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Category Archives: Children’s Literature

About Illustrator Félix Lorioux

08 Wednesday Dec 2021

Posted by michelinewalker in Animals in Literature, Beast Literature, Children's Literature, Fables

≈ 1 Comment

Tags

anthropomorphism, Buffon, Cars, Equinoxes, exemplum, fables, Fashion, Solstices, The Art and Crafts Movement, Walt Disney

Les Deux Nigauds par la Comtesse de Ségur, illustration de Félix Lorioux. (Pinterest)

—ooo—

The cover of la Comtesse de Ségur‘s Les Deux Nigauds (The Two Silly Kids) is shown above, illustrated by Félix Loriaux. It has been on my bookshelves for about 70 years. It is a book intended for children written by La Comtesse de Ségur (1 August 1799 – 8 February 1874). La Comtesse de Ségur was Russian by birth. Sophie Rostophchine’s father, Count Fyodor Rostopchin, Saint Petersburg, reportedly set Saint Petersburg ablaze when Napoléon invaded Russia, in 1812. Rostopchin was accused of arson. La Comtesse and her family left Russia in 1814. They were aristocrats and, given her marriage to le Comte de Ségur, Sophie Rostopchine became a French countess. My copy shows Innocent, brother to Simplicie, wearing green pants and an olive jacket. The colours on photographs may not correspond to the original image. Lorioux is known for his use of colour. La Comtesse de Ségur‘s most famous book was Les Malheurs de Sophie (Sophie’s Misadventures), published in 1858.

Studies & Employment

Félix Lorioux (1872–1964) was born in Angers. He studied at l’École des beaux-arts de Paris, not knowing what he would design. First, it would be cars, publicity for cars, but he would work as an illustrator. He was employed by Hachette, a French publishing house, and became a notorious illustrator. Lorioux befriended Walt Disney, who hired Lorioux to illustrate Mickey and The Silly Symphony. Lorioux and Walt Disney parted ways in 1934. (See Félix Lorioux, Wikipedia). It may be that Félix Lorioux did not wish to move to the United States. By 1934, La Bande dessinée, often known as the Comics, quickly developed in France and Belgium, and thousands of Japanese prints flooded Europe. A man of his time. Félix Lorioux was therefore influenced by le Japonisme, Japanese woodblock prints, and Art nouveau. Moreover, illustrations were required when the fashion industry blossomed. They adorned La Gazette du Bon Ton and, later, fashion magazines. Artists also made posters, Henri de Toulouse-Lautrec is our best example. As for interior designers, they also became more numerous. Consummate artist Bernard Boutet de Monvel, of the Boutet de Monvel dynasty, was often employed by affluent citizens of Manhattan. Bernard Boutet de Monvel died in the Azores in the plane crash that also took the life of violinist Ginette Neveu and boxer Marcel Cerdan, Édith Piaf‘s lover. Finally, Félix Florioux was first employed by Citroën, a car company. Félix Lorioux lived in a world where design and publicity were combined and where design mattered. Cars are designed. So are aeroplanes. Moreover, the Arts and Crafts Movement swept the globe, bringing art to humbler homes.

Illustrations

Design spread. Yet, after working for Citroën, Lorioux joined Hachette, a publishing house, and became an illustrator. He was now entering a profession that dated back centuries or more. We have looked at medieval Books of Hours that celebrated the labour of the months, seasons, solstices, and equinoctial points. These are linked to the Canonical Hours. Hesiod‘s Works and Days is an almanach.

Fables de Jean de La Fontaine

  • http://www.la-fontaine-ch-thierry.net/fables.htm  La Fontaine FR
  • http://www.la-fontaine-ch-thierry.net/fablanglais.htm La Fontaine EN

Félix Lorioux illustrated a large number of books. However, we will start by focusing on his illustrations of the Fables of Jean de La Fontaine  (8 July 1621 – 13 April 1695). His first fable is La Cigale et la Fourmi (The Cicada and the Ant).

