Royal Charter signed on 2nd May 1670.
Sir John A. MacDonald was a member of the Orange Order. The Orangemen opposed the presence of French-speaking Canadians and Catholics outside Quebec. Sir John A. MacDonald had a beautiful dream, a Canada stretching from sea to sea: A Mari usque ad Mare. That is Canada’s motto, its devise. But French-speaking Canadians would have to stay on one side of the wide country. He promised British Columbia a railroad. The railroad had to go across ranges of mountains, the Rocky Mountains. Several Chinese died building the railway whose chief supervisor was Sir Cornelius van Horne. On 4th July 1886, a passenger train arrived at Port Moody, British Columbia. British Columbia entered Confederation in 1871, believing that a railroad would be built.
Arrival of the first Canadian Pacific transcontinental passenger train at Port Moody, British Columbia, July 4, 1886. Canadian Pacific Limited Rail Corporate Archives (Photo Credit: Britannica)
Prince Rupert of the Rhine (Photo Credit: Wikipedia)
British Columbia had been New Caledonia. However, it was renamed on 2nd August 1858, by Queen Victoria.
New Caledonia (“New Scotland”), was a name given in 1806 to the central and highland plateau area of British Columbia by Simon Fraser, a partner, trader and explorer in the North West Co.
(See New Caledonia, The Canadian Encyclopedia.)
When Canada bought Rupert’s Land, the Hudson’s Bay Company and the North West Company had merged. The North West Company had forts in British Columbia. But it was no longer called the North West Company. Rupert’s Land was bought from the Hudson’s Bay Company.
In 1821, a parliamentary Act granted exclusive trade to the HBC and to William and Simon McGillivray and Edward Ellice of the NWC, in an effort to placate all parties by devising coalition, not amalgamation.
(See The North West Company, The Canadian Encyclopedia.)
The Hudson’s Bay Company (HBC) and The North West Company (NWC) had quarreled for years but they were now the Hudson’s Bay Company. The school I attended in Victoria, British Columbia, St. Ann’s Academy, was built in 1859, before Confederation.
The French Fact
Sir John A. MacDonald put aside not only Canada’s Indigenous population, but he also ignored what I call the French Fact. Jacques Cartier discovered what would become Canada in 1534. In 1867, the year Confederation occurred, the French had been on the North American continent for 333 years and many had married Amerindians. I learned, late in life, that I am métissée, as are other Québécois.
In 1633 and 1635, the Huron-Wendat were asked by Champlain and Father Paul Le Jeune, S.J. to consider intermarriage with the French.
(See Huron-Wendat, TheCanadian Encyclopedia.)
One could take the view that it was all about the weather. Winters were cold in New France. Moreover, how could the colony’s few colonists get beaver pelts without a canoe and snowshoes. The inhabitants of New France depended on Amerindian skills and equipment to survive. Champlain could not alienate Amerindians. He in fact fought the Iroquois, the Huron‘s enemies.
An account of the alliance between the Indigenous people and the French can be found in the Encyclopedia Britannica. Interestingly, The Canadian Encyclopedia and the Encyclopedia Britannica have joined forces to tell the history of Canada.
“Already in 1603 Champlain had noted that the Iroquois, whom Jacques Cartier had found there, had withdrawn from the St. Lawrence under pressure from the Algonquin Indians of the north country. The French then became the allies of the Algonquin in the rivalry that began for control of the inland fur trade. In 1609, in accordance with this alliance, Champlain and three companions joined an Algonquin war party in a raid against the Mohawk, the easternmost group of the Iroquois Confederacy. The party ascended the Richelieu River toward Lake Champlain. In an encounter with a Mohawk band, Champlain and his men killed some Iroquois, and the Europeans’ firearms panicked the remainder. This skirmish signaled the initial commitment of New France to the side of the Algonquin and the Huron (the latter being Iroquoian but hostile to the confederacy) in what became a century-long struggle for control of the output of furs from as far away as the western Great Lakes.”[II]
Chief Allan Adam of the Athabasca Chipewyan First Nation
Above is a picture of Chief Allan Adam of the Athabasca Chipewyan First Nation. Mr Adam claims he was the victim of police brutality, which is unacceptable. However, although they may be the very devil, I would hesitate to put The Royal Canadian Mounted Police on trial. In my life, they have done what the police is supposed to do: to protect and to serve.
—ooo—
In fact, the killing of George Floyd has led to accusations, resignations, dismissals, or a form of revisionism. Some of these are convincingly justifiable, others, less so. There can be no doubt that there are rotten apples in nearly every basket, but although racism is a serious problem in the United States, I could not extend the term “racist” to every American. Too many Americans oppose racism for me to generalize. Moreover, Barack Obama, an African-American, was elected to the Presidency of the United States and proved one of its finest presidents.
I nevertheless researched the topic of Aboriginals in Canada and Blacks in Canada. However, this post is about the indigenous people of Canada. It cannot go further. It is about Amerindians after Confederation and the “purchase” of Rupert’s Land from the Hudson’s Bay Company, chartered in 1670. In Wikipedia’s relevant entry, by virtue of the Royal Charter, Rupert’s Land, which was bought by the first four confederated provinces of the future Canada, could not include territory already settled and inhabited by the indigenous people of North America.
Therefore, it appears that, by virtue of the Royal Charter of 1670, the “purchase” of Rupert’s Land by the first confederated provinces precluded settling land that was settled by the indigenous people of North America.
For that matter, could the first four provinces of the Canadian Confederation resettle the Red River Colony? The Red River Colony was established by the Earl of Selkirk who purchased and settled the Colony to give a home to dispossessed Scottish crofters (See Crofting, Wikipedia). However, the Red River Colony was soon home to retired voyageurs, and to several members of the disbanded Régiment de Meuron and De Watteville Régiment. These were Swiss mercenaries and veterans of the War of 1812. The Red River Colony was multicultural and bilingual. It was also home to English-speaking Métis and French-speaking Métis. It was Louis Riel’s Canada, officially bilingual and bicultural, and eventually described as multicultural. But it wasn’t so until the Official Languages’ Act was passed, in 1969. The Red River Colony was bought and settled land.
There are times when “officials” act too quickly, but under the Royal Charter, could the Red River Colony be part of Rupert’s Land? This is questionable. Yet, after the purchase of Rupert’s Land, descendants of United Empire Loyalists rushed west to get land. But it was not a Wild West.
