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Tag Archives: Bible Moralisée

The Bible of Saint Louis, Toledo

22 Monday Feb 2021

Posted by michelinewalker in Illuminated Manuscripts, Myths

≈ 4 Comments

Tags

13th-century France, Bible de saint Louis, Bible Moralisée, Illuminated Manuscripts, Morgan Library, Treasure of Cathedral of Toledo

Le Bible de saint Louis, Tolède

fr_BSL_XI_10.indd (moleiro.com) (PDF)

Four Bibles

  • Bible moralisée de saint Louis
  • Bible moralisée Oxford-Paris-Londres
  • Codex Vindobonensis 1179
  • Codex Vindobonensis 2554

The Bible of Saint Louis is housed in Toledo, Spain and the Pierpoint Library (Ms M 204) in New York. It was commissioned by Blanche de Castile, who had it made for her son, Louis IX, King of France (1214-1270). It is one of four Bibles moralisées made in France in the thirteenth century and is considered the superior Bible. The Oxford-Paris-Londres Bible would also be a finer illuminated Bible than the Codex Vindobonensis 1179 et 2554. As listed above, our four Bibles are the Bible of Saint Louis, the Oxford-Paris-Londres Bible and two Bibles housed in the Österreichische Nationalbibliothek. These are the Codex Vindobonensis (1179 and 2554.) The Codex Vindobonensis 1179 (246 folios) is a larger Bible than the Codex Vindobonensis 2554 (129 folios). The Codex Vindobonensis 1179 is written in Latin but the Codex Vindobonensis 2554 is written in French. La Bible de saint Louis was made in Paris.

Ici crie Dex ciel et terre, soleil et lune et toz elemenz
Here God creates heaven and earth, the sun and moon and all the elements.

Blanche de Castile
Saint Louis

Allegories and Paradox Literature

However, all four Bibles show an anachronistic and allegorical God.

Northrop Frye discussed what he termed a “continuum of allegory”, a spectrum that ranges from what he termed the “naive allegory” of the likes of The Faerie Queene, to the more private allegories of modern paradox literature.

Allegory, Wikipedia

As I wrote on 19 February, the image I showed awakes in me a feeling I cannot describe adequately, but this discrepancy has a name: paradox literature. The name does not make a God using a compass less mysterious. However, it lifts a veil on the mine of our Medieval ancestors.

In literature, the paradox is an anomalous juxtaposition of incongruous ideas for the sake of striking exposition or unexpected insight. It functions as a method of literary composition and analysis that involves examining apparently contradictory statements and drawing conclusions either to reconcile them or to explain their presence.[1]

Paradox (literature) Wikipedia

Bibles are creation myths one looks upon as true or less true, depending on cultural factors.

RELATED ARTICLE

  • God the Architect (19 February 2021)

Sources and Resources

  • Genesis creation narrative
  • Wikipedia.
  • Britannica.

Sainte Église Cathédrale Primatiale, Tolède.
Pierpont Morgan Library, New York.
http://www.themorgan.org/collections/collections.asp?id=81.
John Pierpont Morgan — Wikipédia (wikipedia.org)
Date: XIIIe siècle.
Format : ± 420 x 320 mm.
Trois volumes, 1 230 pages (fac simile).
4 887 scènes historiées enluminées de la Bible.
Édition unique et limitée à 987 exemplaires numérotés et certifiés par notaire.
2 volumes commentaire en couleur
(Vol. I 511 pages; Vol. II 496 pages)
The Great Architect of the Universe (2554)

Love to everyone 💕

________________________
[1]  Rescher, Nicholas. Paradoxes:Their Roots, Range, and Resolution. Open Court: Chicago, 2001.

Bible moralisée de Vienne (Ms 1179)

© Micheline Walker
22 February 2021
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God the Architect

19 Friday Feb 2021

Posted by michelinewalker in Illuminated Manuscripts, Spirituality, the ineffable

≈ 2 Comments

Tags

Bible Moralisée, c. 1250, Freemasonry, illuminations

God the Geometer
Ici crie Dex ciel et terre, soleil et lune et toz elemenz

Science, and particularly geometry and astronomy, was linked directly to the divine for most medieval scholars. Since God created the universe after geometric and harmonic principles, to seek these principles was therefore to seek and worship God.