La Cigale et la fourmi (I, 1)

La Cigale, ayant chanté
     Tout l’été,
Se trouva fort dépourvue
Quand la bise fut venue.
Pas un seul petit morceau
De mouche ou de vermisseau.
Elle alla crier famine
Chez la Fourmi sa voisine,
La priant de lui prêter
Quelque grain pour subsister
Jusqu’à la saison nouvelle.
Je vous paierai, lui dit-elle,
Avant l’août, foi d’animal,
Intérêt et principal.
La Fourmi n’est pas prêteuse;
C’est là son moindre défaut.
Que faisiez-vous au temps chaud ?
Dit-elle à cette emprunteuse.
Nuit et jour à tout venant
Je chantais, ne vous déplaise.
Vous chantiez ? j’en suis fort aise :
Et bien! dansez maintenant.

La Cigale et la Fourmi (I, 1)
The Cicada and the Ant (I, 1)

The Cicada and the Ant (I,1)

The gay cicada, full of song
     
All the sunny season long,
Was unprovided and brought low,
     
When the north wind began to blow;
           Had not a scrap of worm or fly,
Hunger and want began to cry;
Never was creature more perplexed.
She called upon her neighbour ant,
And humbly prayed her just to grant
Some grain till August next;
“I’ll pay,” she said, “what ye invest,
Both principal and interest,
           Honour of insects –and that’s tender.”
           The ant, however, is no lender;
That is her least defective side;
“But, hark ye, pray, Miss Borrower,” she cried,
“What were ye doing in fine weather?”
“Singing . . .  nay, ! look not thus askance,
To every comer day and night together.”
“Singing! I’m glad of that; why now then dance.”

Comments

It is a little early to comment, but I must close this post. Loriaux’s illustrations of the fables of Jean de La Fontaine are anthropomorphic. Animals inhabiting fables are humans in disguise and, by and large, they are likeable, especially if the readers are children. Children who cannot read will be told about and shown an improvident animal and may say the animal is short-sighted or “silly.” However, they are unlikely to identify with the cicada or grasshopper. She should have prepared for the cold days of winter. Yet, children may prefer the improvident animal to a brighter companion. They do not like to be scolded when they make foolish mistakes and may not like the moral of our fable. It is located after the exemplum. This makes it an epimythium. The moral is a promythium if it precedes the myth or exemplum. The moral may also be the fable itself. In La Fontaine, ignoring the consequences of a certain action is a prominent lesson.

George-Louis Leclerc, Comte de Buffon, by François-Hubert Drouais (Photo credit: Wikipedia)

Le Buffon des enfants

Buffon, however, was not an illustrator. Georges-Louis Leclerc, Comte de Buffon (7 September 1707 – 16 April 1788) was a French naturalist, mathematician, cosmologist, and encyclopédiste. (See George-Louis Leclerc, Comte de Buffon, Wikipedia.) His animals are depicted faithfully. However, in illustrations of animals intended for children, animals be may be turned into humans. They may wear clothes, carry a watch or an umbrella, and seem disguised. Children are often attracted to camouflaged but recognizable animals. They may also expect the lion to be king and the fox to play his archetypal work as a trickster. Moreover, illustrators may give animals whose beak is long a longer beak and animals whose eyes are large, more prominent eyes, as do cartoonists. Illustrating le Comte de Buffon would not yield detailed portraits of animals who have made a mistake. It would be Le Buffon des enfants (Buffon for Children).

This conversation will be continued.

One can no longer copy texts contained in the Château-Thierry site. So, I have been very careful and I thank my colleagues.