The Royal Canadian Mounted Police was established in 1873 and was first named the North West Mounted Rifles and renamed the North-West Mounted Police. Although Quebec and Ontario have their own provincial police corps, the Royal Canadian Mounted Police is Canada’s national police force, so, as soon as it was appointed, settling west in Canada was policed. But, in a policed Canada Amerindians were nevertheless sent to reservations and French-speaking Canadians had to live in the Province of Quebec because of the Orange Order. Sir John A. MacDonald and three other Prime Ministers of Canada were members of the Orange Order.
In an earlier article, I quoted the Canadian Encyclopedia:
Its members generally viewed Roman Catholics and French Canadians as politically disloyal or culturally inferior.
(See Orange Order in Canada, The Canadian Encyclopedia.)
I will close by stating, once again, that the purchase of Rupert’s Land was not consistent with the Royal Charter. Officials may not have read the details or may have reached an agreement that ignored the Royal Charter. Land was taken that belonged to Amerindians. They were not given a word to say, nor were the Métis. As for the use of French outside Quebec, the Orange Order (Wikipedia), Orange order (The Canadian Encyclopedia) would not allow it. They had no tolerance for the French and despised Catholics. Four Prime Ministers of Canada were Orangemen. Louis Riel’s Canada was born in 1969, when the Official Languages Act was passed, but Amerindians have lived on reservations, and I wonder whether this arrangement was the best. Confederation was followed by sending children to Residential Schools. Canada’s aboriginals were compensated for the harm inflicted on children who attended these schools.
During the years I taught at Saint Francis Xavier University, a young woman came to talk to me. She was taking a course I taught. She told me she was Amerindian and that she would therefore pass the course. I could not understand what she wanted. In the end, I had to tell her that I did not base grades on race, ethnicity, sex, sexual orientation, religion, etc., but on the quality of one’s performance. She could, however, come to see me, if she experienced difficulties with the subject matter. She could also phone me at the office or at home. I would help.
Before closing, I should note that there is confusion concerning the word “race.” In French, race means “breed” and “race.” In l’abbé Lionel Groulx’s L’Appel de la race(The Call of the Race) race is breed or roots. I never included L’Appel de la race as necessary reading in my classes on French-Canadian literature. However, it is central to what is called “la question des écoles,” French-language schools outside Quebec, an issue one cannot remove from the discussion.
A discussion of the War of 1812, is relevant to both the Amerindian and Métis populations. Individual Amerindian chiefs negotiated treaties with the White. The famous Tecumseh opposed these treaties. He favored a centralized body of indigenous people. Tecumseh was killed on 5 October 1813, at the Battle of the Thames during the War of 1812.
There is/was racism in Canada and there were racial wrongs. Many Chinese died building a rail road across ranges of mountains. Moreover, the Japanese were sent to camps. As for the Indigenous people of Canada, they had a right to their land, and French-speaking Canadians should have been allowed to move west. They faced the school question, la question des écoles, which takes us back to Louis Riel. It is possible that the Royal Charter was amended officially, but I doubt it.
I must read further, but for the time being, I would urge demonstrators to be extremely careful. Covid-19 could kill millions. Demonstrations are very dangerous.
Gabriel Dumont, resistance fighter Gabriel Dumont was a man of great chivalry and military skill, superbly adapted to the presettlement prairie life (courtesy Glenbow Archives). (Photo credit: The Canadian Encyclopedia)
We do not require a long post on Gabriel Dumont (1837 – 1906), not at this point. A synopsis will suffice.
Dumont, the Bison Hunter
What we need to know is that Dumont was famous as a bison hunter. “In the 1860s, Gabriel was the chief of the Métis bison hunters and commanded approximately 200 hunters.” (Virtual Museum of Canada). As noted in the caption above, below his photograph, he was “superbly adapted to the presettlement prairie life.” His life gives us an insight into the life of Métis before the bison disappeared. The bison/buffalo fed the Métis, prairie Amerindians (North-American Indians), and voyageurs.
I should also point out that Dumont was among the Métis who left the former Red River Colony at the time of the Red River Rebellion, hoping Métis could settle on river lots further west, in Saskatchewan or Alberta. They did, briefly. Gabriel Dumont operated a ferry service, “Gabriel’s Crossing,” and opened a General Store with a billiard table, on the South Saskatchewan River.
Father Alexis André
Once Métis arrived, so did a priest. Father Alexis André (1832 – 1893), an Oblate born in France,would minister to the Métis who had left the Red River. He helped Gabriel Dumont form a Provisional Government for the community he was founding, Saint-Laurent de Grandin. As you know, Gabriel Dumont, a linguist, could not write.
At times, Father André was a spokesman for Métis. For instance, he feared for their well-being as he saw the bison disappear. Father André and North-West Mounted Police commissioner George Arthur French “urged the federal government to exercise tighter control over these hunts so as to prevent the extermination of the bison.” (See Alexis André, Dictionary of Canadian Biography.) But the federal government had turned its back on petitions, which is why Gabriel Dumont sought Louis Riel’s assistance. Louis Riel was well educated and possessed charisma.
Louis Riel returns
Dumont is, in fact, best remembered for going to Montana to ask for Louis Riel’s help. Therefore, the two figures are inextricably linked. Riel was to be the political leader of the North-West Rebellion and Gabriel Dumont, its military leader.
But the Canadian government was pushing its way west not realizing that Métis and Amerindians could remain on their rectangular lots abutting a river. Petitions went unanswered. So, blood was shed. At the Battle of Batoche (9 – 12 May 1885), 250 Métis fought Major-General Frederick Middleton’s superior force of 916 regulars and militia. Dumont escaped, but, on 15 May 1885, Louis Riel surrendered. (See The Battle of Batoche, Wikipedia.)
Father André also tended to the spiritual needs of Louis Riel during the period Riel awaited his execution. Father André believed Riel was insane, but Riel left a good impression on Father André.
The priest spent hours in conversation with the Métis leader and was impressed with Riel’s sincerity, yet convinced of his insanity.
(See Alexis André, The Dictionary of Canadian Biography.)
