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Micheline's Blog

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Category Archives: Mulatto

Freemasonry & Abolitionism

31 Friday Jan 2014

Posted by michelinewalker in Black history, Mulatto

≈ 6 Comments

Tags

Battle of Vertières, Code Noir, Freemasonry, French enlightenment, Haitian Revolution, Joseph Boulogne, The Black Legion, The French Revolution, Thomas-Alexandre Dumas, Toussaint Louverture

“Engraving depicting the exterior of Exeter Hall, reproduced on a 1905 postcard.”      (Caption and photo credit: Wikipedia)

 “Engraving depicting the exterior of Exeter Hall, reproduced on a 1905 postcard.” (Caption and photo credit: Wikipedia)[i]

The 1840 World Anti-Slavery Convention, was held in Exeter Hall, a Masonic Hall. In fact, Exeter Hall is a synonym for the Anti-Slavery Society.

Quakers played an important role in the abolition of slavery. One of their leaders was French-born American Anthony Benezet (Antoine Bénézet). However, the Age of Enlightenment saw a rebirth of Freemasonry whose members took very seriously what would become the motto of France: liberté, égalité, fraternité (liberty, equality, brotherhood [fraternity]).

Prince Hall (Prince Hall Masonry)

Prince Hall (Photo credit: Wikipedia)

However, African-Americans could not join Masonry, except that Prince Hall (1735 – 1807) was allowed to establish Prince Hall Masonry during the eighteenth century. Yet, Freemasonry played an important role in the abolition of slavery, but it should be noted that although Freemasonry flourished during the Age of Enlightenment (the 17th and 18th centuries), Masonic Lodges did not and do not always consider other Lodges as “regular.” For instance, one condition of membership is a belief in a supreme being and scripture.  Given this condition, current French Masonic lodges are not considered legitimate.[ii] (See Freemasonry, Wikipedia)  

 

   

Eighteenth-Century Masonry

Ignatius Sancho

Ignatius Sancho

However, as mentioned above, eighteenth-century Masonry shared the ideals of abolitionism. For instance, John Montagu, 2nd Duke of Montagu KG, KB, PC (1690 – 5 July 1749, made sure Ignatius Sancho was educated, and the Montagu family always protected Sancho. John Montagu was a Grand Master of the Premier Grand Lodge of England. Montagu family always protected Sancho. John Montagu was a Grand Master of the Premier Grand Lodge of England. Moreover, Blacks and mulattoes[iii] have been active abolitionists and Freemasons, including Joseph Boulogne, chevalier de Saint-George, the “Black Mozart,” Europe’s finest swordsman, not to mention an accomplished equestrian.

The struggle to abolish slavery is linked with the Enlightenment which subjugated tradition to the rule of reason and promoted tolerance. Yet, a large number of French slave owners were cruel.

Joseph Boulogne, chevalier de Saint-George

Famed mulatto Joseph Boulogne, chevalier de Saint George, (spelled Saint-Georges by Tom Reiss and Gabriel Banat*) the “Black Mozart,” was a Freemason.  He was a friend of George IV, a future king of England and a Freemason.

* author of The Chevalier de Saint-Georges: Virtuoso of the Sword and the Bow

La Loge Olympique

Moreover, Saint-George (c. 1745 – 1799) was the conductor of the largest orchestra of his era, the Loge Olympique, founded by French Freemasons and, among French Freemasons, Joseph Boulogne, the “Black Mozart” himself.

In fact, Joseph Boulogne, was “the first person of African descent to join a Masonic Lodge in France. He was initiated in Paris to ‘Les 9 Sœurs,’ [The 9 Sisters] a Lodge belonging to the Grand Orient of France.” (See The Chevalier de Saint-George, Wikipedia.) He premiered, as conductor, Joseph Haydn’s “Paris Symphonies” at the Loge Olympique. Coincidentally, Joseph Haydn (31 March 1732 – 31 May 1809) was also a Freemason, as was Wolfgang Amadeus Mozart.

Moreover, in 1791, Joseph Boulogne (c. 1745 – 1799) was appointed colonel of the the “Black Legion,” or Légion franche des Américains et du Midi. The “Black Legion,” or Saint-George Legion, was comprised mainly of men of color with 800 infantry and 200 cavalry personnel. Thomas-Alexandre Dumas, who was trained as a fencer by Joseph Boulogne at La Boëssière‘s Academy, would be Joseph Boulogne’s second-in-command.  For more information, please click on Joseph Boulogne.

Thomas-Alexandre Dumas[iii]

As for Thomas-Alexandre, Alexandre Dumas père‘s father, nicknamed “le diable noir” (the “Black Devil”), he joined the Queen’s Dragoons as a mere private and under the name (nom de guerre) Alexandre Dumas in 1786. I believe he was a Freemason but cannot confirm that he was.

In 1775, Antoine sold the four children born to him and Marie-Cessette Dumas to pay for his return trip to France. The children were probably sold à réméré, or “conditionally, with the right of redemption” (Reiss’ wording, p. 55), but Thomas-Alexandre is the only one of the four children Antoine redeemed. According to Alexandre Dumas, père, the author of The Count of Monte-Cristo and The Three Musketeers, his grandmother, Marie-Cessette, died of dysentery in 1772. (See Thomas-Alexandre Dumas, Wikipedia.)

Haitian Revolution (Photo credit:  Wikipedia)

Haitian Revolution, Battle of Vertières (18 November 1803)
(Photo credit: Wikipedia)

Toussaint Louverture  (Photo credit: Wikipedia)

Toussaint Louverture
(Photo credit: Wikipedia)

Toussaint Louverture

Toussaint Louverture, nicknamed the “Black Napoleon,” was the leader of the Haitian Revolution (1791 -1804). According to Wikipedia, Toussaint Bréda was a Freemason. (See Toussaint Louverture, Wikipedia.)

Toussaint Bréda, probably born on All Saint’s Day, la Toussaint, had been a free man of color since 1776 or 1777 and he owned property in Saint-Domingue. Initially, Toussaint was an ally of the Spaniards in Santo Dominguo, but he changed allegiance when France abolished slavery under Robespierre on 4 February 1794. Toussaint Bréda, who became Toussaint Louverture or L’Ouverture (the opening), during the Haitian Revolution, was of African descent. He was not a mulatto. He spoke French and French créole, but did not acquire a good knowledge of written French.

By 1801, Haiti was unofficially free. However, Napoleon sent his brother-in-law Charles Leclerc to the island. Toussaint was betrayed, arrested and deported to France, where he was imprisoned, at Fort-de-Joux, and died in 1803.  

Before leaving Saint-Domingue, Toussaint said, prophetically:

“In overthrowing me you have cut down in Saint Domingue only the trunk of the tree of liberty; it will spring up again from the roots, for they are many and they are deep.” (See Toussaint Louverture, Wikipedia.)

On 18 November 1803, during the “second” Haitian Revolution, Jean-Jacques Dessalines defeated General de Rochambeau at the Battle of Vertières. Napoleon’s army had been weakened. It had lost two-thirds of its men to yellow fever. Haiti was proclaimed the Republic of Haiti on 1 January 1804. Dessalines named himself Emperor. The Haitian Revolution has been associated with the French Revolution. Authority was being questioned, which entailed enslavement.

