A Prince and his Artist
- Prinz Maximillian zu Wied-Neuwied
- Travels to the Interior of North America
Karl Bodmer (11 February 1809 – 30 October 1893) was 23 years old when he accompanied explorer, ethnologist and naturalist Prinz Maximilian of Wied-Neuwied (23 September 1782 – 3 February 1867) to the interior of the current United States. Other ethnologists and naturalists chronicled the final days of Amerindian tribes, but few hired an artist who would adorn the account of their travels. Prinz Max, as he was known to his entourage, is the author of Maximilian Prince of Wied’s Travels in the Interior of North America, during the years 1832–1834 (Reise in das Innere Nord-Amerikas ).
I suspect Prinz Max had the financial means to hire Karl Bodmer. However, a keen keen interest in Native Americans was his primary motivation. Expeditions to the New World were hazardous. Prinz Franz had already travelled to southeast Brazil from 1815 to 1817 and knew the many dangers threatening explorers. As noted in Wikipedia, “he was a sympathetic recorder of the cultures of many of the native American tribes he encountered, notably the Mandan and the Hidatsa.” (See Prince Maximilian of Wied-Neuwied, Wikipedia.)
As for Swiss-born Karl Bodmer, unhindered by his youth, he produced several exquisite paintings. Prince Max wrote to his brother that Bodmer “[was] a lively, very good man and companion, seem[ed] well-educated, and, [was] very pleasant and very suitable for me; I am glad I picked him. He makes no demands, and in diligence he is never lacking.” (See Karl Bodmer, Wikipedia.)
On his return to Europe, Karl Bodmer moved to Paris where he transformed his watercolours into 81 aquatints. These would adorn Maximilian Prince of Wied’s Travels in the Interior of North America, during the years 1832–1834. Bodmer later settled in Barbizon, France, and joined members of the Barbizon school, artists living near the Forest of Fontainebleau who advocated realism. Gustave Courbet and Jean-Baptiste-Camille Corot were colleagues. Bodmer also became a French citizen.
Prinz Maximilian of Wied-Neuwied and Bodmer met at Koblenz, Germany. Prince Maximilian, Karl Bodmer and taxidermist David Dreidoppel set out for America on 17 May 1832. Their trip to the interior of North America was delayed because of an epidemic of cholera. They had arrived in Pittsburg on 4 July 1832 but did not leave until 8 October. First, they travelled down the Ohio River and reached Mt. Vernon, Indiana during the late evening of 18 October 1832. The next day they continued to New Harmony, Indiana but went no further. The Prince had fallen ill, showing symptoms that suggested cholera.
It would be a four-month delay, but the three travellers did not waste much time. The Prince met famed French traveller and artist Charles Alexandre Lesueur, the author of 60 books. He also met Thomas Say, who is referred to as “the father of descriptive entomology in the United States.”
Our team of three left for St. Louis, Missouri in April 1833. Prince Maximilian took copious notes and, as we have seen in a post on the Mandans, white Amerindians, he investigated the origin of the Mandan people, some of whom were said to be the descendants of a Welsh colony. Once the Prince had collected the information he required, he, his artist, and his taxidermist returned to Germany, but, as we have seen above, Karl Bodmer soon left for Paris where he prepared the aquatints Prince Maximilian used to illustrate his four-volume account of his expedition to North America. In 1877, Bodmer was made a Knight in the French Legion of Honour, Chevalier de la Légion d’honneur, France’s most prestigious decoration.
Bodmer died in Paris, at the age of 84, about forty-four years after the publication of Maximilian Prince of Wied’s Travels in the Interior of North America, during the years 1832–1834.
Bodmer’s Subject Matter
Bodmer did not paint Mandan Amerindians exclusively. Mandans were the possible descendants of a Welsh colony taken to North America by Welsh Prince Madoc in 1170. His collection of paintings comprises portrayals of members of several Plains Amerindian tribes: Sioux, Assiniboine, Plains Cree, Gros Ventres (big bellies) and Blackfoot. These tribes had begun facing serious depopulation and are now bordering on extinction. Many were massacred or were starved to death when the bison was nearly exterminated. Few bisons have survived. There are less than 600,000 in the United States and about 15,000 in Canada. (See American bison, Wikipedia.)
Massacres and Smallpox
As for the Amerindians whose manners and customs the Prince chronicled and Bodmer depicted, many died. Some were victims of massacres perpetrated by the whites. But they were also, if not mainly, victims of communicable diseases brought to the Americas by the whites. Smallpox epidemics were the worst killer and there is some evidence, perhaps inconclusive, of at least one induced smallpox epidemic, spread by blankets. As a weapon, germs seem more lethal than guns and bombs.
“You will do well to try to inoculate the Indians, by means of blankets, as well as to try every other method that can serve to extirpate this execrable race.”
Jeffery Amherst 
In 1837–1838, the Mandan tribe was decimated by a smallpox epidemic and its remaining members banded with the nearby Hidatsa and Arikara who are now the Three Affiliated Tribes of the Fort Berthold Reservation, composed of the sedentary Mandan and Hidatsa peoples and the semi-nomadic Arikara. Members of these three tribes spoke, and perhaps still speak, a Caddoan language. They lived in earth lodges and used the travois, first pulled by dogs and later by horses. And all were farmers who also required the bison for their survival.
In the early days of New France, the summer of 1639, to be precise, smallpox reduced the Huron or Wyandot population, living from the great lakes to the Saint Lawrence River, to 9,000, half its former size. A significant number of disfigured Amerindians committed suicide increasing the death toll smallpox caused. Their appearance was very important to Amerindians who devoted long hours painting themselves.
The greatest harm visited upon North American aboriginals is psychological. We often look upon ourselves as we are perceived. “L’enfer, c’est les autres[,]” (Hell is other people), wrote Jean-Paul Sartre (Huis Clos). The Cherokees‘ best hope may be their conviction that they are members of the Ten Lost Tribes, which they may be. Essential to the survival of a people is its glorious past, remembered and retold from one generation to the next.
As for Amerindians who are not descendants of the Ten Lost Tribes or white Native Americans Madoc left behind in 1170, they may take genuine comfort in the artwork they have inspired, their own art and other accomplishments, the interest they have aroused among social scientists and anthropologists: ethonologists, folklorist, psychologists, sociologist, &c.
With my kindest regards to all of you. ♥
P.S. My “pages” still exist, but they are in hiding.
- Welsh Native American: Madoc’s Story (14 October 2015)
Sources and Resources
- Population history of indigenous peoples of the Americas, Wikipedia
- All images are Karl Bodmer’s
 “Barbizon school”. Encyclopædia Britannica. Encyclopædia Britannica Online.
Encyclopædia Britannica Inc., 2015. Web. 14 Oct. 2015
 Horses had become extinct because of climatic changes that also led to the extinction of the very large mammoth.
 Johann Georg Kohl, Kitchi-Gami: Life Among the Lake Superior Ojibway (Minnesota Historical Society, 1985 ), Chapter II.
(Please click on the map to enlarge it.)
© Micheline Walker
14 October 2015