Love to everyone 💕

RELATED ARTICLES

  • An Older Orient (18 September 2016)
  • A Glimpse at the Boutet de Monvel Dynasty (3 January 2016)
  • The Golden Age of Illustration in Britain (30 October 2015)
  • Natural Histories (3 October 2014)
  • The Exceptionally Gifted: Ginette Neveu (21 August 2014)
  • Allegorical Illuminated Manuscripts: the Medieval Bestiaries (20 February 2013)
  • The Book of Kells Revisited (17 March 2013)
  • Books of Hours, a Rich Legacy (8 February 2013)
  • Les Très Riches Heures du Duc de Berry (21 December 2012)
  • Jacques de Voragine & the Golden Legend (6 February 2012)
  • The Fitzwilliam Book of Hours (20 November 2011)
  • The Book of Kells (18 November 2011)
  • The Canonical Hours and the Divine Office (19 November 2011)

______________________________

Batany, Jean, Scène et Coulisses du « Roman de Renart », Paris : Sedes (1989).
Ziolkowski, Jan, Talking Animals: Medieval Latin Beast Poetry 750-1150. Philadelphia: University of Pennsylvania Press (1993).
Zipes, Jack (ed.), The Oxford Companion to Fairy Tales, Oxford: Oxford University Press (2000).

Félix Lorioux is the first artist discussed in this video. It is a brief excerpt.
Granville‘s (1803-1847) The Grasshopper and Ant
Afficher l’image source
Le Buffon des enfants de Félix Lorioux

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8 December 2021
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From Comedy to Fable: the Frog and the Ox

23 Friday Aug 2019

Posted by michelinewalker in Æsop, Fables, Molière

≈ 17 Comments

Tags

archetype, Boasting, Cycles and Motifs, Dom Juan, Grenouille et Boeuf, La Fontaine, Molière, The Frog and the Ox

1,1 (2)

John Ray [EBook #24108]

La Fontaine: site officiel

A few days ago, I attempted to write a short post on Jean de La Fontaine‘s La Grenouille qui se veut faire aussi grosse que le bœuf (The Frog Who Wished To Be As Big As The Ox). Although the genre and length differ, in both cases, boasting leads to devastating consequences. La Fontaine’s Site officiel no longer provides the text, in French and in English, of La Fontaine’s twelve books of fables. The new site may still be under construction, but it will be mostly for visitors to the Musée. At any rate, I decided to use les moyens du bord, sites such as Project Gutenberg, Internet Archive, Wikisource, and other sources. I will update all my posts featuring a fable by La Fontaine.

La Fontaine’s La Grenouille qui se veut faire aussi grosse que le bœuf is one of Æsop’s Fables. It is number 376 in the Perry Index. Now, The Frog and Ox is, in its broadest terms, a fable version of Dom Juan. Fables often have a farcical ending. They tell us to think of the consequences, but wrap the truth in a lie: animals do not speak, yet they do. Animals speak, yet they don’t.

Wikipedia’s entries on La Fontaine’s fables often contain not only a translation, but also images. Gutenberg’s [EBook #24108] was illustrated by John Rae. The fables were translated by W. T. (William Trowbridge) Larned. It is an edition for children and it is beautiful!

1,2

John Ray [EBook #24108]

1,4

John Ray [EBook #24108]

The Frog and the Ox

A Frog had an Ox in her view;
His bulk, to her, appeared ideal.
She, not even as large, all in all, as an egg hitherto,
Envious, stretched, swelled, strained, in her zeal
To match the beast in overall size,
Saying, “Sister, lend me your eyes.

Is this enough? Am I not yet there, in every feature?”
“Nope.” “Then now?” “No way.” “There now, as good as first?”
“You’re not anywhere near.” The diminutive creature
Inflated still more, till she burst.