Free Women of Color with their Children and Servants, oil painting by Agostino Brunias, Dominica, c.1764-1796

Free Women of Color with their Children and Servants, oil painting by Agostino Brunias, Dominica, c. 1764-1796 (Photo and caption credit: Wikipedia)

The Enlightenment: liberté, égalité, fraternité

The objectives of Freemasonry were in fact the objectives of the Enlightenment.  As I mentioned above, they are summed up by the French motto: liberté, égalité, fraternité. Tom Reiss writes that

French Enlightenment philosophers liked to use slavery as a symbol of human, and particularly political oppression. ‘Man is born free but is everywhere in chains,’ wrote Jean-Jacques Rousseau in the The Social Contract in 1762. (p. 60)

But to be more precise, eighteenth-century Freemasonry recognized an aristocracy of the mind rather than an accidental aristocracy, i.e. a mere accident of birth. However, aristocrats and American Presidents, beginning with George Washington, wasted no time in applying for membership in an aristocracy above aristocracy. They joined composers such as Joseph Haydn and the “White Mozart,” the composer of the all-but-Masonic Zauberflöte (K. 620) (The Magic Flute). (See The Magic Flute, Wikipedia) 

In other words, eighteenth-century Freemasonry sought equality for both the “White Mozart,” who could never have married an aristocrat, and the “Black Mozart,” who could never have married a white woman. Freemasonry played an important role in the abolition of Slavery, but so did other elements and other groups, such as France’s Société des amis des Noirs (the Society of the Friends of the Blacks), the salons, cafés, etc.

However, I would agree with Mozart biographer Maynard Solomon (born January 5, 1930) who writes that “Mozart’s position within the Masonic movement … lay with the rationalist, Enlightenment-inspired membership, as opposed to those members oriented toward mysticism and the occult.” (See Mozart, Early Life, Wikipedia.)

781PX-~1

French Colonialism: The Code Noir

However, despite a number of massacres, French colonialism was less harsh on slaves than colonialism in other parts of the world. The Code Noir, promulgated in 1685 by Louis XIV, prohibited the abuse of slaves. In 1691, records of an incident read as follows:

“‘The King has been informed that two negroes from Martinique crossed on the ship the Oiseau,’ reads the laconic record of the incident in the Royal Naval Ministry. ‘[His Majesty] has not judged it apropos to return them to the isles, their liberty being acquired by the laws of the kingdom concerning slaves, as soon as they touch the Soil.’ The slaves were free.” (Reiss, pp. 61-62)

Would that Louis had acted as magnanimously with respect to the Huguenots, French Calvinist protestants. He didn’t. The Edict of Nantes, an edict of tolerance issued on 13 April 1598, was revoked in 1685. They were brutally persecuted.

—ooo—

In short, I can’t help thinking that the lumières themselves (Voltaire, Diderot, both of whom were Freemasons, and other major figures associated with the French Enlightenment) shuddered in their grave when the guillotine severed the head of Louis XVI, Marie-Antoinette and scientist Antoine Lavoisier. The French Revolution went way too far.

Carmontelle's watercolour (1763) of Leopold Mozart with Wolfgang Amadeus and Maria Anna is among his best-known works.

Carmontelle‘s watercolour (1763) of Leopold Mozart with Wolfgang Amadeus and Maria Anna. (Photo credit: Wikipedia)

The Dumas Dynasty repeated

  1. Antoine Davy de la Pailleterie (20 June 1714, at Belleville-en-Caux – 15 June 1786, at Saint-Germain-en-Laye) (arrived in France, aboard the Trésorier, the first week of December 1775); (Reiss, p. 52)
  2. Thomas-Alexandre Dumas (25 March 1762, at Jérémie, Saint-Domingue, current Haiti – 26 February 1806, at Villers-Cotterêts [Aisne]), born to a black slave Marie-Cessette Dumas (arrived in France on August 30, 1776); (Reiss, p. 55)
  3. Alexandre Dumas, père (24 July 1802 at Villers-Cotterêts – 5 December 1870, at Puy, near Dieppe), the legitimate son of Marie-Louise Labouret;
  4. Alexandre Dumas, fils (Paris 27 July 1824 – 27 Novem­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­­ber 1895), the illegitimate son of Marie-Laure-Catherine Labay, a dressmaker.
Sources:
 
Le Code Noir pdf (accessed under Le Code Noir entries)
The Chevalier de Saint-Georges: Virtuoso of the Sword and the Bow, 
by Gabriel Banat (2006)
Joseph Boulogne 
 

RELATED ARTICLES

  • The Dumas Dynasty: Thomas-Alexandre Dumas (michelinewalker.com)
  • Créoles, Cajuns & Uncle Remus (michelinewalker.com)
  • Ignatius Sancho & Laurence Sterne: a Letter (michelinewalker.com)
  • The Abolition of Slavery (michelinewalker.com)

 ____________________

[i] The 1840 World Anti-Slavery Convention was held in Exeter Hall, a Masonic Hall. In fact, Exeter Hall is a synonym for the Anti-Slavery Society.

[ii] At the moment, the Grand Orient de France is not considered as “regular” because its members have ceased to recognize a “supreme being.” (See Frédéric Desmons, Wikipedia.)

[iii] Tom Reiss, The Black Count: glory, revolution, betrayal, and the real Count of Monte Cristo (New York: Crown Publishers, 2012).

The “White Mozart” (27 January 1756 – 5 December 1791)
The Magic Flute (Queen of Night Aria)
Diana Damrau as Queen of Night
Dorothea Röschmann as Pamina
Royal Opera House
Colin Davis, conductor  
Toussaint L'Ouverture
Toussaint L’Ouverture (Photo credit: Wikipedia)
© Micheline Walker
30 January 2014
WordPress
 
 

 

 

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The Dumas Dynasty: Thomas-Alexandre Dumas

26 Sunday Jan 2014

Posted by michelinewalker in France, Literature, Mulatto

≈ 8 Comments

Tags

Alexandre Dumas fils, Alexandre Dumas père, à réméré, Joseph Bologne, Marie-Cessette Dumas, mulatto, Napoléon Bonaparte, The Black Count Tom Reiss, Thomas-Alexandre Dumas, Tom Reiss

Thomas-Alexandre-Dumas (Photo credit: Wikipedia)

Thomas-Alexandre-Dumas (Photo credit: Wikipedia)

Alexandre Davy de la Pailleterie or Thomas-Alexandre Dumas

  1. Antoine Davy de la Pailleterie (20 June 1714, at Belleville-en-Caux – 15 June 1786, at Saint-Germain-en-Laye) (he arrived in France in 1775);
  2. Thomas-Alexandre Dumas (25 March 1762, at Jérémie, Saint-Domingue, current Haiti – 26 February 1806, at Villers-Cotterêts [Aisne]), born to a black slave Marie-Cessette Dumas (he arrived in France in 1776);
  3. Alexandre Dumas, père  (24 July 1802 at Villers-Cotterêts – 5 December 1870, at Puy, near Dieppe), the legitimate son of Marie-Louise Labouret;
  4. Alexandre Dumas, fils (Paris 27 July 1824 – 27 November 1895) the illegitimate son of Marie-Laure-Catherine Labay, a dressmaker.

The List

The above list is quite impressive. The descendants of French marquis Antoine Davy de la Pailleterie, a colonel and général commissaire in the artillery of the colony, include a famous general who played a significant role in Napoleon’s early military victories, between 1795 and 1799, the Directoire FR period of French history, or the first Republic.