As we know, moving west was a mere respite for Métis and the indigenous people of the Prairie Provinces. On 20 July 1871, a year after Manitoba entered Confederation, British Columbia also joined. A dream came true. Canada stretched from sea to sea: A Mari usque ad Mare. The people of British Columbia wanted a wagon road built between Lake Superior and the Pacific Ocean, but Cartier offered a railway instead. Construction would begin within two years and be completed in ten years. Cartier/Canada also agreed to take over the colony’s considerable debt of almost $1.5 million and provide an annual subsidy of $216,000.
Hoping to attract white settlers to B.C., land commissioner Joseph Trutch refused to recognize Indian land rights in the 1860s. (Courtesy of the National Archives of Canada) (Photo credit: CBC.ca)
During the 1860s, B.C. refused to recognize Indian land titles and often usurped Indian land and gave it to speculators and settlers. (Courtesy of the Library of Congress) (Photo credit: CBC.ca)
Conclusion, later…
I will not conclude at this point, because my computer no longer works properly. It has to be repaired. Something went wrong.
Shooting the Rapids by Frances Ann Hopkins, 1879 (Photo credit: Wikipedia)
The Voyageurs
The voyageurswere the French-speaking Canadian boatmen or canoemen, who travelled in birch-bark canoes from Ottawa or Lachine, to fur-trading posts in what is now Manitoba and Minnesota, Grand-Portage being the main trading post.
First, they had to short-legged. Being short-legged was important because they had to transport as much fur as possible relatively small canoes and much of the fur was stored under each canoeman’s seat in the canoe. There was very little room for their legs.
Second, a strong upper body was an essential characteristic. They sometimes had to go from one waterway to another waterway and when they did, they carried fur (usually beaver pelts) and personal supplies on their back, bundles called bales, they carried on their backs, weighed more than 40 kilos (about 90 pounds), perhaps a conservative figure. And they also had to carry their canoe. These parts of their trips were called a portage (from the French porter: to carry).
Third, they had to be good singers.
The Singing Voyageurs
Travellers to North-America, fur traders, employees and governors of fur-trading companies, such as the Hudson’s Bay Company, historians, and others often reported that the Canadien voyageur, sang as he paddled canoes filled with precious pelts.
Les Trois Cavaliers fort bien montés (The Three Well-Mounted Horsemen), a folksong, inspired Irish poet Thomas Moore to give it new words in 1804. It became the famousCanadian Boat Song.
In Kitchi-Gami[i], J. G. Kohl writes that “They [the voyageurs] were chosen men! The best singers in the world:”
C’était des hommes choisis ! Les plus beaux chanteurs du monde!
Le Portage
Portages were so difficult that the men often chose to “shoot the rapids.” At such times, I doubt that they sang. “Shooting the rapids” was dangerous and many men died. Alongside the rivers the voyageurs used to go from Lachine (Montreal), or Ottawa, the usual points of departure, to what is now Manitoba and Minnesota, there are little white crosses. The voyageurs left small white crosses where boatmen had die.
We have to distinguish between the voyageurs who had a licence to work in the fur trade and those who roamed the forests without the proper permit, called coureurs de/des bois. As for the voyageur, he was a hired man: an engagé. But thecoureurs des bois were adventurers. They roamed the woods without a permit and if they got caught fur-trading, they faced sanctions and the beaver pelts they had not sold were confiscated.
These men usually signed a three-year contract which meant that they often left behind, a wife and children to whom the earnings of the voyageur were usually sent. However, many men lived with Amerindian women or married Amerindian women. Their children were Métis.
However, some voyageur wanted to marry a French-Canadian woman and simply waited. Canada’s Louis Riel‘s grandfather, Jean-Baptiste Lagimodière, went to Quebec to marry Marie-Anne Gaboury, the first white woman to settle in Western Canada. Their daughter Julie married a Métis named Louis Riel and they had a son they named Louis Riel. SeveralMétisremained in Manitoba, but the Battle of Batoche took place in Saskatchewewan. Many retired in Minnesota, USA. Those who did had usually been employed by the American Fur Trade company, founded by John Jacob Astor in 1808.
—ooo—
I will continue to tell the story of the voyageurs, but let this be the background. We have actually gone a long way. For the time being, I will continue to reflect on the fact that these men sang despite the dangers they faced and their isolation from their home.
[i] G. Kohl, Kitchi-Gami. Wanderings Round Lake Superior (London: Chapman and Hall, 1860). Available in paperback, with an introduction by Robert E. Bieder, under the title Life Among the Lake Superior Ojibway(St. Paul: Minnesota Historical Society Press, 1985 [1860]).
Buffalo at Sunset by Paul Kane, c. 1851 – 1856 (National Gallery of Canada)
“I have done three good things since I have commenced: I have spared Boulton‘s life at your instance, I pardoned Gaddy, and now I shall shoot Scott.” (Louis Riel, Wikipedia)
Riel, Louis and theFirst Provisional government, 1869 (courtesy Glenbow Archives/NA-1039-1) (Photo credit: The Canadian Encyclopedia)
March 4, 1870. Protestant Orangeman Thomas Scott is executed on orders from Louis Riel (from the Illustrated Canadian News, April 23, 1870/Glenbow Collection) (Photo credit: The Canadian Encyclopedia)
Introduction
Executing Thomas Scott is in fact the worst thing Riel ever did. “Some historians say this was one of Riel’s most fatal errors.” (See Execution of Thomas Scott, A Country by Consent.) It was.
Irish-born Thomas Scott, an Orangeman from present-day Ontario, was captured when he and his party tried to break into Fort Garry, the former Red River Colony and future Winnipeg. He could have been freed on the condition that he leave the valley, but he wouldn’t leave the valley. He was a member of the Orange Order, named after Dutch-born Protestant king William of Orange, anti-Catholics Protestants who looked upon French Canadians as “morally inferior:”
Its [the Orange Order’s] members generally viewed Roman Catholics and French Canadians as politically disloyal or culturally inferior. Some Orange members argued that their association was the only one capable of resisting Catholics who, they believed, were subservient to the Pope’s spiritual and political authority and who were therefore disreputable crown subjects.
As an Orangeman and very anti-Catholic, Thomas Scott repeatedly taunted his captors and threatened to kill Riel.” (See Execution of Thomas Scott, A Country by Consent.) Moreover, Orangemen had a “penchant for violence and secrecy.”
