Time flies. So I am not altogether finished a post on Sweden’s Age Liberty which began a little before Peter the Great defeated the Swedish Empire and ended in 1821 and lasted until Swedish King Gustav III‘s self-coup of 1872, which takes us to the House of Bernadotte (27 September 2018).
Borodin is exceptional. He was a doctor and scientist. Music was not his profession, but who could tell? His lyricism is a major characteristic of Borodin’s compositions and these are numerous. In the Steppes of Central Asia has an exotic flavour. It is a tone poem, one continuous and rather short piece of music.
The piece I selected does not feature bells. It therefore differs from Modest Mussorgsky‘s Night on Bald Mountain, Une nuit sur le mont chauve, 🎶which is the very first piece of music I was introduced to. Among my early memories of the red brick house are my father’s late night gatherings with music lovers. Chauve means bald. We could see chauves-souris (bats) flying about.
So, we will not hear bells in Borodin’s In the Steppes of Central Asia (Mongolia), composed in 1880. However, a wide range in volume is typical of the music of the Five, and Borodin’s.
My main source is Wiki2.org.’s entry on Borodin’s lovely piece and my own knowledge. I have studied music, every aspect, all my life.
The Turkish Bath, 1862, oil on canvas, diam. 108 cm, Louvre. A summation of the theme of female voluptuousness attractive to Ingres throughout his life, rendered in the circular format of earlier masters. (Caption credit: Wikipedia; Photo credit: Google images)
Grande Odalisque, 1814, oil on canvas, 91 x 162 cm, Louvre. The subject’s elongated proportions, reminiscent of 16th-century Mannerist painters, reflect Ingres’s search for the pure form of his model. (Photo and caption credit: Wikipedia)
Orientalisme
We have seen a few examples of Islamic art and Orientalisme. The paintings featured above are by Jean-Auguste-Dominique Ingres (29 August 1780 – 14 January 1867) and constitute examples of orientalisme and exoticism, paintings associated with the Orient, the Near East. Several Europeans had gone to the Crusades centuries earlier. Their destination was Jerusalem, the Holy Land. But 19th-century orientalisme is associated with Napoléon‘s military campaigns. Napoléon took his Armée d’Orient to Egypt and Syria. (See French Campaign in Egypt and Syria, Wikipedia.) Egyptology was born at that time. Deciphering the Rosetta Stone, found in 1799, was one of its first and chief achievements.
We looked at the art of Jean-Léon Gérôme who had travelled to Egypt and returned with a large supply of ‘images,’ sketches. He depicted scenes from ordinary activities, genre painting. Ingres, however, had not travelled to the orient, the Near East. His style was the same as Gérôme: academicism. Moreover, both artists specialized in historical painting. Several artists travelled to the Near East, but no Orientaliste ever entered a harem, un sérail, where women were guarded by castrated servants called eunuchs. Yet, Orientalists did paint the interior of harems and Turkish baths, favourite scenes.
“Some of the most popular Orientalist genre scenes—and the ones most influential in shaping Western aesthetics—depict harems. Probably denied entrance to authentic seraglios, male artists relied largely on hearsay and imagination, populating opulently decorated interiors with luxuriant odalisques, or female slaves or concubines (many with Western features), reclining in the nude or in Oriental dress. Jean-Auguste-Dominique Ingres (1780–1867) never traveled to the East, but used the harem setting to conjure an erotic ideal in his voluptuous odalisques.”[1] (Orientalisme at the Metropolitan Museum of Art.)
Ingres’ Grande Odalisque shows anelongated female body. Painting elongated figures is a characteristic of 16th-century mannerism. However, Ingres’ odalisque is somewhat reminiscent of the curvy linear arabesque motifs of Islamic art. Yet, it isn’t busy. La Grande Odalisque has been an inspiration to several artists, one of whom is Matisse. It otherwise ressembles Jacques-Louis David‘s (30 August 1748 – 29 December 1825) depiction of Madame Récamier, an unfinished but celebrated portrait. For information on this painting, see Madame Récamier, Louvre. You may also visit the Wikipedia site on Juliette Récamier.