Not only was Thomas-Alexandre a general but he was:

“the highest-ranking person of color of all time in a continental European army [and he is] the first person of color in the French military to become  brigadier general, the first to become divisional general, and the first to become general-in-chief of a French army.” (See Thomas-Alexandre Dumas , Wikipedia.)

In fact, “Dumas [Thomas Alexandre] shared the status of the highest-ranking black officer in the Western world only with Toussaint Louverture (who in May 1797 became the second black general-in-chief in the French military) until 1975[.]” (See Thomas-Alexandre Dumas, Wikipedia.)

However, Thomas-Alexandre lived at a very difficulty time in the history of France, Revolutionary France. So did Joseph Boulogne, chevalier de Saint-George, the “black Mozart,” a swordsman, an equestrian and Thomas-Alexandre’s life-long friend. They were members of the aristocracy, yet could ill-afford to oppose the notion of equality promoted in Revolutionary France. The two were mulattos, born to freed slaves in the Carribeans: Saint-Domingue (the current Haiti) with respect to Thomas-Alexandre (25 March 1762,- 26 February 1806) and Guadeloupe, in the case of Joseph Boulogne, chevalier de Saint-George (approximately 1745 – 1799).

Aristocrats: Thomas A. Dumas & Saint-George

Both would be in the military during Revolutionary France and would do so as aristocrats. Just how Joseph Boulogne became an aristocrat is not entirely clear in my mind. His father Georges Bologne was ennobled in 1757 and, after completing his studies, Joseph Boulogne was appointed Gendarme de la Garde du Roi (Gendarme of the King’s Guard). In fact, Georges Bologne may have been the descendant of Italian aristocrats, but Joseph was born out-of-wedlock.

Marie-Cessette Dumas

Be that as it may, Thomas-Alexandre, was born to an aristocrat, marquis Antoine Davy de la Pailleterie. Antoine had joined his brother Charles, in Saint-Domingue, but he disappeared probably to escape his creditors. He took three slaves with him and started to live under a pseudonym: Alexandre Delisle. He sold his three slaves so he could buy a small sugar plantation at Jérémie, Saint-Domingue and then purchased “for an exorbitant price,” black slave Marie-Césette (Dumas).

Marie-Césette was not a mulâtresse.[i] It appears she was from Gabón and is the mother of three children: two sons and a daughter or two daughters and a son, by Antoine. Sources differ. But a fourth child, a daughter, was also born to Marie-Césette, or Cessette[ii] before she was bought.

Antoine’s Family Sold à réméré

Thomas-Alexandre and his sisters were sold, with an option to be bought back or the “right of redemption.” This sort of transaction was called à réméré. Antoine-Alexandre Davy de la Pailleterie became rich as a slave-trader and also sold various properties in France. He therefore repurchased Thomas-Alexandre who lived in France.

The name Dumas means “from the farm,” but the name could be Dûma,[iii] a name originating from an ethnic group called Fang. Thomas-Alexandre adopted his mother’s surname and it became the name of his very famous son, Alexandre Dumas, père (father) and grandson, Alexandre Dumas, fils (son). Both were very popular writers who were elected to the Académie française.

The most famous Dumas, Alexandre Dumas, père had three illegimate children, one of whom is Alexandre Dumas, fils, born to Marie-Laure-Catherine Labay, a dressmaker. Dumas, fils, was an illegitimate child. He is the author of La Dame aux Camélias, or The Lady of the Camellias.

Antoine Returns to France

Alexandre Dumas, père, by Nadar

Alexandre Dumas, père, by Nadar (Photo credit: Wikipedia)

Antoine was presumed dead and his brother Charles had returned to France, playing Marquis. However, Antoine also returned to France and reclaimed his real identity, that of Antoine Alexandre Davy de la Pailleterie. That story was fictionalized as The Count of Monte-Cristo (1944), by Dumas, père and his ghost writer  Auguste Maquet. Auguste Maquet also co-wrote The Three Musketeers  (1844). Getting money out of Saint-Domingue was difficult and therefore perfect material for Dumas, père, a passionate writer. The Three Musketeers features d’Artagnan who arrested Nicolas Fouquet.

 

Athos, Porthos, Aramis & D'Artagnan (Photo credit; Wikipedia)

“D’Artagnan, Athos, Aramis, and Porthos” by Maurice Leloir
 (Photo credit: Wikipedia)

The Saint-George and Thomas-Alexandre connection

  • La Boëssière’s Academy

It would appear that marquis Antoine Alexandre Davy de la Pailleterie returned to France in c. 1775 and died at Saint-Germain-en-Laye, in 1786, just short of the French Revolution (1789 – 1796). He had bought back his son Thomas-Alexandre who met the above-mentioned mulatto and aristocrat Joseph Boulogne, chevalier de Saint-George (25 December 1745 – 10 June 1799) when both studied under fencing master La Boëssière, at La Boëssière’s Academy. That friendship ended with the death of Saint-George who did not find employment after the Revolution and was weakened by a two-year stay in a jail. He may have died of gangrene.

Along with Saint-George, Thomas-Alexandre was an illustrious man of colour in Europe. Thomas-Alexandre entered the military in 1786, at the age of 24. By the age of  31, Dumas was in command of 53,000 troops as the General-in-Chief of the French Army of the Alps. According to Wikipedia, “Dumas’ strategic victory in opening the high Alps passes  enabled the French to initiate their Second Italian Campaign against the Austrian Empire.” (See Thomas-Alexandre Dumas, Wikipedia)

Thomas-Alexandre’s Demise

Thomas-Alexandre also served in Egypt where he had a verbal disagreement with Napoleon Bonaparte himself.  He therefore left on an unsafe ship and was taken prisoner in the Kingdom of Naples and thrown in a dungeon where he was imprisoned from 1799 to 1802.

When he was released, Thomas-Alexandre “was partially paralyzed, almost blind in one eye, had been deaf in one ear but recovered; his physique was broken.”A broken gentleman, Thomas-Alexandre, fathered Alexandre Dumas, père (born 1802) on his return to Villers-Cotterêts. However, Thomas-Alexandre was sick and he was poor, and Napoleon Bonaparte did not help him. He died of a stomach cancer in February of 1806.

Conclusion

The Dumas story is a success story. Antoine Davy de la Pailleterie had a gifted and prominent son, and equally accomplished grandson and great-grandson. In fact, there would be more prominent descendants of Antoine Davy de la Pailleterie and Marie-Cessette Dumas. However, our mulatto heroes, the Chevalier de Saint-George and Thomas-Alexandre Dumas were victims. One was the victim of the French Revolution, the other, Thomas-Alexandre, the victim of a heartless Napoleon Bonaparte. Bonaparte did not have a conscience.

To a person who found fault with his lineage, Alexandre Dumas, père said:

My father was a mulatto, my grandfather was a Negro, and my great-grandfather a monkey. You see, Sir, my family starts where yours ends. [iv]

Wishing all of you a fine weekend.