Colonial administrators in Upper Canada/ Canada West were at times thankful for their loyalty and service, and other times disparaged their penchant for violence and secrecy.
One can understand that after Canadian Confederation, Canada’s first Prime Minister, John A. Macdonald, and his government might wish to expand westward. In 1867, the United States had bought Alaska from Russia. Moreover, the United States had developed an ideology, Manifest Destiny (c. 1850), which suggested that Americans “were destined to expand across North America the special virtues of the American people and their institutions, etc.” (See Manifest Destiny, Wikipedia.)
Therefore, John A. Macdonald and his government purchased Rupert’s Land, a vast territory, named after Prince Rupert of the Rhine, who supplied Pierre-Esprit Radisson with a ship, the Nonsuch, that took him near the center of the continent. For men employed by the Hudson’s Bay Company, chartered in 1670, portages were minimized. The HBC’s trading post was York Factory, built in 1684. However, in 1774, the Hudson’s Bay Company built Cumberland House, on the Saskatchewan River, its first western inland post. “Brigades” of canoes would go down waterways to acquire beaver pelts used to make top hats or chapeaux haut-de-forme. At this point, the Hudson’s Bay Company and the North-West Company became fierce competitorsuntil the merger of the two companies in 1821.
This [Rupert’s Land] amounted to an enormous territory in the heart of the continent: what is today northern Québec and Labrador, northern and western Ontario, all of Manitoba, most of Saskatchewan, south and central Alberta, parts of the Northwest Territories and Nunavut, and small sections of the United States.
However, although one can understand Prime Minister John A. Macdonald‘s wish to expand the new Canadian Confederation westward, but he did so without consulting the inhabitants of the Red River Colony, depicted above in Peter Rindisbacher‘s art, many of whom were Métis. The Earl of Selkirk had settled the Red River Colony in the early decades of the 19th century. So, the Colony’s citizens were alarmed because of the influx of immigrants that followed Confederation. New Canadians were moving West in a manner that did not reflect the way the Earl of Selkirk’s had settled the community. (See The Red River Settlement, Canada’s First Peoples and Lord Selkirk’s Grant, CBC.ca) It was located at the juncture of the Red River and the Assiniboine, in modern-day Winnipeg.
When he returned from studying in Montreal, Louis Riel, the grandson of Jean-Baptiste Lagimonière, or Lagimodière, and Marie-Anne Gaboury, noticed that life was changing in the Red River Colony and that it was not changing to the benefit of the Métis, who numbered 10,000. For instance, “[t]he Métis did not possess title to their land, which was, in any case, laid out according to the seigneurial system rather than in English-style square lots.” (See Louis Riel, Wikipedia.) French seigneuries were narrow strips of land on the shores of the St. Lawrence. Given that they were narrow, several seigneuries could be built on each side of the St. Lawrence River. Such a configuration facilitated transportation.
In short, entry of the Red River Colony into Confederation seemed a takeover.
On 20 August 1869, a survey party arrived. On 11 October, the survey’s work was interrupted so, on 16 October, a “Métis National Committee” was formed at which point Louis Riel was summoned by the HBC-controlled Council of Assiniboia and “declared that any attempt by Canada to assume authority would be contested unless Ottawa had first negotiated terms with the Métis.” (See Louis Riel, Wikipedia.) On 2 November, unilingual William McDougall, who had just been appointed Lieutenant Governor of Rupert’s Land and the North-Western Territory, attempted to enter the settlement. McDougall had participated in the purchase of Rupert’s Land. He and George-Étienne Cartier had gone to London seeking funds to purchase Rupert’s Land. Métis “led by Riel seized Fort Garry [present-day Winnipeg].” (See Louis Riel, Wikipedia.) The Métis formed a Provisional Government, the Legislative Assembly of Assiniboia, on 6 December and on 27 December 1869, Louis Riel became its President. On 4 March 1870, 28 year-old Irish- born Thomas Scott was executed by firing squad, but he may have been left to die of his wounds. (See Louis Riel, Library and Archives Canada.)
The execution of Thomas Scott: a mistake
The execution of Irish-born Ontario Orangeman Thomas Scott, on 4 March 1870, is central to an account of the Red River Rebellion and to the fate of French-speaking Canadians in western Canada. Thomas Scott was violent. “He took part in a strike in 1869, for which he was fired and convicted of aggravated assault.” Therefore, he may have attempted to kill Louis Riel. Moreover, “Scott backed the annexation of the Red River Settlement to Canada, and the rest of his life revolved around this conflict. Scott had persecuted many metis, or “Half Breeds” in Winnipeg, and his first town, Ottawa, with a mysterious man named Gnez Noel.” Members of the Orange Order “generally viewed Roman Catholics and French Canadians as politically disloyal or culturally inferior.” (See Orange Order, The Canadian Encyclopedia.)
In fact, colonial administrators were of two minds with respect to members of the Orange Order.
Colonial administrators in Upper Canada/ Canada West were at times thankful for their loyalty and service, and other times disparaged their penchant for violence and secrecy.
In short, Thomas Scott was not a model citizen. On the contrary. Yet, would that, however “violent and boisterous” he was, 28-year-old Thomas Scott had been spared a death sentence, if only out of compassion. I should think a pardon would have prevented Riel’s own demise and, perhaps, allowed French Canadians to settle west. Thomas Scott was a very young man whom almost everyone would have forgotten, but who would, henceforth, be considered a martyr taken into captivity at Fort Garry, and murdered by a so-called government of ‘Half Breeds.’
Besides, was the Legislative Assembly of Assiniboia a government? In their own eyes, they were. Yet, if French Canadians were “morally inferior,” one would surmise that French Métis, a blend of French Canadians and Aboriginals, at first, were morally inferior to French Canadians. I doubt that the Métis Provisional Government, or the Legislative Assembly of Assiniboia, could be taken seriously and I believe it could not anticipate the impact of the execution of Thomas Scott(The Canadian Encyclopedia). I suspect that for many Canadians, Métis could not form a government.
In fact, it would be my opinion that Riel was very angry, which is the reason he would be committed to an asylum in the mid-seventies. After the Red River Rebellion of 1870, he was elected to Parliament three times, but he was never allowed to take his seat in the House of Commons. It has been suggested that Riel suffered from megalomania, which could be the case, but, first and foremost, he was very angry and had reason to be.