Great Architect of the Universe – Wikipedia

We are looking at an enluminure from an illuminated Bible manuscript. God the Geometer is from a Bible moralisée made in 13th-century France (1250). God is viewed as a geometer. Yet, geometers could not have existed before God created the world. So, ironically, God is borrowing an instrument that men will create after He has created “heaven and earth, the sun and the moon and all the elements.” Moreover, the instrument reminds me of the Masonic Square and Compasses. (See Great Architect of the Universe, and Freemasonry, Wikipedia)

Discrepancies such as using what has not been created, knowing events before they happen, Jesus redeeming Mary before He was born, awake in me feelings I cannot describe adequately: the ineffable infinity.

This Bible Moralisée reminds me of The Bible of St Louis (13th c., Paris) – V. English – www.moleiro.com. The Bible of St Louis (13th c., Paris) – V. English – www.moleiro.com – YouTube

Sources and Resources
God the Geometer (Wikimedia)
The Bible of St Louis (13th c., Paris) – V. English – www.moleiro.com – YouTube
Great Architect of the Universe – Wikipedia
Freemasonry, Wikipedia
Codex Vindobonensis 2554 (French, ca. 1250)
Österreichische Nationalbibliothek.
Galerie des Enluminures

Love to everyone 💕

William Blake God (Fine Art America)

© Micheline Walker
19 February 2021
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Pascal’s “Provincial Letters”

27 Friday Mar 2015

Posted by michelinewalker in France, Religion

≈ 4 Comments

Tags

Bible Moralisée, Illustrated Manuscript, Jansenism, Lettres provinciales, Pascal, Provincial Letters, Religion, Saint Thomas, Thomistes

God-Architect

Prefatory miniature from a moralised Bible of “God as architect of the world”, folio I verso, Paris ca. 1220–1230. Ink, tempera, and gold leaf on vellum 1′ 1½” × 8¼”. Osterreichische Nationalbibliothek, Vienna 2554. God shapes the universe with the aid of a compass. Within the perfect circle already created are the spherical sun and moon and the unformed matter that will become the earth once God applies the same geometric principles to it. A view of the earth influenced by Ancient Greek Geometry and icons of the Eastern Orthodox Church. (Caption and photo credit: Wikipedia)

Comments

As I wrote on 24 March 2015, the Church is a human institution. However, Jesus of Nazareth, a historical figure, is considered by most Christians as the son of God. Jesus was a Jew who lived in Palestine, then occupied by Rome. He is a prophet in the Muslim world, but Christians usually think of him as the Son of God made flesh to redeem humankind. Most Christians believe in the Trinity: God the Father, God the Son (Jesus) and God the Holy Spirit. God is their redeemer. He took away the Original Sin.

The Human Condition

According to the Bible, we are mortals because Adam and Eve disobeyed God the Father, or the Trinity. They ate the forbidden fruit, which means that they made love. Their making love is the original sin and Christians are expected to atone for this sin. Christians therefore baptize newborns so they are absolved of the original sin. Baptism predates Christianity and, more importantly, Jesus is called the Saviour.

Jesus had many followers

During his short life, Jesus, the son of God, told parables that touched his followers who grew more and more numerous. After his death, they starting calling themselves Christians. In the image featured above, taken from an illuminated manuscript, a Bible moralisée, God the father is depicted as the architect of the world, literally. It is believed that we owe God (the Trinity) the creation of the world: Die Schöpfung, as in the title of Joseph Haydn‘s oratorio, composed in London, England.

The Heritage: Music, the Arts, Literature, etc.

Moreover, think of the cultural heritage: feasts, Christmas and Easter, a multitude of works of art, including Books of Hours, music, literature rooted in the Bible: thousands of works. Dante‘s (c. 1265–1321) Divine Comedy and John Milton‘s[i] (9 December 1608 – 8 November 1674) Paradise Lost are major representatives of texts emanating from the Bible.

Portrait of Dante by Sandro Botticello

Portrait of Dante by Sandro Botticello

A Revolution

Humble as he was, the son of a carpenter, Jesus started a revolution, one of the most important revolutions ever. Contrary to the Jewish Bible, the New Testament does not preach retaliation: the lex talionis (retaliate). Yet the New Testament is a continuation of the Old Testament from which Christians have borrowed extensively to tell the story of Man. Telling the story of Man is the purpose of texts such as the Bible and the Qur’an. They are aetiological texts.

Religions and Worshipping

Although Christ is not the founder of a Church, many among humans are Christians and go to church on Sundays. They practice a religion. It is normal to worship and gather with other worshippers. We are social beings, so we get together. As for  worshipping, it may bring serenity and hope where there is fear and despair. Voltaire stated that: “To believe in God is impossible; not to believe in Him is absurd.” (Brainy Quotes). Voltaire also said that if God did not exist, we would invent Him.