RELATED ARTICLES

  • Créoles, Cajuns & Uncle Remus
  • Koiné Languages and Créole Languages
  • Ignatius Sancho & Laurence Sterne: a Letter
  • The Old Plantation
  • The Abolition of Slavery
  • Vaux-le-Vicomte: Fouquet’s Rise and Fall (d’Artagnan)
  • Uncle Remus & Tar-Baby
  • Dumas, père & Marguerite de Valois Fictionalized

  • posts on Joseph Boulogne, chevalier de Saint-George (to be compiled) ←

Sources and Resources

  • The British Library: Online Gallery, Black Europeans: Alexandre Dumas (Dr Mike Phillips)
  • Cessette or Césette Dumas (details)
  • The Memoirs of Alexandre Dumas, père’s EN (online)
  • Mémoires d’Alexandre Dumas FR (online)
  • The Black Count: Glory, Revolution and Betrayal, and the Real Count of Monte Cristo, by Tom Reiss. This biography earned Mr Reiss the 2013 Pulitzer Prize for Biography or Autobiography.  
  • The Three Musketeers (Maurice Leloir, illust.) is a HathiTrust publication digitized by Google

_________________________

[i] guinguinbali.com

[ii] Reports vary concerning Marie Céseste or Cessette. Some biographers and historians claim she was of mixed ancestry. Some also claim she was not married to Antoine Davy de la Pailleterie. Antoine Alexandre did sell his family à réméré, i.e. with an option to buy then back but he did not claim Marie-Cessette back. It may be that she had died of dysentery c 1772 to 1774.

[iii] According to Alexandre Dumas, père’s Memoirs, Marie-Cessette died in 1772. Antoine married Françoise-Élisabeth Retou in 1786, the year he died. See Mémoires d’Alexandre Dumas FR (online) or The Memoirs of Alexandre Dumas, père’s EN (online)

[iv] Dumas, père & Marguerite de Valois Fictionalized (michelinewalker.com)

Lucia Lacarra and Cyril Pierre
Jules Massenet (12 May 1842 – 13 August 1912)
Thaïs, at Mariinsky Gala 2008
 
Alexandre Dumas, fils, in his later years (Photo credit: Wikipedia)

Alexandre Dumas, fils, in his later years (Photo credit: Wikipedia)

© Micheline Walker
25 January 2014
WordPress
 

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Créoles, Cajuns & Uncle Remus

22 Wednesday Jan 2014

Posted by michelinewalker in Mulatto

≈ 2 Comments

Tags

Acadians, Alexandre Dumas père, Cajun, Creole, Deportation of Acadians, famous Créoles, Joel Chandler Harris, Joseph Boulogne, the Dumas family, Uncle Remus

Blue Heron, by John James Audubon

Great Blue Heron, by John James Audubon (Photo credit: Google images)

Great Blue Heron, by John James Audubon

Great Blue Heron, by John James Audubon (Photo credit: Google images)

More Notable Créoles 

I mentioned a few notable Créoles[i] in my last post, but did not include Beyoncé, who was born in Houston. Nor did I include General Russel T. Honoré, who was born in Lakeland, in Pointe Coupée Parish, Louisiana. Their case is somewhat problematical because they were not born in a French colony. It may be best to look upon them as descendants of Créoles. Despite his nickname, ‘the Ragin’ Cajun,’ retired US army General Russel T. Honoré is the descendant of a Créole family. To my knowledge, Honoré is not an Acadian name.  (See Famous Créoles & Cajuns of today, Wikipedia.)

Créole in a Red Turban, by Jacques Aman (Photo credit: Wikipedia)

Créole in a Red Turban, by Jacques Amans (Photo credit: Wikimedia)

Michel Douradou Bringier, 1843, by Jacques Amans

Michel Douradou Bringier, 1843, by Jacques Amans (Photo credit: Wikimedia)

The Cajuns[ii]

The arrival in Louisiana of deported[iii] Acadians (1755 – 1763), known as Cajuns, increased the number of Louisiana citizens originating from France. Their arrival may also have affected Louisiana créole.  However, there were few marriages [iv] between Cajuns and Créoles in colonial Louisiana, or before the 1803 Louisiana Purchase.

Matters may have changed. “Louisiana French dialects are now considered to have largely merged with the original Cajun dialects.” (See Cajun French, Wikipedia). I believe, however, that, initially, the Créole and the Cajun cultures differed substantially, as did the creole language and Cajun French. The Cajun language is rooted in Acadian French whereas Louisiana creole contains foreign linguistic elements, or elements that do not stem from the French language. (See Louisiana Creole French, Wikipedia.)

Moreover, Cajuns were not plantation owners.  Plantation owners could purchase slaves, but the Cajuns were deportees who had been torn away from family members and betrothed, and shipped in different directions without any of their belongings.

Some ships sailed to England and France. As for Acadians herded into ships heading south along the coast of the Thirteen Colonies, they were not allowed to leave their ships until they reached Georgia (US). As Catholics, they were unwanted neighbours. Moreover, when the deported Acadians reached Georgia, chances are the deportees socialized with black and mulattos slaves, rather than their white owners. They were the down-and-outs.

Br'er Rabbit and Tar-Baby

Br’er Rabbit and Tar-Baby (Photo credit: Wikipedia)

Joel Chandler Harris

In an earlier post, I suggested that Joel Chandler Harris‘ tales of Uncle Remus may have been brought to Georgia by deported Acadians. In the Uncle Remus stories, Renart the fox, the European trickster, is replaced by Bre’r Rabbit, but the cast is basically the same as in the medieval Reynard the Fox literary cycle, fabliaux and Æsopic fables.

So it could be that Acadians told their stories to black and mulatto slaves, some of whom may have been familiar with Louisiana créole, based on French. However, in all likelihood, Uncle Remus‘ stories would also be rooted, to a certain extent, in African tales.

In other words, the stories would be of mixed origin, as are the Louisiana créole language and the gullah language, a créole English, spoken by African-Americans. Joel Chandler Harris wrote in an eye dialect, nonstandard spelling that replicates, more or less, a gullah pronunciation, br’er for brother.[v] The tales of Uncle Remus are not easy to read.

Thomas-Alexandre-Dumas (Photo credit: Wikipedia)

Thomas-Alexandre Dumas (Photo credit: Wikipedia)

The Dumas Dynasty

The first Dumas to be taken to France was Thomas-Alexandre Dumas, Dumas père’s father. Thomas-Alexandre was a mulatto born in Saint-Domingue, the current Haiti, to black slave concubine, Marie-Cessette Dumas and her owner, French aristocrat and plantation owner Antoine Davy de la Pailleterie. Mulatto Thomas-Alexandre Dumas, Alexandre Dumas, père‘s father, would become a general in Revolutionary France and befriend Joseph Boulogne, chevalier de Saint-George, the “Black Mozart,” the swordsman, and a legend in his own time. At any rate, I will end here and treat this post as an in-between post. But we are leaving the United States and travelling to Saint-Domingue, Martinique and Guadeloupe.

The Louisiana Purchase

The Louisiana Purchase (Photo credit: Google Images)

RELATED ARTICLES

  • Dumas, père & Marguerite de Valois fictionalized (michelinewalker.com)
  • Uncle Remus and Tar-Baby (michelinewalker.com)

____________________

[i] “Creole.” Encyclopaedia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2014. Web. 22 Jan. 2014. <http://www.britannica.com/EBchecked/topic/142548/Creole>. 
[ii] “Cajun.” Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2014. Web. 22 Jan. 2014. <http://www.britannica.com/EBchecked/topic/88637/Cajun>.
[iii] The Deportation of Acadians (The Canadian Encyclopedia).[iv] See EveryCulture.com.
[v] “Gullah.” Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2014. Web. 22 Jan. 2014. <http://www.britannica.com/EBchecked/topic/249228/Gullah>.
 