His [Riel’s] mental state deteriorated, and following a violent outburst he was taken to Montreal, where he was under the care of his uncle, John Lee, for a few months. But after Riel disrupted a religious service, Lee arranged to have him committed in an asylum in Longue Pointe on 6 March 1876 under the assumed name “Louis R. David[.]” Fearing discovery, his doctors soon transferred him to the Beauport Asylum near Quebec City under the name “Louis Larochelle.”
The inhabitants of the Red River Colony, the Métis and Aboriginals especially, had a right to their land. It had belonged to the Hudson’s Company Bay since 1670, but colonial powers usurped the land they occupied. As for the Red River Colony, it had also been settled. The Earl of Selkirk‘s family had bought sufficient shares in the Hudson’s Bay Company to acquire the land he settled, but that land have been claimed by the Hudson’s Bay Company, not purchased.
However, the notion that land in North America had been claimed, not bought, was probably lost on John A. Macdonald and his fledgling government. It had been lost on all colonial powers and colonists. By modern standards, it seems legitimate on the part of the European citizens of the Red River to determine their relationship with Canada.
The Red River Colony occupied land that had been bought by Lord Selkirk. One could say that it was not Rupert’s Land. One could argue that William McDougall and his surveyors were trespassing on land bought by the Earl of Selkirk, that now belonged to the citizens of the Red River Colony, the future Winnipeg, which means that the inhabitants of the Red River Colony had rights. Although Bishop Alexandre-Antonin Taché and Hudson’s Bay Company governor William MacTavish, advised caution on the part of John A. Macdonald’s government, the Canadian minister of public works, William McDougall, ordered a survey of the area, he and his men arrived on 20 August 1869. (See Louis Riel, Wikipedia.)
As for John A. Macdonald, at this stage, he was still inexperienced. He therefore purchased Rupert’s Land, part of which belonged to the Red River Colony (Upper Fort Garry) was located, without consulting its inhabitants, which led to the Red River Rebellion. Following the Red River Rebellion, there was little room in Western Canada for Catholics, French Canadians, and Métis. A committee of three travelled to Ottawa:
Riel’s Provisional Government sent Father Noël-Joseph Ritchot a close adviser of Riel’s, Alfred Scott, a Winnipeg bartender, and Judge John Black, to Ottawa to negotiate with the Canadian government.
The news of Scott’s execution arrived ahead of them. John Schultz and Charles Mair, who had both been imprisoned by the Provisional Government for a period of time, were now in Ontario and determined to turn public opinion against Riel.
However, no sooner was the Manitoba Act of 1870 signed than John A. Macdonald, fearing the United States would annex Manitoba, dispatched the Wolseley Expedition (or Red River Expedition) to “restore order.” The Expedition left Toronto in May 1870 reaching Fort Garry, or the Red River in late August 1870.
After a journey lasting three months of arduous conditions, the Expedition arrived at, and captured, Fort Garry, extinguished Riel’s Provisional Government and eradicated the threat of the U.S. being able to easily wrest western Canada from Confederation.
Riel fled the Red River upon the conclusion of the Wolseley Expedition (Wikipedia). During the 1879s, he was elected into office three times, but was never allowed to sit in the House of Commons. After his illness, a nervous breakdown, he went to the United States, worked as a teacher and married, Marguerite Monet,à la façon du pays, and fathered two children. He returned to Canada in 1885, summoned by Gabriel Dumont, he was taken prisoner when Métis were defeated at the Battle of Batoche, Saskatchewan, (in May 1885).
Conclusion
How does one conclude?
Louis Riel attempted to protect land the white man, Europeans, had taken from North-American Indians, Amérindiens. However, Riel made the mistake of condemning Thomas Scott to death, giving a martyr to the Orange Order and pursuing Riel for fifteen years and executing him? The Métis were not recognized as an aboriginal people until the Patriation of the Constitution (The Canadian Encyclopedia), in 1982.
As for the Métis List of Rights(A Country by Consent), recognized in the Manitoba Act of 1870, they were short-lived rights. In 1890, Manitoba passed An Act to Provide that the English Language shall be the Official Language of the Province of Manitoba (See Manitoba Act, The Canadian Encyclopedia). In March 1890, the government of Manitoba “passed two bills amending the province’s laws on education: An Act respecting the Department of Education and An Act respecting Public Schools.” These bills abolished the province’s dual school system: Catholic and Protestant. French-speaking children attended English language schools.
Orangemen disparaged the Jesuits’ Estates Act of 1888 and resented the influx of French Canadian Catholics into Eastern Ontario at the turn of the 20th century. Finally, in the debates surrounding the Manitoba Schools Question and the Ontario Schools Question, Orangemen vigorously agitated against Catholic education because of its ties to the French language.
As for Riel, he was neither a hero or a rebel, but a victim, a victim of colonialism. Amerindians were nomadic, which they could not be after the purchase of Rupert’s Land. Colonial powers gave themselves rights they did not have. Riel was executed for High Treason, after the Battle of Batoche, following the North-West Rebellion(1885).
Red River Expedition at Kakabeka Falls by Frances Anne Hopkins, 1877 (Photo credit: Wikipedia)
A Métis Family by Peter Rindisbacher (Photo credit: Wikipedia)
Louis Riel’s demise is a fine example of what happened to French-speaking Canadians and their Amerindian spouses in the western provinces of Canada. A new post will follow.
From Coast to Coast
John A. MacDonald was the first Prime Minister of Canada and a Father of Confederation
Georges-Étienne Cartier was a Quebec Leader and a Father of Confederation
Gabriel Dumont (a Métis leader) took Riel to Saskatchewan (second Rebellion)
Louis Riel is the grandson of Jean-Baptiste Lagimonière/Lagimodière (1778-1855), a farmer and a voyageur who made a name for himself. On 21 April 1806, he married Anne-Marie Gaboury (1780 – 1875), the first white woman resident in the west, and the grandmother of legendary Louis Riel.
Upon learning that the Earl of Selkirk, DOUGLAS, THOMAS, Baron DAER and SHORTCLEUCH, 5th Earl of SELKIRK (1771 [St Mary’s Isle, Scotland] – 1820 [Pau, France]) was settling the Red River, Lagimonière and his wife went to live in the Red River settlement. But rivalry between the Hudson’s Bay Company and the North West Company was so intense that North-West Company men nearly destroyed the settlement.