Madame Récamier by Jacques-Louis David, 1800 (Photo cedit: Wikipedia)
Juliette Récamier (4 December 1777 – 11 May 1849) was a salonnière who had married Jacques-Rose Récamier(1751 – 1830), a wealthy older man and banker, on 24 April 1793. The marriage was never consummated and rumour has it that he was her father. In 1805, Jacques-Rose sustained financial losses. (See Juliette Récamier, Wikipedia.) He and Juliette had a salon where they entertained distinguished guests, but she retired at l’Abbaye-aux-Bois. The salons survived the French Revolution. Juliette had befriended François-René de Chateaubriand (4 September 1768 –4 July 1848), the author of Le Génie du Christianisme(1802), a literary monument that incorporatedAtala andRené, exotic novellas based on Chateaubriand’s stay in North America. He was an aristocrat and therefore fled France during part of the French Revolution. When Chateaubriand started to live as a recluse, Juliette Récamier was the only person he visited. He visited her every day. In David’s painting, she is leaning on a sofa now called a récamier, after her. By clicking on Madame Récamier, one can read what the Louvre has to say about this very famous painting.
Arabesque motif (Photo credit: Wikipedia)
Arabesques
Orientalisme also includes Arabesques in music.
Arabesques, Turkish music, are composed in the Phrygian mode. This form of music was used by Claude Debussy and other composers. It was orientalisme, “in the manner of,” rather than Turkish music. I have inserted two pieces by Debussy.
Let me conclude by recommending you read OrientalismeandMadame Récamier. At this point, my continuing to write about this topic would be repetitious and not as and complete and concise as the documents I have referred to. I will note, however, that interest in the Orient takes us back to Marco Polo and the above-mentioned Crusades. Moreover, Islamic art includes elegant calligraphy, Islamic calligraphy, and illuminated manuscripts.
[1] Meagher, Jennifer. “Orientalism in Nineteenth-Century Art.” In Heilbrunn Timeline of Art History. New York: The Metropolitan Museum of Art, 2000–. http://www.metmuseum.org/toah/hd/euor/hd_euor.htm (October 2004)
A bashi-basouk by Jean-Léon Gérôme, 1869 (wikiart.org)
Black bashi-basouk by Jean-Léon Gérôme, 1868 (MMA, NY)
There have long been war artists. In North Africa, Horace Vernet (30 June 1789 – 17 January 1863) painted the battles that led to the French conquest of Algiers which had been part of the Ottoman Empire until 1830. The French did not conquer Lebanon and Syria, their future protectorates, but these countries had belonged to the Roman/ Byzantine Empire (330-1204 and 1261-1453) that fell to the Ottoman Empire in 1453. After World War I, Britain and France would partition the defeated Ottoman Empire into protectorates. (See Zykes-Picot Agreement, Wikipedia.)
Vernet had painted the battles that led to the conquest of Algiers, at which point he became an Orientalist. Colonialism was Eurocentrism, but exoticism was ethnocentrism and it is a characteristic of the 19th century, expressed in several areas: the fine arts, music, and design in general.
Jean-Léon Gérôme
I have mentioned Horace Vernet, the painter of battles fought in Algeria. There were in fact many Orientalists in various fields. However, our featured artist is French painter and sculptor Jean-Léon Gérôme (11 May 1824 – 10 January 1904).
French-born Jean-Léon Gérôme is associated with Academicism. He did not join avant-garde movements. He, in fact, applied for the coveted Prix de Rome, but he failed to be selected. However, having chosen Academicism, Gérôme could show his work at the Salon, the official art exhibition of the Académie des Beaux-Arts in Paris, held annually or bi-annually since the 17th century (1667) in Paris, held annually or bi-annually since the 17th century (1667). In 1846, he painted The Cock Fight (1846) which earned him a medal at the Salon of 1847, but, perhaps more importantly, the painting was praised by writer and critic Théophile Gautier.
Gérôme travelled to Egypt in 1856, but did not do so on an official basis. He travelled as a tourist and artist. Gérôme was a history painter. Consequently, he did paint Napoléon, although Napoléon’s campaign in Egypt and Syria (1798-1801) was a military failure. (See French campaign in Egypt and Syria, Wikipedia.)
Gérôme’s other subject matter was mythology, but in Egypt he became an Orientalist. In my last post, I featured the portrait of a black bashi-basouk. A bashi-basouk, also called delibaş, litterally a “crazy head,” was an irregular soldier in the Ottoman Army. Bashi-bazouk often chose to fight when they expected to rape and pillage. (See Bashi-basouk, Wikipedia.) As portrayed by Gérôme, bashi-basouk are colourful and seem harmless, but they committed atrocities, much as ISIL, Muslim radicals, does. One of their better-known massacres is the Batak massacre of 1876, in Bulgaria.