Joseph Boulogne, chevalier de Saint-George
Violin Concerto in D major/ré majeur, 2nd & 3rd movements
 
 

Monsieur de Saint-George (Photo credit: Wikipedia)

Monsieur de Saint-George (Photo credit: Wikipedia)

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22 January 2014
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Koiné Languages and Créole Languages

19 Sunday Jan 2014

Posted by michelinewalker in Beast Literature, France, Mulatto

≈ Comments Off on Koiné Languages and Créole Languages

Tags

"joual", A few notable Créoles, Alexis de Tocqueville, colonialism and languages, Créole and créole, French colonies, koiné languages, standard and natural languages

American Flamingo, by John J. Audubon, Brooklyn Museum

American Flamingo by John J. Audubon, Brooklyn Museum (Photo credit: Wikipedia)

Famous Créoles

There are several famous Créoles. John James Audubon was born in Les Cayes, Saint-Domingue. Saint-Domingue is the current Haiti. Joséphine de Beauharnais, the first wife of Napoleon I, was also a Créole. She was born in Les Trois-Îlets, Martinique. Although Célestine Musson De Gas, Edgar Degas’ mother, was a Créole, Edgar was born in Paris, France and, therefore, Degas is not a Créole.

John Singer Sargent‘s controversial  “Madame X” was Virginie Amélie Avegno Gautreau. Virginie Gautreau was a Créole (people) from Louisiana. She was born in New Orleans, but moved to France at the age of 8. Virginie and Joséphine de Beauharnais may have been exposed to créole (the language), but they spoke French, a standard or koiné language. (See Créole Peoples, Wikipedia)

The Cotton Exchange, by Edgar Degas, 1873

The Cotton Exchange by Edgar Degas, 1873 (Photo credit: Wikipedia)

Colonialism and the development of natural languages

Colonialism led to the growth of languages called natural languages, many of these languages are créole languages. Créole languages are spoken by people inhabiting former French colonies as well as the former colonies of Spain and Portugal. (See Créole Language, Wikipedia)

The Development of créole (language)

The development of Créole languages is related to the Atlantic slave trade. Slaves created a language based on the language spoken by slave owners yet somewhat different. In his Uncle Remus‘ stories Joel Chandler Harris used an eye dialect to represent a Deep South Gullah “dialect,” the English spoken by Uncle Remus, Harris’ narrator. Reading Harris is not easy. Deep South Gullah is also a natural language, as is créole, except that it is based on English. Joel Chandler Harris has been discussed and will be discussed again in a forthcoming post. There are many French Créole languages, Louisiana, Martinique and Guadeloupe constituting three locations where it has been preserved.

Such is also the case with créole languages based on Spanish and Portuguese. Criollo is Spanish and crioulo, Portuguese. The word “créole” is derived from the Latin creare: to create. (See Creole language, Wikipedia.)

My goal was to include a discussion of prominent black persons, such as Toussaint L’Ouverture and mulattos. My post was too long. They will be discussed in a forthcoming post, perhaps today.

Quebec

The Wikipedia entry on French Créole languages includes French as it is or was spoken in Quebec among créole languages. That is problematical. Alexis de Tocqueville (29 July 1805 – 16 April 1859), and Gustave de Beaumont (6 February 1802 – 30 March 1866) were able to communicate fluently with the citizens of the former New France. There were a few slaves in New France, but I doubt that they had to create a language slave owners would understand.

Alexis de Tocqueville

In 1831, when Tocqueville visited Bas-Canada (Lower Canada), the French nation he discovered spoke 17th-century French.[i] “The French nation has been preserved there. As a result, one can observe the customs and the language spoken during Louis XIV’s reign.”

« Le Canada pique vivement notre curiosité. La nation française s’y est conservée intacte : on y a les mœurs et on y parle la langue du siècle de Louis XIV. » (Tocqueville)  

However, as Tocqueville noted, anglicisms were entering the French spoken in Bas-Canada.

« Tant à Montréal qu’à Québec, la langue anglaise domine dans la vie et sur la place publique : ‹ La plupart des journaux, les affiches et jusqu’aux enseignes des marchands français sont en anglais. ›» (Corbo & Tocqueville)

In both cities, “all the signs [enseignes] are in English and there are only two English theatres.” During his visit to the courthouse in Quebec City, Tocqueville observes the predominance of the English language and the mediocrity of the language of French-speaking lawyers, which is riddled with Anglicisms. (Corbo)

“Joual”

French-speaking Canadians or Québécois sometimes speak “joual,” which is the “joual” way of saying “cheval” (horse). Shame on them! I have also noticed that some of my Acadian students spoke French more intelligibly than others. But they spoke French. Acadian author Antonine Maillet was awarded the Prix Goncourt for her Pélagie-la-charrette (1979). The Goncourt is the most coveted literary prize for authors writing in French.

Virginie Amélie Avegno Gautreau, better known as

John Singer Sargent’s Virginie Amélie Avegno Gautreau, better known as “Madame X,” was a Creole from New Orleans. (Photo credit: Wikipedia)

‘

The Créole people and the créole language

Créole people: the common denominator is the place of birth, not colour or mixed racial origin.

Créoles can be white people born in a French colony, or black and mulatto people inhabiting French colonies mainly. However, créole is also spoken by the descendants of Spanish or Portuguese settlers born outside Spain or Portugal, in a Spanish or Portuguese colony. According to Britannica, a Créole was “originally, any person of European (mostly French or Spanish) or African descent born in the West Indies or parts of French or Spanish America (and thus naturalized in those regions rather than in the parents’ home country).”[ii]

As for créole languages, they are natural languages, as is African-American English. Joel Chandler Harris‘ Uncle Remus speaks African-American English, a Gullah English. According to Britannica, créole languages are “vernacular languages that developed in colonial European plantation settlements in the 17th and 18th centuries as a result of contact between groups that spoke mutually unintelligible languages.”[iii]

Consequently, Créole people do not necessarily speak a créole language.  For instance, Edgar Degas‘ mother, Célestine Musson De Gas, was a Créole from Louisiana, but Edgar was born in Paris. He is not a Créole. Similarly, the first wife of Napoléon I, Joséphine de Beauharnais, was a Créole. Joséphine was born in Martinique, a French colony, although she was white, she may have been familiar with a créole language. However, both Edgar Degas and Joséphine spoke French, a standard language or koiné language. A koiné language is a standard language or dialect (English, French, Spanish, etc.) that has arisen as a result of contact between two or more mutually intelligible varieties (dialects) of the same language.” (See Koiné language, Wikipedia.)[iv]

Quebec women caught speaking créole: Language Watchdogs Alerted

Recently, the Office québécois de la langue française (OQLF), the Quebec Board of the French Language, received a complaint because two women were speaking créole, in the workplace, rather than French.

http://montreal.ctvnews.ca/creole-speaking-hospital-workers-elicit-warning-from-oqlf-1.1597784

RELATED ARTICLES:

  • Alexis de Tocqueville in Lower Canada (michelinewalker.com)
  • Colonization & The Revenge of the Cradles (michelinewalker.com)
____________________
[i] Claude Corbo, Encyclopedia of French Cultural Heritage in North America. As indicated, Corbo is at times the narrator and, at times, a translator. 
[ii] “Creole.” Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2014. Web. 17 Jan. 2014. <http://www.britannica.com/EBchecked/topic/142548/Creole>.
[iii] “creole languages.” Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2014. Web. 17 Jan. 2014.
<http://www.britannica.com/EBchecked/topic/142562/creole-languages>.
[iv] “koine.” Encyclopædia Britannica. Encyclopædia Britannica Online.
Encyclopædia Britannica Inc., 2014. Web. 17 Jan. 2014.
<http://www.britannica.com/EBchecked/topic/321152/koine>
 
 
Joseph Boulogne, Chevalier de Saint-George (c. 1745 – c. 1799)
11th Concerto, in G Major, Opus 7, No. 2, Largo
Orchestre de chambre de Versailles
Bernard Wahl & Anne-Claude Villars
The painting is a detail from Jean-Honoré Fragonard‘s  “Progress of Love: the Meeting”  
LindoroRossini

Portrait_of_Chevalier_de_Saint-George

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19 January 2014
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Monsieur de Saint-George, Portrait de Mather Brown & William Ward.
(Photo credit: Wikipedia)

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Comments & the News: 14 September 2012

14 Friday Sep 2012

Posted by michelinewalker in Mulatto, Music

≈ 3 Comments

Tags

Chevalier de Saint-George, French Revolution, Haydn, Paris Symphonies, Paul-Émile Borduas, Wolfgang Amadeus Mozart

  Begonia, by Paul-Émile Borduas, 14 January 1924
 
Paul-Émile Borduas (November 1, 1905 – February 22, 1960)
Photo credit: National Gallery of Canada
 

Our mini-series on Joseph Bo(u)logne, Chevalier de Saint-George should by now be complete.

Joseph Bologne conducts the “Paris Symphonies”

With respect to the biographical video accounts of Bologne’s life and Wikipedia’s entry, I would situate myself between the two.  However, I have to state that it is amazing that the black Mozart should have influenced Wolfgang Amadeus Mozart.  It is equally amazing that as the Director of the Concert de la Loge Olympique, he should have commissioned Symphonies from Franz Joseph Haydn (31 March 1732 – 31 May 1809), the famous “Paris Symphonies” (1785-1786), and premièred them.

The Chevalier de Saint-George was an esteemed composer and conductor as well as a virtuoso violinist.  Moreover, he was an accomplished swordsman and equestrian.  He was admired by George IV of England, the Prince of Wales, which is not a trivial detail.  Would that Saint-George had fled to England rather than join the French army when the French Revolution started to spin out of control.

Next Post:  Paul-Émile Borduas (Refus Global)

The News

English
The New York Times: http://www.nytimes.com/
The Washington Post: http://www.washingtonpost.com/
The Globe and Mail: http://www.theglobeandmail.com/
The Montreal Gazette: http://www.montrealgazette.com/index.html
The National Post: http://www.nationalpost.com/index.html
Le Monde diplomatique: http://mondediplo.com/ EN
 
CBC News: http://www.nationalpost.com/index.html
CTV News: http://www.ctvnews.ca/
 
French
Le Monde: http://www.lemonde.fr/
Le Monde diplomatique: http://www.monde-diplomatique.fr/
Le Devoir: http://www.ledevoir.com/
La Presse: http://www.lapresse.ca/
 
German
Die Welt: http://www.welt.de/
 
© Micheline Walker
September 14, 2012
WordPress
 
composer: Joseph Boulogne, Chevalier de Saint-George 
Rondeau, Violin Concerto Op. 8 
 
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Le Chevalier de Saint-George: the Black Mozart

14 Friday Sep 2012

Posted by michelinewalker in Mulatto, Music

≈ 2 Comments

Tags

French Revolution, Joseph, Joseph Haydn, Louis XVI of France, Marie-Antoinette, Mozart, Paris, Paris Symphonies, Saint-George, The Black Mozart

Satire of fencing duel between Monsieur de Saint-George et Mademoiselle la Chevalière d’Éon de Beaumont, Carlton House.  Engraved by Victor Marie Picot based on the original work of Charles Jean Robineau.

In Wikipedia’s entry on Joseph Bologne, mention is made of “a famous portrait of him [Saint-George] crossing swords in an exhibition match with the French transvestite spy-in-exile, the Chevalier d’Éon, in the presence of the Prince of Wales, Britain’s future king George IV.”  The famous portrait is the above “satire.”

Photo credit: Wikipedia

Allow me to begin this post by speaking of the two Mozarts: the white Mozart or Amadeus, and the black Mozart, Joseph Bologne, Chevalier de Saint-George.

When Mozart, the white Mozart (27 January 1756 – 5 December 1791), was in Paris, in 1777-1778, he was influenced by Joseph Bologne, Chevalier de Saint-George.  One would expect the white Mozart to have influenced the black Mozart, but that was not the case.  However, the two differ in that the career of the black Mozart (December 25, 1745 – June 10, 1799) was affected by his ethnicity and the French Revolution.  Three divas opposed his appointment as director of the Royal Opera because he was a mulatto.

However, by then, Joseph had commissioned and premièred Haydn six “Paris Symphonies” and he had met the white Mozart, Wolfgang Amadeus during his 1777-1778 visit to Paris. It is during his stay in Paris that the former Wolfgang Theophilus, the white Mozart, lost his mother. She had accompanied him on this tour, but was taken ill and died on 3 July 1778. Wolfgang was 22 at that time and Joseph, 33.

However the French Revolution all but destroyed Joseph whose patrons were Louis XVI and Marie-Antoinette. As we know, he was Marie-Antoinette’s music teacher.  Marie-Antoinette composed “C’est mon ami,” a lovely pastoral song.

Joseph Boulogne, Chevalier de Saint-Georges: L’amant anonyme (1780), 
Ballet Nº 1

Joseph Boulogne, Chevalier de Saint-George: Violin Concerto in C major, Op. 5, Nº 1

Joseph Boulogne: Symphony in G major, Op.11, Nº 1

Related blogs:
Le Chevalier de Saint-George: Reviving a Legend, cont’d
Le Chevalier de Saint-George: Reviving a Legend
Le Chevalier de Saint-Georges & the News
Le Chevalier de Saint-George: the Black Mozart
“C’est mon ami,” composed by Marie-Antoinette (lyrics by Florian)
“Plaisir d’amour,” sung by Kathleen Battle (lyrics by Florian)
The News & the Music of Frederick the Great
The Duc de Joyeuse: Louis XIII as a Composer
Terminology, the Music of Louis XIII & the News (eras in the history of music) 
 
The Chevalier de Saint-George in a 1787 painting probably commissioned by the future George IV of the United Kingdom.
 