Lagimonière was sent to Montreal to speak to Lord Selkirk, but taken prisoner on his way back to Manitoba. Lord Selkirk attacked the fort and the settlers were able to resume a difficult but relatively normal life. Lord Selkirk rewarded Lagimonière for his services, by giving him a large grant of land between the Red River and the Seine, close to present-day Winnipeg. Lagimonière had become a celebrity.
Louis Riel
The Lagimonières had several children: four girls and four boys and, at one point, they became a very prosperous family. One of the Lagimonière daughters, Julie, married a Métis, a neighbour named Louis Riel, and is the mother of Louis Riel (22 October 1844 – 16 November 1885; aged 41) who is considered the father of Manitoba.
Louis Riel
Louis Riel (1844 -1885; by hanging)
An intellectually-gifted child, Louis Riel was sent to the Petit Séminaire, in Montréal. In a petit séminaire, one prepare for the priesthood. Louis Riel dropped out before graduation and studied law under Rodolphe Laflamme.
He was not very fond of the subtleties of laws and slowly found his way back to Manitoba working odd jobs in Chicago and St Paul, Minnesota. Many voyageurs who had been employed by John Jacob Astor’s American Fur Company retired in Minnesota. Riel then travelled back to the Red River settlement, which had changed during his absence.
On his arrival in St-Boniface, the current French area of Winnipeg, Riel observed that settlers had arrived from Ontario. They were white Anglo-Saxon Protestants who disliked Catholics. Many were Orangemen or Orangists. Settlers had also moved up from the United States.
As well, land surveyors were dividing up the land, but not in the manner it had been divided formerly. The long strips of land of New France were becoming square lots. This land still belonged to the Hudson’s Bay Company, but the Crown was preparing for a purchase (1869) and no room was being made for the Métis.
Moreover, William McDougall, an outsider, had been appointed Lieutenant-Governor of the territory and was overseeing the progress of the land surveyors.
As for the Métis, they had suffered from an invasion of grasshoppers, so food was scarce. Moreover, immigrants were dwarfing Métis and Amerindians. They needed a leader and went to Louis Riel, who was literate and had studied law.
A good will mission arrives from the Federal Government. One member of this group is Donald A. Smith, the chief representative of the Hudson’s Bay Company. Frightened by Thomas Scott and Charles Boulton, Métis have them imprisoned and court-martialed. They are condemned to death by Ambroise Lépine.
Charles Boulton is pardoned, but
Thomas Scott, a Orangeman, is executed, despite pleas on the part of Donald Smith of the Hudson’s Bay Company.
Manitoba enters into Confederation: 12 May 1870
The Bishop of Saint-Boniface, Bishop Taché, returns from Rome carrying and amnesty proclamation for all acts previously performed. At this point, Riel and his men reach an agreement and the Manitoba Law is passed on 12 May 1870. The Federal Government gives land to the Métis and makes both French and English the official languages of the new Province of Manitoba.
However, in 1870, after learning that Colonel Garnet Wolseley is being sent to the Red River by the new Governor General, A. G. Archibald, Riel flees to the United States but returns home to Saint-Vital in the fall of 1871. He then offers to help keep Fenians from attacking the Red River Settlement.
Louis Riel
is elected into office in 1873;
He is re-elected to the Federal Assembly in 1874, but a motion to expel him from the room was proposed by Orangist or Orangeman Mackenzie Bowell and passed.
But Riel is re-elected into office. However, he was prevented from sitting with other members of Parliament.
At about the same time, Ambroise Lépine’s death sentence for the “murder” of Thomas is commuted. Lépine spends two years in jail and loses all his rights. However, Lépine and Riel are amnestied, in February 1875. Louis Riel’s amnesty is “conditional to five years of banishment from ‘Her Majesty’s Dominions.’”
Riel has a nervous breakdown in 1875 and is hospitalised for three years (1875-1878), under assumed names. He is treated for depression and turns to religion. At this point, Riel starts believing he has a divine mission to guide his people.
Riel was released from hospital and went to the United States where he managed to earn a living, became an American citizen, joined the Republican Party and, in 1880, married a Métis woman, Marguerite Monet. There is little information about Marguerite. Born in 1861, she died in 1886. Riel fathered three children, one of whom died as an infant.
But in June 1884, Riel is asked, by Saskatchewan Métis, Gabriel Dumont to help Métis whose rights are being violated. Dumont had been defeated and wounded at the battle of Duck Lake, on 26 March 1885. Riel goes to Saskatchewan believing that it is his divine mission to do so. He takes over a Church in Batoche, Saskatchewan, gathers a small army, but on 6July 1885, he is officially arrested and accused of ‘treason.’
He is tried and his lawyer asks that he be examined by three doctors one of whom comes to the conclusion that Riel is no longer responsible for his actions. This divided determination was not made public and Riel was condemned to death. Riel himself did not wish to use insanity as his defence.
Appeals fail so Louis Riel is hanged in Regina on 16 November 1885 and the body is then sent by train to Saint-Vital and he is buried in the cemetery of the Cathedral at Saint-Boniface.
To this day, opinion remains divided as to Riel’s guilt. Riel, who was hanged for “treason,” is nevertheless a Father of Confederation.
Comments
Yet, Louis Riel had been elected into office three times. He is still considered by many as the father of Manitoba. Moreover, Riel had brought Manitoba into CanadianConfederation as a bilingual province and with Métis being allotted the land they needed.
Yes, the Red River Rebellion was ‘treason,’ but clemency had been requested by the judge and there were mitigating circumstances: Riel’s mental health is one of these contingencies. However, the execution of Thomas Scotthad long generated enormous resentment on the part of Ontario Orangemen or Orangists. As a result, being amnestied did not weigh in Riel’s favour.
As for the North-West Rebellion of 1885, it was ‘treason.’ Riel was found guilty and condemned to death, but the judge had asked for clemency. However, Orangists remembered the execution of Thomas Scott, and despite appeals, Riel was hanged ostensibly for ‘treason,’ but also, in all likelihood, for the “murder” of Thomas Scott.