The world is full of folk who are as far from being sages.
Every city gent would build chateaux like Louis Quatorze;
Every petty prince names ambassadors,
Every marquis wants to have pages.
credit
http://lafontaine.mmlc.northwestern.edu/fables/grenouille_boeuf_en.html

La Grenouille qui se veut faire aussi grosse que le bœuf

Une Grenouille vit un Bœuf
Qui lui sembla de belle taille.
Elle qui n’était pas grosse en tout comme un œuf,
Envieuse s’étend, et s’enfle, et se travaille
Pour égaler l’animal en grosseur,
Disant : « Regardez bien, ma sœur,
Est-ce assez ? dites-moi : n’y suis-je point encore ?
— Nenni. — M’y voici donc ? — Point du tout. — M’y voilà ?
— Vous n’en approchez point. » La chétive pécore
S’enfla si bien qu’elle creva.
Le monde est plein de gens qui ne sont pas plus sages :
Tout Bourgeois veut bâtir comme les grands Seigneurs,
Tout petit Prince a des Ambassadeurs,
Tout Marquis veut avoir des Pages.
credit: https://fr.wikipedia.org/wiki/La_Grenouille_qui_se_veut_faire_aussi_grosse_que_le_b%C5%93uf

 

La Fontaine, Molière, etc.

La Fontaine and Molière were contemporaries and friends, close friends, it would seem. La Fontaine was a pallbearer when Molière was buried under cover of darkness. Comedians were excommunicated. La Grange (Charles Varlet, sieur de la Grange) kept the books, le registre. We know, therefore, what fabric was used to make certain costumes, but we do not know why Jean-Baptiste Poquelin chose the name Molière. There are so many names. Molière did not say much about himself, nor did La Fontaine.

However, Dom Juan boasts, as does La Fontaine’s frog. No frog can be as large as an ox. It therefore bursts as do the bombastic characters of the commedia dell’arte and those of Greek and Latin comedy. The alazṓn of ancient Greece could be a senex iratus, an angry old man, or a miles gloriosus, a boastful character. Dom Juan is a miles gloriosus, un fanfaron.

Molière also depicted his century in a natural fashion, using correct but ordinary French. French is called “la langue de Molière.” As well, Alceste (The Misanthrope) is an atrabilaire amoureux. There were four temperaments or humeurs. When discussing medicine and Molière, I mentioned the four temperaments or humeurs. Philinte is flegmatique. As for Dom Juan, who is “jeune encore” (still young), I believe he would be a sanguine temperament. These words are still used. I was told about the four “temperaments” as a child.

four-temperaments-2

The Four Temperaments (Psychologia.co)

Moreover, these characters, including our boastful frog, are archetypes. The miles gloriosus is an archetype. We associate archetypes with Jungian psychology, but the stock characters of the commedia dell’arte are also archetypes, as is Æsop/La Fontaine’s boastful frog. Literature has its genres, archetypes, themes, motifs, cycles, etc.

However, until André Villiers, Molière was seldom looked upon as a philosopher, or philosophe (thinker). The philosophes of the French Enlightenment discussed individual rights versus collective rights and other subjects. This discourse, freedom mostly,  begins in ancient Greece, if not earlier. Montaigne takes it up. It crosses the seventeenth century in France and elsewhere. It includes le libertinage érudit (Dom Juan). It finds an apex in John Locke (see the Age of Enlightenment), and is finely articulated in the writings of the philosophes of the French Enlightenment, such as Montesquieu and Voltaire, who met in the Salons. Rousseau‘s Le Contrat social was published in 1762. Freedom demands that certain freedoms be denied and some restored or instituted.

weisbuch-gravure-donjuan-38x28cm-12

  Dom Juan XII par Claude Weisbuch, circa 1990 (Galerie 125)

Conclusion

It is unlikely that in “Elfland”[1] a husband can abandon his wife. There may not be husbands and wives in Elfland. A small, but boastful frog is not a Dom Juan defying God, the devil according to some critics.[2] However, fables are anthropomorphic. So, boastful frogs are used to depict boastful human beings. Both our frog and Dom Juan pit themselves against the impossible, including Heaven … and burst. Bursting is a motif.

Our next play is Les Fourberies de Scapin (Scapin the Schemer). Scapin is the most ingenuous zanni before Figaro.

____________________
[1] G. K. Chesterton, “The Ethics of Elfland,” Orthodoxy (New York: Dood, Mead and Company, 1943 [1908]), pp. 81-118.
[2] Claude Reichler, La Diabolie: la séduction, la renardie, l’écriture (Paris : Éditions de Minuit, 1979), p. 17.