Bashi-bazouk chieftain by Gérôme, 1881 (Photo credit: Wikipedia)
Arnaut from Cairo by Gérôme, 1867 (Photo credit: wikiart.org)
Arnaut with Two Whippet Dogs, by Jean-Léon Gérôme, 1867 (wikiart.org)
Literature and Music
Gérôme did paint bashi-bazouk, but his range of oriental subject matter is wider and 19th-century exoticism straddles disciplines. It also includes Victor Hugo‘s Les Djinns, a famous and dazzling poem about invisible Arabian creatures, published in Hugo’s 1829 collection entitled Les Orientales.
Hugo’s Les Djinns inspired composers. One is Gabriel Fauré‘s Op.12, entitled Les Djinns. Les Djinns is also a Poème Symphonique for piano and orchestra, M 45, composed in 1884 by César Franck. Hugo’s poem is splendid and can be read online in French, English and German, at Les Djinns, Op 12.
Conclusion
We’ve devoted several posts to Japonisme and have now entered Orientalisme. Gérôme’s Orient is d’un goût étranger, as in Marin Marais‘ viol pieces. (See Suitte d’un goût étranger, Wikipedia). Exoticism may depict an inner truth in an oblique way, which is one of the characteristics of works of art. Fiction is oblique. Love to everyone.♥
Eugène Delacroix (13 August 1863) is one of the most accomplished artists associated with Romanticism. He was also one of the most prolific and versatile artists of the early nineteenth-century. Hence the breadth of his influence.
His “Mandarin Drake” is a watercolour. But as an artist, Delacroix also used pen, chalk, graphite, pastels, and oil. In fact, he was a fine lithographer who illustrated various literary works by William Shakespeare, Walter Scott and Johann Wolfgang von Goethe. The paintings of Rubens were a source of inspiration to Delacroix. Moreover, he was a friend of Théodore Géricault (1791 -1824), and Géricault’s “spiritual heir.” (See Eugène Delacroix, Wikipedia.) Géricault completed his Raft of the Medusa, Le Radeau de la Méduse, at the age of 27, and his horses are magnificent.
Delacroix is known mainly for his “Liberty Guiding the People” (1830), a painting that captures the “genius,” or essence, of Revolutions. However, although the video at the foot of this post presents “Liberty Guiding the People” and reveals a more intense Delacroix, I have assembled works that show other and, at times, seemingly simpler facets of Delacroix’s art.
The work featured at the top of this post is one of my favourites. It shows a drake, a Mandarin drake or mallard (canard mallard, canard colvert [green neck]).
Delacroix’s subject matter also consisted of flowers and studies of flowers, simple branches. Moreover, he travelled abroad seizing a less familiar beauty. The Romantics loved the exotic.
However, the art of this “Romantic” tends to override the notion of movements, which may of course be true of most great artists.
Photo credit: WikiArt.org (all images)
Please click on the lower part of each image to see its title. The pictures may be enlarged and viewed as a video (press escape to exit). I just discovered this WordPress feature.
Study of Flowers, 1845-1850
Two Branches with Leaves (pen, ink, watercolour)
House in a Grove (Bocage)
The Coast of Spain at Salabrena
Horse (Cheval) (watercolour)
For “The Cottage in a Grove,” 1838, Delacroix used a pen, chalk, and ink. “The Coast of Spain at Salabrena” is a watercolour, dated 1832. Delacroix’s “Study of Flowers” is a later work, executed between 1845 and 1850. “The Portrait of Turk in a Turban” (1826) was produced with pastels. For his magnificent tiger (below, 1830), Delacroix used a pencil and watercolours.
Portrait of a Turk in a Turban
Seated Arab in Tangier, 1832
Tiger, 1830
Yet, we have Willibald von Gluck at the “clavecin” composing the score of his Armide (1831). This painting is a watercolour and “European.” A clavecin is a harpsichord. However, the instrument Gluck is using resembles my grandfather’s humble spinet, a type of harpsichord.
Willibald von Gluck at the clavecin composing the score of his Armide
Today is not a blogging day. But pictures are worth a thousand words, so I have used pictures to let you know that I am still blogging, but at a slower pace.
Consequently, Delacroix was a protégé of the enigmatic Talleyrand (his father) and, later, a protégé of the Duc de Morny (Talleyrand’s grandson), whose brother ruled France.
My best regards to all of you.
Bouquet of Flowers, by Eugène Delacroix (Photo credit: WikiArts.org)
Delacroix
Frédéric Chopin
Nocturne, Opus 9 N° 2
Video by Philip Scott Johnson