I have been unable to create posts, except drafts, since 20 January 2018. I am too tired and somewhat discouraged. But I continued working on French-speaking Canadians as a founding nation and also wrote a post on SOGI (sexual orientation and gender identity), a programme promoting an acceptance of diversity that is consistent with Canadian anti-bullying legislation. There’s an uproar in British Columbia that may be the result of entrenched discrimination against people whose sexual orientation differs from the most common form, which is heterosexuality. Communication is very difficult, whatever the topic, but sexuality is a particularly sensitive area. People often hear what they wish to hear or expect to hear. We then enter into a dialogue de sourds, a dialogue of the deaf.
Moreover, now that it has become possible for a man living in the body of a woman, and vice versa, transgender adolescents are the victims of bullying. Transgenders may undergo treatment that will correct gender identity. It consists in transgender hormone therapy as well as surgery and psychotherapy. (See Transgender, and Sex assignment, Wikipedia).
Some men are born inside the body of a woman, and some women, inside the body of a man. However, the story of human sexuality is very complex and cannot be the subject matter of a mere post. So, teachers, and bloggers, have to simplify and state, in a nonjudmental way, that there is a continuum in sexual identity which includes homosexuality as well as bisexuality and asexuality. Anti-bullying legislation was first used in Quebec, in 2004, but the current battle is fought in British Columbia and spilling east.
I continued working on French Canada as a founding nation. This topic took me west of Quebec and, for reasons I cannot understand, it published itself before I could finish it. It has reverted to draft form, as it requires serious revisions. Many Quebecers have some Amerindian ancestry very few women were sent to New France before the Louis XIV sent filles du roy (the King’s Daughters) to New France. However, west of Quebec, voyageurs and fur traders married Amerindians and founded a nation: the Métis nation whose most famous and controversial figure is Louis Riel.
Cunnawa-bum, Metis (Plains Cree and British ancestry) by Paul Kane, c. 1849–56 (Courtesy: Art Institute of Canada)
The Métis in Canada
“The term ‘Métis’ does not mean any white person who believes they also have some Native ancestry.” (See Métis, Wikipedia.)
Many Canadians combine European and Amerindian ancestry to a lesser or greater extent. In the early years of the colony, French settlers married Amerindian women. After the arrival, between 1663 and 1673, of the “Filles du Roy,” men could marry French women.
However, we can’t presume that Quebecers of French ancestry stopped marrying Aboriginals, the minute the King’s Daughters arrived in New France. People of European extraction still marry Amerindians, but their children are not necessarily Métis in the narrow sense of the word. They are Métis if one uses the word Métis in its broadest acceptation. In other words, all Canadians who have some Aboriginal ancestry are métissés(e)s.
“Geneticists estimate that 50 percent of today’s population in Western Canada have some Aboriginal blood.” (See Métis People Canada, Wikipedia).
The Métis Nation
However, persons with aboriginal ancestry are not necessarily members of the Métis Nation. In this matter, the word “nation” makes all the difference. The people who took a dim view of the Earl of Selkirk’s endeavor to settle the Red River, which they inhabited and suddenly recognized as their home, were members of the Métis Nation, and so are their descendants. These may be the great or great-great grandchildren of French-speaking voyageurs, men who paddled canoes, but also men who managed the fort during the winter but not exclusively.
There were indeed Scottish, Irish and English fur traders who also married Amerindian women. Cuthbert Grant was a Métis. It could be that Canadiens were less reluctant to marry Amerindians. But Cuthbert Grant’s father, also named Cuthbert, nevertheless chose his wife, a woman he loved, and created a family. In short, there were Anglo-Métis, also known as Countryborn.
Cuthbert Grant (1793 – 15 July 1854) was an Anglo-Métis who may have been educated in Scotland. (See Cuthbert Grant, Wikipedia.) Young Cuthbert Grant led the Métis at the Battle of Seven Oaks, which has been called a massacre. The Métis outnumbered Governor Robert Semple and his settlers. Approximately 65 Métis fought some 28 settlers and their governor, Robert Semple. However, given that the Métis were realizing that the Red River was their territory; given, moreover that Amerindians were protected by the Royal Proclamation of 1763, it was imprudent of Governor Semple to leave the safety of Fort Douglas and venture out with settlers. However, did he know he was facing danger?
With respect to the Royal Proclamation of 1763, I should note that Cuthbert Grant, a genuine Métis, was never prosecuted. In fact, one wonders to what extent the Indian Act of 1876(Canadian Encyclopedia) was valid. The enfranchisement or assimilation of Amerindians, advocated by Canada’s first Prime Minister, John A. MacDonald, reflects the tenets of his age, i.e. the belief that the white race was the “civilized” race. The Indian Act could therefore be viewed as an encroachment on the Royal Proclamation of 1763. So could, for that matter, Prime Minister John A. MacDonald’s role in the execution of Louis Riel, the leader of the Métis Nation. This fascinating question is for historians and constitutional scholars to debate.
To the left is a map showing the Proclamation Line. After the Louisiana Purchase (1803) and the War of 1812 (18 June 1812 – 18 February 1815), which opposed Britain and the United States, the border between Canada and the United States was drawn mostly along the 49th parallel, which means that after the Treaty of Ghent, a number of voyageurs were suddenly living in Minnesota. Many were Canadiens voyageurs who had been employees of John Jacob Astor. These voyageurs retired in Minnesota.
Louis Riel
Louis Riel (22 October 1844 – 16 November 1885) is the most famous Métis. He was born to a Métis father and the daughter of Jean-Baptiste Lagimodière and Marianne Gaboury. The latter is the first woman of European descent to settle in the Red River Colony. So Métis would be the descendants of such persons as Louis Riel and Gabriel Dumont, individuals for whom the arrival of settlers was an invasion of their nation, the Métis Nation, a people that was not recognized as Aboriginals, let alone a nation, until the Canada Act of 1982. The Canada Act or Patriated Constitution includes the Canadian Charter of Rights and Freedom.[3] The Métis stood in the wings for a very long time.
Riel, Louis and the Provisional Government Riel’s (centre), first provisional government, 1869 (courtesy Glenbow Archives/NA-1039-1). (Photo credit: The Canadian Encyclopedia)
Shawnee chief Tecumseh was killed on 5 October 1813 at the Battle of the Thames (Moraviantown). Both Métis Mohawk Chief John Brant and Métis John Norton, Six Nations War Chief, also distinguished themselves in the War of 1812(The Canadian Encyclopedia).