P. S. Please see David Nicholson’s comment, below. The remains, or what are believed to be the remains, of La Fontaine and Molière are side by side in the Père Lachaise cemetery

Love to everyone 💕

Hank Knox – Rameau, La Poule
Le Musée du Château Dufresne, Montréal, QC

800px-Honoré_Daumier_003

Crispin et Scapin peinture d’Honoré Daumier,  XIXe siècle.

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23 August 2019
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And what about Perrin Dandin?

05 Wednesday Jun 2019

Posted by michelinewalker in Comedy, Fables, Molière

≈ 20 Comments

Tags

George Dandin, Jean de La Fontaine, Jean Racine, L'Huître et les Plaideurs, Mikhail Bakhtin, Molière, Perrin Dandin, Rabelais, Sotie, The Oyster and the Litigants

l huitre et les plaideurs

L’Huître et les Plaideurs, illustration de Calvet-Rogniat (informations.documents.com)

Rabelais’ Perrin Dandin

There have been many Dandins. I remember François Rabelais‘ Perrin Dandin (Pantagruel, Third Book XLI), perhaps an early Dandin. Given the oral tradition, this Perrin Dandin may not be the first.

However, there is a Perrin Dandin in Racine’s Les Plaideurs (1668) and in La Fontaine’s “L’Huître et les Plaideurs” (“The Oyster and the Litigants”). La Fontaine’s “Oyster and the Litigants” was published in his second volume of fables (1678), but may date back to the early 1670s.

Perrin Dandin is a simple citizen in the “Pantagruel” of Rabelais, who seats himself judge-wise on the first stump that offers, and passes off hand a sentence in any matter of litigation; a character who figures similarly in a comedy of Racine’s, and in a fable of La Fontaine’s.

The Nuttall Encyclopædia(en.wikisource.org) (see James Wood [encyclopædist], Wikipedia.)

Jean Racine’s Perrin Dandin

Ironically, Jean Racine‘s Les Plaideurs was first performed in November 1668, at l’Hôtel de Bourgogne, Paris’ most prominent venue. It therefore premiered, in Paris, the same month as Molière’s George Dandin. Molière’s George Dandin is not a judge, but whenener he runs to his in-laws, he brandishes a contract. I have pointed out that in Paris, George Dandin was no longer a comédie-ballet and pastoral. It was a three-act farce in which a peasant lived the consequences of a marriage which, he thought, would elevate him to gentilhommerie. George Dandin’s Gentilhommerie is the Sotenvilles. “Sot” means stupid (and related adjectives).

A sotie is classified as a medieval farce and morality. Some argue, however, that it is a separate genre. Marrying Angélique, whom he had not courted (galanterie), was une sottise (foolish or silly) on the part of George Dandin. Could he not see sot in her parents’ name? They are Monsieur and Madame de Sotenville (from sot), and Madame de Sotenville was born a La Prudoterie, from prude. In Molière’s Le Misanthrope, Arsinoé is the opposite of Célimène. The prude is the opposite of the mondaine. Moreover, names such as Sotenville do not seem real. They seem and may be allegorical.

Whereas the characters in a farce would be distinguished individuals with proper names, the characters in the soties were pure allegories. The characters had names such as “First Fool” and Second Fool”, or “Everyman”, “Pilgrim” etc. Sometime there would be a leader of the fools, called “Mother Fool” (Mère Sotte).[1]

(See Sotie, Wikipedia.)
[1] Mère Sotte was the papacy. Soties were banned.

Geroge Dandin par J.M. Moreau (2)

Perrin Dandin, illustration de Moreau le Jeune (théâtre.information.com)

The above Dandin is not Molière’s George Dandin. It is Jean Racine’s Perrin Dandin featured in Les Plaideurs (1668). Racine’s Dandin is a besotted judge who has to judge at all times. While judging dogs, he allows his son Léandre to marry Chicanneau’s daughter Isabelle.