Moreover, think of the cultural heritage: feasts, Christmas and Easter, a multitude of works of art, including Books of Hours, music, literature rooted in the Bible: thousands of works. Dante‘s (c. 1265–1321) Divine Comedy and John Milton‘s[i] (9 December 1608 – 8 November 1674) Paradise Lost are major representatives of texts emanating from the Bible.

Jansenism, defended by Pascal, was condemned as was casuistry (used by Jesuits).

Blaise Pascal

Blaise Pascal (Photo credit, Wikipedia)

The Provincial Letters (1656 – 57)

We will now look at the divisions of the Lettres provinciales, the Provincial Letters. I will send examples and Related Articles in another post. My computer is too slow. I have to give it a rest. The Lettres provinciales contains two parts. From Chapters 1 to 10, it features a dialogue between a naïve polemicist and Jesuits. It then becomes a narrative.

1. Methods

  • Probabilisme

Pascal was an expert at calculating odds. He developed the probability theory with Pierre de Fermat.[2] Probabilism is a method Pascal would understand. It is probable that if one priest will not absolve a sin, another priest will. (Chapters 5 & 6)

  • Direction d’Intention: The Goal justifies the Means

This is Machiavellian. If the goal is a worthy cause, the means used to achieve this good are acceptable. The sin has been removed. (Chapters 7 & 8)

  • Dévotion aisée, ambiguity and restriction mentale

The Jesuit explains that it is easy to love God. First, pray to the Virgin Mary. Moreover, one can get out of trouble by being ambiguous (the distinction between grâce suffisante and grâce efficace is difficult to understand or ambiguous). Be ambiguous. As well, one can lie yet say the truth but giving part of an answer aloud and saying the rest to himself or herself. Question: Were you at her house yesterday? Answer: No, I was not at her house yesterday morning. (Chapter 9)

  • The Morality of Casuists

There is no for real penance for sins committed to be absolved. We need simply be contrite or regret our actions. (Chapter 10).

2. The Polemicist defends himself

Pascal (under his pseudonym) is accused of slander (calomnie) and deception  (imposture). (Chapters 10 & 11) Pascal’s character answers that he has to ridicule the errors of his adversaries and to generalize. (Chapter 12) The accusations he is subjected to confirm the casuists’ extreme permissibility, such as homicide, (Chapters 13 & 14) and slander (15 & 16).

3. Conclusion

Père Annat, a Jesuit and the confessor to the king of France, has been following the debate. Once again grace is discussed as are the five points in Jansenius‘ Augustinus the Pope condemned. Pascal and Père Annat are both of the opinion that these points could be attacked but they agree that the Augustinus (1640) should not be looked upon as the work of Jansenius. In the Provinciales, Pascal is not attacking Jansenism as much as he is attacking casuistry.

In other words, it is unlikely that Pascal would not have defended his friends at Port-Royal on grounds other than the depraved conduct of casuists, which brings the matter to a close and makes him the winner if a winner there is. Casuistry went into disrepute. The death of his sister Jacqueline also brought an end to Pascal’s polemics (Chapters 17 & 18).

Conclusion

Pascal was a beautiful human being. Chateaubriand called him an “effrayant génie,”  (Génie du Christianisme; a frightening genius). T. S. Eliot described him as “a man of the world among ascetics, and an ascetic among men of the world.” (See Pascal, Wikipedia.) Pascal was humble, good and I detect a sense of humour. He discredited casuistry with extreme finesse. The beauty of the text is in the way it is written. Pascal weighs every word.

As you know, his father needed a calculator, so he quickly invented one. He then created public transportation: the carrosse à cinq sols FR, the fine-penny horse-drawn carriage. There were lines and a schedule. He and his dear friend the Duc de Roannez set up the system in 1661 and it worked for seventeen years. The service was discontinued temporarily but would return. Pascal died in 1662, aged 39.

Sources and Resources

Lettres provinciales, PDF (texte intégral) FR
Provincial Letters, PDF (complete text) EN

____________________

[1] Unless otherwise noted, quotations are from Wikipedia, the free encyclopedia.

[2] The pioneer was Gerolamo Cardano, a 16th-century Italian mathematician

Die Schöpfung (The Creation), an excerpt

Port-Royal Abbey, Paris

Port-Royal Abbey, Paris (Wiki)

© Micheline Walker
27 March 2015
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