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September 14, 2012
WordPress
 
 
 
 
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Le Chevalier de Saint-George: Reviving a Legend, cont’d

14 Friday Sep 2012

Posted by michelinewalker in Mulatto, Music

≈ 5 Comments

Tags

Chevalier de Saint-George, France, French Revolution, Guadeloupe, Joseph Bologne, WordPress

Joseph Bologne, Chevalier de Saint-George

Reviving a Legend: Three of six videos (2)
(biographical videos)
 
 
 
 
 
 
 
 
 
 
 
 
 
 
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September 14, 2012
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Le Chevalier de Saint-George & the News

13 Thursday Sep 2012

Posted by michelinewalker in Mulatto, Music

≈ 3 Comments

Tags

Cardinal Richelieu, French Revolution, Gregorian Calendar, Saint-George, Wikipedia, Wolfgang Amadeus Mozart, YouTube

 
Portrait_of_Chevalier_de_Saint-George 
 
 Joseph Boulogne, Chevalier de Saint-George
 

I have not finished reading my colleagues’ posts, so I apologize.  Preparing my posts of Saint-George was time-consuming.  However, I have now seen YouTube’s biographical videos.  There are several videos and they tell, in English, Saint-George’s entire story.

The Biographical Videos

Yesterday evening, I watched the biographical videos.  They provide excellent information, but that period in French history is a little difficult for me to follow.  During the French Revolution, the Jacobin calendar replaced to the Gregorian Calendar, named after Pope Gregory XIII (7 January 1502 – 10 April 1585) and still in use.  As Napoleon rose to power, the Jacobin calendar remained the calendar used by the French and it is a calendar that tends to confuse me.  However, there is help on the internet.  To convert a Gregorian calendar date to a Jacobin date, click on Jacobin.  I suppose the reverse is also possible.

The Military

But, let us return to our Chevalier’s years in the military.  He was at first a gendarme and later a soldier.  At the age of 19, when he graduated, George was made a Gendarme de la Garde du Roi, created in 1609 by Henri IV.  The Garde du Roi‘s mission was to protect the dauphin, the name given the heir to the throne of France. 

Therefore, as a member of the Garde du Roi, Joseph’s duties had little to do with his future military assignments.  As I pointed out in the blog I posted yesterday (September 12, 2012), the Chevalier de Saint-George “served in the army of the Revolution against France’s foreign enemies.” (Chevalier de Saint-George, Wikipedia), but there is more to say.  At one point, Joseph took command of a regiment of a thousand free people of color, which brought on his demise.

Discrepancies

According to the YouTube biographical videos, upon his dismissal from the military, on September 25, 1793, Saint-George was condemned to death.  This information differs from the information provided in Saint-George’s Wikipedia entry.  Joseph was an aristocrat and, as an aristocrat, he could have been guillotined.  However, according to Wikipedia, he was accused of using public funds for private gain.  Wikipedia does not chronicle a death sentence.

* * *

Given that I would like to send this post as soon as possible, I will close now. There will be a third and final post on the Chevalier de Saint-George.

The News

English
The New York Times: http://www.nytimes.com/
The Washington Post: http://www.washingtonpost.com/
The Globe and Mail: http://www.washingtonpost.com/
The National Post: http://www.nationalpost.com/index.html
Le Monde diplomatique: http://mondediplo.com/ EN
 
CBC News: http://www.cbc.ca/news/
CTV News: http://www.ctvnews.ca/
 
French
Le Monde: http://www.lemonde.fr/
Le Monde diplomatique: http://www.monde-diplomatique.fr/
Le Devoir: http://www.ledevoir.com/
La Presse: http://www.lapresse.ca/
 
German
Die Welt: http://www.welt.de/
 
© Micheline Walker
September 13, 2012
WordPress 
 
 

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Le Chevalier de Saint-George: the Black Mozart

12 Wednesday Sep 2012

Posted by michelinewalker in Mulatto, Music

≈ 4 Comments

Tags

France, French Revolution, Guadeloupe, Joseph, Marie-Antoinette, Paris Symphonies, Saint-Domingue, Seven Years' War

La Gavotte

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
Joseph Bologne, Chevalier de Saint-George (1745–1799)
 

Joseph Bologne was born in Guadeloupe, in 1745, and was educated both in Guadeloupe and in France.  In Saint-Domingue, Joseph had studied music with the black violinist Joseph Platon.  But after his family emigrated to France, in 1752, he was enrolled in a private academy and is believed to have been a pupil of Antonio Lolli, one of the finest Italian violinists of the eighteen century.  As for composition, it would appear that his mentor was Francois Joseph Gossec, a fine composer remembered for writing a lovely gavotte, a piece of music often incorporated in a suite or a partita, but rooted in a French folk dance.[i]

Joseph Bologne at Versailles

As we know already, in France, his musical talent opened the best possible doors.  Joseph Bologne was Marie-Antoinette’s music teacher and became the maestro of the Concert des Amateurs,[ii] “a title of extreme respect given to a master musician” (Wikipedia).  He was then appointed director of the Concert de la Loge Olympique, the largest orchestra of his time (65-70 musicians).

Joseph Bologne, Chevalier de Saint-George

The World Première of Haydn’s Paris Symphonies, but the divas…

It is in his capacity as director of the Concert de la Loge Olympique, that he directed the world première of Haydn’s six “Paris Symphonies”  which had been commissioned by the Concert de la Loge Olympique.  So, as a denizen of Versailles, Joseph Bologne met Haydn and he also met the white Mozart.  He is one individual whose talent helped override ethnicity, but not altogether.  When Saint-George was appointed director of the Royal Opera of Louis XVI, three divas opposed Saint-George‘s appointment because he was a mulatto.

The Mulatto

Being a mulatto had already been a threat in Joseph’s life.  Before Joseph’s father emigrated to France, he had to flee Guadeloupe where he was suspected of murder.  He sought refuge in France to prevent Nanon and Joseph from being sold as slaves.  Moreover, on 5 April 1762, King Louis XV decreed that people of color, nègres and mulattos, had to register with the clerk of the Admiralty.  Both Nanon and Joseph were registered.  Nanon was registered as being 34 years old.  As for Joseph, he was mistakenly registered as Joseph Boulogne by La Boëssière, his master of arms.  It could be that, by then, Georges, Joseph’s father, had returned to Guadeloupe.  After the Seven Years’ War, France had chosen to keep Guadeloupe rather than New France.

Joseph as Swordsman and Equestrian

His career as a musician may have suffered because of the divas’s refusal to be seen next to a mulatto, but Joseph has other talents.  La Boëssière had a fine student.  Joseph became one of the finest swordsmen in Europe, if not the finest, as well as an extraordinary equestrian.  His talents and reputation as an athlete served him well when divas rejected him.  He excelled as an athlete and it brought him recognition.

Joseph as Soldier

But Joseph de Bolo(u)gne is remembered not as an athlete but as a prolific composer of the classical era (Haydn, Mozart and early Beethoven).  His compositions are listed in his Wikipedia entry.  Joseph served in the army of the Revolution against France’s foreign enemies, but he is not known to have participated in the misfortune of his student, Marie-Antoinette, and her husband.  On the contrary, his father having been ennobled in 1757, Joseph was an aristocrat at a time in history when aristocrats were almost systematically executed.

False Accusations

Technically speaking, Joseph de Bologne, Chevalier de Saint-George survived the French Revolution, but barely.  In 1793, he was accused of using “public funds for personal gain.”  (Wikipedia).  He was acquitted, but in the meantime he had spent 18 months in jail and upon his release, he no longer had patrons.  Most had been guillotined.  Joseph did direct orchestras on a few occasions, but too few.  He died a poor man, in 1799 at the age of 54.

I have not paid much attention to Joseph Bologne, Chevalier de Saint-George’s role in the military.  Moreover I do not know why Napoléon ordered that the Chevalier’s works be destroyed.  I need to read the books that are now being published on Joseph Bologne.  These and CDs of his music are available from Amazon.com.  Moreover, there are  biographical videos on YouTube.  I will insert them in a separate post.

