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Micheline's Blog

~ Art, music, books, history & current events

Micheline's Blog

Category Archives: Vignette

France from 1792 to 1870: Moments

23 Monday Jul 2018

Posted by michelinewalker in 19th-Century France, Art, France, Vignette

≈ 12 Comments

Tags

Charles Maurice de Talleyrand-Périgord, Eugène Delacroix, Hector Berlioz, Jacques-Louis David, Jean-Auguste-Dominique Ingres, La Marseillaise Hector Berlioz, le Duc de Morny, Liberté guidant le Peuple, Liberty Leading the People, Neoclassicism, Romanticism, Rouget de l'Isle

40-11-02/54

La Liberté guidant le peuple (Liberty Leading the People) by Eugène Delacroix, 1830 (Photo credit: Wikipedia)

On 14 July, I wanted to publish a post on Eugène Delacroix (26 April 1798 – 13 August 1863), one of two illegitimate sons fathered by Charles Maurice de Talleyrand Périgord (2 February 1754 – 17 May 1838) (2 February 1754 – 17 May 1838), but life took me to a second parking lot narrative. I am learning over and over again that planet Earth is not “the best of all possible worlds” (Voltaire’s Candide).

But let us first take a brief look at events, art, and life in 19th-century France.

The Duc de Morny and Eugène Delacroix: Half-Brothers

We have already met le duc de Morny (15–16 September 1811, Switzerland – 10 March 1865, Paris). He transformed the talented and beautiful Marie Duplessis (15 January 1824 – 3 February 1847) into Paris’ most prominent salonnière and courtesan. At that time in history, many marriages were arranged. In the aristocracy, lineage was a priority. Consequently, men took a mistress. The duc de Morny was born to Hortense de Beauharnais (10 April 1783 – 5 October 1837) and Charles Maurice de Talleyrand-Périgord’s grandson. But Hortense, whose mother, Joséphine de Beauharnais, married Napoleon I, married Napoleon’s brother, Louis Bonaparte, king of Holland.

David, Delacroix, Ingres: Romanticism and Neoclassicism

Part of Delacroix’s story was told in a post entitled Eugène Delacroix’s “Mandarin Drake” (5 June 2014). Delacroix is associated with Romanticism and therefore differs from Jacques-Louis David (30 August 1748 – 29 December 1825) who is presented to students of the fine arts for works such as his Oath of the Horatii, a painting in the neoclassical style. Yet David is also the artist who painted The Death of Marat (1793), a masterpiece one cannot easily subject to pigeonholing.

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The Death of Marat (1793) by Jacques-Louis David (Photo credit: Wikipedia)

Jacques-Louis_David_-_Oath_of_the_Horatii_-_Google_Art_Project (1)

Oath of the Horatii (second version; 1786) by Jacques-Louis David (Photo credit: Wikipedia)

Jean-Auguste-Dominique Ingres (29 August 1780 – 14 January 1867) is also a very prominent painter. His Grande Odalisque (1814) is magnificent, despite its share of Orientalism:  Art is Art.

1024px-Jean_Auguste_Dominique_Ingres_-_The_Grand_Odalisque_-_WGA11841

Grande Odalisque, Jean-Auguste-Dominique Ingres, 1814 (Photo credit: Wikipedia)

Régimes from 1792 until the Franco-Prussian War (1870-1871)

Between 1792 and 1871, France was a Republic, twice; a Monarchy, twice; an Empire, twice, and it suffered a Second French Revolution, which took place in 1848. The 1848 French Revolution echoed various uprisings occurring in several European countries, some rooted in decisions made at the Congress of Vienna (November 1814 to June 1815), which ended the Napoleonic Wars, others reflecting national disasters, such as the Greek War of Independence. The Greek War of Independence inspired Delacroix, and Lord Byron (2 January 1788 – 19 April 1824). Lord Byron had in fact, become a militant who died of a fever he contracted at Missolonghi.

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Étude d’Arabe assis, Eugène Delacroix, 1830s (Photo credit: Wikipedia)

Love & Vive la France ♥

La Marseillaise, Rouget de l’Isle and Hector Berlioz
version intégrale, complete with lyrics, Alex Le Fou (YouTube)

800px-Le_Départ_des_Volontaires_(La_Marseillaise)_par_Rude,_Arc_de_Triomphe_Etoile_Paris

“The Departure of the volunteers of 1792” (a.k.a. La Marseillaise), sculpture by François Rude, Arc de Triomphe de l’Étoile, Paris, France (Wikipedia)

© Micheline Walker
23 July 2018
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The Faerie Queene, an Epic Poem