We have seen some watercolours by Peter Rindisbacher. Swiss-born Peter Rindisbacher’s family moved to the United States. Peter settled in St. Louis, but he had lived in the Red River Colony and had made watercolours, a portrayal of the life of Amerindians and Métis. Consequently, he alone depicted Assiniboia itself.
Homes on narrow river lots along the Red River in 1822 by Peter Rindisbacher with Fort Douglas in the background (Photo credit: Wikipedia)
Winter Fishing on the Ice by Peter Rindisbacher, 1821 (Photo credit: Wikipedia)
However, Paul Kane (1810 – 1871) bequeathed a more complete tableau of Canada’s Amerindians, including Métis, than Peter Rindisbacher. I have therefore included a National Film Board documentary on Paul Kane. However, American artist Alfred Jacob Miller‘s “Trapper’s Bride” has to appear on the front cover of the book telling the story of the children born to voyageurs, fur traders and, perhaps, bourgeois. Companies hired voyageurs, but so did bourgeois.
Conclusion
In short there are Métis and there are Métis. Thousands of Canadians have Amerindian ancestry, which makes them Métis if the word is given its broadest meaning. People belonging to the Métis Nation are the descendants of the people engaged in the fur trade who married Amerindian women and whose children were “Countryborn.” They live in Manitoba and Saskatchewan or they originate from these two prairie provinces. Louis Riel was executed in Regina, Saskatchewan, not Manitoba.
I have read many books on the voyageurs and started with Grace Lee Nute’s The Voyageur, first published in 1931. The Voyageur is a perfect introduction to the topic of voyageurs and their songs. Pierre Falcon was a Métis singer-songwriter who composed a song celebrating the Métis victory at Seven Oaks: La Chanson de la grenouillère [from frog, grenouille].
Norma J. Hall, Ph.D.
But we have reached the end of this post. WordPress author Norma J. Hall, Ph.D. has published authoritative posts on Assiniboia and provided lovely images. I would encourage you to read her articles. (See Sources and Resources, below.)
[1] Voyageurs were mostly Canadiens, but the Bourgeois who hired them originated from various countries. St. Louis, Missouri where Peter Rindisbacher moved, was a city founded by Frenchmen Pierre Laclède, a fur trader, and Auguste Chouteau, a Louisiana fur trader. St. Louis was in French Louisiana, before its purchase by the United States in 1803.
35. (1) The existing aboriginal and treaty rights of the aboriginal peoples of Canada are hereby recognized and affirmed.
(2) In this Act, “aboriginal peoples of Canada” includes the Indian, Inuit and Métis peoples of Canada.
(3) For greater certainty, in subsection (1) “treaty rights” includes rights that now exist by way of land claims agreements or may be so acquired.
(4) Notwithstanding any other provision of this Act, the aboriginal and treaty rights referred to in subsection (1) are guaranteed equally to male and female persons.
Paul Kane Goes West: a NFB/onF Documentary
Short documentary by the National Film Board of Canada. It is a 1972 production by Gerard Budner (1972: 14 min 28 s.). (Simply click on the link below to see the film.)
Abenakis (Algonkian Amerindians), 18th Century (Photo credit: Wikipedia)
A Summary of this week’s Posts
What a week! This is what I wrote last Sunday when putting an end to that week’s posts. This week, I expressed my wish for Canadian unity, using a quotation from Thomas Hobbes, Leviathan, Part II, xxii). Hobbes looked upon “private force” as unlawful. It was a breach of the “social contract.” (See Thomas Hobbes on “Private Force”.)
I then remembered that on 4 September 2012, a man had tried to kill Premier-elect Pauline Marois. This time, violence was not used by a member of a terrorist cell of an “indépendantiste” Québécois Party. The shooter was a bilingual Quebecer and his weapon was a gun. Richard Henry Bain, the accused, is about to stand trial, if doctors determine he is fit to appear in court. If so, gun ownership may be an issue. The Newtown Massacre has triggered a debate that is likely to spill over the US border and may spare Québécois and Quebecers another painful referendum. Secession from Canada, on the part of Quebec, is an endeavor that requires serious examination. (See Shooter Aimed at Premier-elect Pauline Marois.)
Finally, I remembered that although the settlers of New France had to defend themselves against attacks by Iroquoians and built fortresses, for most of its history, Canada has needed its Amerindians to ensure the “security of the state.”[i] It started during the winter of 1535-1536, when Amerindians came to the rescue of Frenchmen dying of scurvy. Later, in the seventeenth century, French settlers married Amérindiennes because France had not sent women. The French in Canada are métissés. Then came the voyageurs who needed the guidance of Amerindians. (See Shooter Aimed at Premier-elect Pauline Marois)
Music of the Week
If I had to choose, my favorite music of the week would be “If Ye Love Me” by English composer Thomas Tallis (30 January 1505 – 23 November 1585, Greenwich), yet I also love Sir Henry Wood‘s ‘Suite No. 6,’ a transcription of J. S. Bach‘s ‘Lament,’ the ‘Adagio’ from Bach’s ‘Capriccio on the Departure of His Most Beloved Brother’ in Bb major, BWV 992. YouTube released this video on 17 January and I featured it the very same day. I am glad I do not have to choose.
The Abenakis are Algonkian/Algonquian Amerindians. They first lived in the Maritime Provinces of Canada, but moved to what is now Quebec. Many died of diseases brought by Europeans, smallpox, in particular. There are Abenakis to this day. They live in Vermont, Quebec and New Brunswick. However, most have been assimilated and most have long converted to Catholicism. Given that they converted to Catholicism early, settlers may have chosen brides among Abenakis.
The Theme
So the week had a theme. Hobbes condemned factious “private forces.” People want to protect their identity, but need they create a country within a country. People also want to protect themselves, but need they carry dangerous firearms and create militias that threaten rather than protect “the security of a free state.” Do we have the right to encourage discontent? Last Spring, Quebec students whose tuition fees are the lowest in Canada opposed a small raise, a few hundred dollars. Madame Marois stepped in.
—ooo—
I am including a video on the Métis of Batoche. The Métis were defeated at the Battle of Batoche (9 May – 12 May, 1885). Louis Riel was hanged on 16 November 1885. Gabriel Dumont, who had requested Riel’s help, had fled to the United States.