Conclusion

In the history of music, Joseph de Bologne is considered an important figure not only because of the music he composed, but also because he was one of the earliest black musicians to compose what we call “classical music.”  In fact, he composed during the “classical era” (1730-1820).  But his story is nevertheless rather sad.  His rise to success was extremely rapid, but he was a mulatto, the ‘black Mozart.’  Moreover, he was jailed for a crime he had not committed.

Related Blogs: 
“C’est mon ami,” composed by Marie-Antoinette (lyrics by Florian)
“Plaisir d’amour,” sung by Kathleen Battle (lyrics by Florian)
The News & the Music of Frederick the Great
The Duc de Joyeuse: Louis XIII as a Composer
Terminology, the Music of Louis XIII & the News (eras in the history of music)
 
© Micheline Walker
September 12, 2012
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[i] Many folk dances found their way into suites and variations, but some were also solo pieces.  For instance, although a polonaise may be found in a suite, Chopin used it as a solo piece. The same is true of his mazurkas, not to mention the gavotte and the folía, folies d’Espagne, found in Baroque music (1600–1760).  What seems particularly important here is the link between dance and music.     
 
[ii] In eighteenth-century France, an “amateur de musique” was a lover of music. Haydn, Mozart and Beethoven were “amateurs de musique.”  French is changing. The word may now be used to differentiate professional musicians from musicians who are not professionals. 
 

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Dumas, père & Marguerite de Valois fictionalized

10 Saturday Mar 2012

Posted by michelinewalker in Literature, Mulatto

≈ 33 Comments

Tags

Alexandre Dumas père, François Clouet, Henri IV, La Reine Margot, Marguerite, métissage, Nadar, Saint-Domingue

Alexandre Dumas, père, by Nadar

Alexandre Dumas, père, by Félix Nadar*(Photo credit: Wikipedia)

Félix Nadar* was the pseudonym of Gaspard-Félix Tournachon (1 April 1820, Paris – 23 March 1910), a very famous photographer.

From Alexandre Dumas père to Marguerite de Valois

As I mentioned in my post on John James Audubon (16 April 1785 – 27 January 1851), there is kinship between the artist-ornithologist and Alexandre Dumas père. John James Audubon was born in Saint-Domingue, the current Haiti, to a French father and a Creole woman. As for Alexandre Dumas père, he was born in Villers-Cotterêts on 24 July 1802 and died near Dieppe, on 5 December 1870.  But there is a Saint-Domingue connection.

Indeed, Dumas père’s father was the son of the “Marquis Alexandre-Antoine Davy de la Pailleterie, a French nobleman and Général commissaire in the Artillery in the colony of Saint-Domingue (now Haiti) and Marie-Cesette Dumas, an Afro-Caribbean Creole of mixed French and African ancestry.” (Wikipedia)  Therefore, Alexandre was métissé.  Let me quote what he said to a person who found fault with his lineage:

My father was a mulatto, my grandfather was a Negro, and my great-grandfather a monkey. You see, Sir, my family starts where yours ends.

Moreover, both were extremely productive.  They were in fact passionate about what they did.

Imagine the hours Dumas spent at his desk writing The Three Musketeers, The Count of Monte Cristo and several other historical novels one of which is La Reine Margot, whose story is linked with the growth of absolutism and the related persecution of the Huguenots or French Calvinist Protestants.  You may remember that Marguerite did not want to marry Henri IV, king of Navarre and a protestant who became Henri IV of France after he converted to Catholicism.

Marguerite de Valois (1553-1615)

Dumas’s La Reine Margot (1845)

  • In La Reine Margot (Queen Margot), Dumas focusses on Marguerite’s wedding to Henri IV, kin of Navarre, which took place on 18 August 1572, five days before the St. Bartholomew’s Day Massacre.  Again you may remember that her marriage to Henri IV was an arranged marriage and that, because he was a Huguenot, Henri IV stood outside Notre-Dame de Paris while he was wedded.  It appears she had a liaison with Henri, duc de Guise, a leader among Catholics.
  • By extension, Dumas also focusses on the St. Bartholomew’s Day Massacre which took place in the early morning hours of 24 August 1572, six days after Marguerite was unwillingly wedded to Henri IV.  Huguenots had come to Paris for the wedding, which meant they were trapped.  So not only was the marriage an arranged marriage, but Catherine de’ Medici took advantage of favorable circumstances to manipulate her son Charles IX into ordering the St. Bartholomew’s Day Massacre.  Although she had been compelled to marry Henri IV, king of Navarre, Marguerite protected him.
  • Finally, and perhaps most importantly, Dumas focusses on Marguerite’s subsequent affair with Count Joseph Boniface de La Môle (c. 1526 – 30 April 1574), a nobleman who had befriended François d’Alençon, a prince of the blood and brother to Charles IX, Henri III (duc d’Anjou).  La Môle was accused of having participated in the Malcontent’s conspiracy of 1574 and, specifically, of having tried to murder king Charles IX.  Despite Marguerite’s pleas, La Môle was tortured and beheaded, place de Grève, in Paris.

Such a story was of course perfect fodder for a novelist and fabulous material for filmmaker Patrice Chéreau whose treatment of the subject was tactful. Chéreau’s Reine Margot, 1994, starring Isabelle Adjani, Daniel Auteuil, Virna Lisi and Vincent Perez was both an artistic and a box office success.

Conclusion

However, I am reflecting that, although she lived a dissolute life, going from lover to lover and plotting, Marguerite de Valois was Marguerite de France and, the last of the Valois line.  She ended a dynasty.  Had it not been for the Salic law, commissioned by the first king of all the Franks, Clovis I (c. 466–511), she would have been queen of France after her brother Henri III died.  Instead, the man she married unwillingly and who would not have anything to do with her, became king of France and king of Navarre.  But she refused to have their marriage annulled while his mistress, Gabrielle d’Estrées, was alive.

Marguerite was forced into a marriage.  She was a helpless witness to the torture and decapitation of La Môle and, in 1586, her brother Henri III banished her for eighteen years to the inaccessible castle of Usson, in Auvergne.

Yes, Marguerite lived a rather dissolute life, but she was an exceptionally well-educated woman whose Mémoires, written in comfy detention, thanks to Guise, have literary merit.  Moreover, when she was free to return to Paris, in 1605, she had a castle built where she was a hostess to writers, artists, intellectuals and, perhaps, lovers.  I was taught that she was a “nymphomanic.”

However, she continued to write not only her Mémoires, published in 1658, but also poetry.  As the French would say, “elle avait des lettres” or she was well-educated.

After her release, she cultivated a friendly relationship with her former husband, Marie de’ Medici, his wife, and their children.

I am not about to attempt a rehabilitation of Marguerite de Valois, but let’s just say that, somehow, I understand.

The Young Marguerite de Valois, by François Clouet

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“Margaret Of Valois.” Encyclopædia Britannica. Encyclopædia Britannica Online. Encyclopædia Britannica Inc., 2012. Web. 12 Mar. 2012. <http://www.britannica.com/EBchecked/topic/364625/Margaret-of-Valois>.

Barenboim plays Mendelssohn Songs Without Words Op.53 no.1 in A flat Major

© Micheline Walker
12 March 2012
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