10 Wednesday May 2017

Posted by michelinewalker in Angels, Education, Vignette

≈ 21 Comments

Tags

Allegory, Cardinal Virtues, Edmund Spenser, Epic Poem, GB Tiepolo, quadrivium, The Faerie Queene, Theological Virtues, trivium, Walter Crane

320px-The_Immaculate_Conception,_by_Giovanni_Battista_Tiepolo,_from_Prado_in_Google_Earth

The Immaculate Conception by Giovanni Battista Tiepolo, painted between 1767 and 1768 (Photo credit: Wikipedia)

An Epic Poem

  • an allegory
  • the fantastical (faeries)
  • chilvalry

The Faerie Queene is an incomplete epic poem written by Edmund Spenser (1552/1553 – 13 January 1599), and first published in 1590. Spencer was born in London, but he was acquainted with Irish Faerie mythology. Faeries are legendary and mostly composite figures. In Beast Literature, these figures are referred to as les hybrides or zoomorphic. The image above, by Giovanni Battista Tiepolo (5 March 1696 – 27 March  1770), features a zoomorphic serpent and putti (little angels), composite figures.

Due to its length, The Faerie Queene is an epic poem, but it is not a mock epic. Reynard the Fox is a mock epic as well as anthropomorphic. Its dramatis personae consists of talking animals. As for the The Faerie Queene, it is allegorical. Its Knights each represent a virtue, virtues taught in the Trivium and the Quadrivium. The Faerie Queene is also fantastical (le fantastique). Here the French may use the word “le merveilleux”, and, in the case of the Faerie Queene, “le merveilleux chrétien.” We may also refer to chivalry. The Faerie Queene features Knights who are allegorical figures. Beneath are illustrations by Walter Crane.

Holiness defeats Error, Walter Crane, 1895-97 (Wiki)
Holiness defeats Error, Walter Crane, 1895-97 (Wiki)

 

The Middle Ages: Allegories, Hagiographies, Education

  • the importance of miracles: faith and hope
  • the seven virtues and education
  • the Liberal Arts (the Trivium and the Quadrivium)

During the Middle Ages, readers loved books about the lives of saints and particularly martyrs: hagiographies and martyrologies. The early and Orthodox Church had catalogues instead of hagiographies. These were: the menaion, the synaxarion and paterikon. As for the Western Church, its most successful hagiography was Jacques de Voragine’s Golden Legend. The faithful enjoyed stories of miracles just as children love fairy tales. A belief in magic and miracles can save one from despair. The same is true of Faith and Hope, two of the theological virtues.

The theological virtues are: Faith, Hope, and Charity. As of the Carolingian Middle Ages, the three theological virtues were associated with the Trivium, the years when students learned grammar, logic, and rhetoric. The four Cardinal virtues, prudence, justice, temperance, and courage, were associated with the Quadrivium when arithmetic, geometry, music and astronomy were taught. The subjects taught in the Trivium and the Quadrivium are the original Liberal Arts. Three (Trivium) and four (Quadrivium) are seven (7). There were/are seven virtues and seven deadly sins.

Virtue: Antiquity and the Church or Great Fathers

The currently neglected notion of virtue is a product of Greco-Roman antiquity Plato, Aristotle, Cicero, Marcus Aurelius and the Bible, but it was adopted by the Church Fathers of the Western Church and the Great Fathers of the Eastern Orthodox Church. (See Church Fathers, Wikipedia, scroll down to Great Fathers.)

The Faerie Queene (see Wikipedia) consists of six (6) Books:

  • Book One: the virtue of Holiness as embodied with Red Cross knight;
  • Book Two: on the virtue of Temperance as embodied in Sir Guyon;
  • Book Three: the virtue of Chastity as embodied in Britomart, a lady knight;
  • Book Four: a continuation of book four. A three-day tournament is held. When Britomart lifts her mask, Artegal falls in love with her;
  • Book Five: the virtue of Justice, as embodied in Sir Artegal;
  • Book Six: the virtue of Courtesy as embodied in Sir Calidore.

Comment

Would that current world leaders were familiar with the virtues, temperance, in particular. The Faerie Queene is about the virtues. Each Knight represents a virtue. Under a current leader, we need Faith, Hope, and Charity because he does not exercise the Cardinal virtues. To a certain extent, The Faerie Queene is rooted in Cortegiano’s The Book of the Courtier (1508-1528).

Love to everyone ♥

Alfred Deller sings Purcell‘s Plaint from The Faerie Queene

Tiepolo,_Giovanni_Battista_-_Fresken_Treppenhaus_des_Würzburger_Residenzschlosses,_Szenen_zur_Apotheose_des_Fürstbischofs,_Detail_Giovanni_Ba

Tiepolo (Wikipedia)

© Micheline Walker
10 May 2017
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