DANDIN : judge,
LÉANDRE : son of Dandin, fils de Dandin.
CHICANNEAU : bourgeois.
ISABELLE : Chicanneau’s daughter, fille de Chicanneau (chinanery).
LA COMTESSE. PETIT JEAN : portier. L’INTIMÉ : secrétaire. LE SOUFFLEUR (prompt).

LA FONTAINE

L’Huître et les Plaideurs

In my opinion, the best-known Dandin is Jean de La Fontaine’s. He is featured in L’Huître et les Plaideurs (The Oyster and the Litigants). Two pèlerins find an oyster. They both claim ownership of the oyster. Perrin Dandin walks by our pèlerins who decide he should judge who is the owner of the oyster. Perrin Dandin eats the oyster and takes our pilgrims’ money.

L’Huître et les Plaideurs

Un jour deux Pèlerins sur le sable rencontrent
Une Huître que le flot y venait d’apporter :
Ils l’avalent des yeux, du doigt ils se la montrent ;
A l’égard de la dent il fallut contester.
(read more)

Pendant tout ce bel incident,
Perrin Dandin arrive : ils le prennent pour juge.
Perrin fort gravement ouvre l’Huître, et la gruge,
Nos deux Messieurs le regardant.
Ce repas fait, il dit d’un ton de Président :
Tenez, la cour vous donne à chacun une écaille
Sans dépens, et qu’en paix chacun chez soi s’en aille.
Mettez ce qu’il en coûte à plaider aujourd’hui ;
Comptez ce qu’il en reste à beaucoup de familles ;
Vous verrez que Perrin tire l’argent à lui,
Et ne laisse aux plaideurs que le sac et les quilles.
JEAN DE LA FONTAINE
Livre 9, fable 9
1678

Jean de La Fontaine.PNG

Jean de La Fontaine par Hyacinthe Rigaud, en 1690 (Wiki2.org)

The Oyster and the Litigants

Two pilgrims on the sand espied
An oyster thrown up by the tide.
In hope, both swallowed ocean’s fruit;
But before the fact there came dispute.
(read more)

Amidst this sweet affair,
Arrived a person very big,
Ycleped Sir Nincom Periwig.
They made him judge, to set the matter square.
Sir Nincom, with a solemn face,
Took up the oyster and the case:
In opening both, the first he swallowed,
And, in due time, his judgment followed.
“Attend: the court awards you each a shell
Cost free; depart in peace, and use them well.”
Foot up the cost of suits at law,
The leavings reckon and awards,
The cash you’ll see Sir Nincom draw,
And leave the parties—purse and cards.
JEAN DE LA FONTAINE
Book 9, Fable 9
1678

Image illustrative de l’article

L’Huître et les Plaideurs (Commons Wikimedia)

Conclusion

I wrote that comedy has redeeming mechanisms, such as the deceiver deceived, or trompeur trompé. In l’École des femmes, despite raising a wife, Agnès, Arnolphe loses her when she meets young Horace. Her instinct leads Agnès to fall in love with Horace and find safety in his presence. Yet, one sympathizes with Arnolphe. He loves Agnès, but he doesn’t know galanterie. The comedy ends in the traditional marriage. But comedy has more than one plot formula. Farces are circular. Dandin will forever plead his cause, but what if he had opened the bolted door when Angélique was desperate, and comforted her. Beauty loves Beast.

But suddenly I remembered the medieval soties, not to mention Reynard the Fox, its comic trial and Bruin losing the skin of his nose when it gets wedged in an opening in a log. But it’s “no skin off my nose,” as it grows back. It’s like a cartoon. Jill Mann,[2] who translated the Ysengrimus, the birthplace of Reynard the Fox, into English, compares this phenomenon to the flattened cat of cartoons who fluffs up again. In the world of cartoons, injuries may be reversible.

George Dandin lived before cartoons, but Molière knew the sotie and the cartoonish Reynard the Fox (Le Roman de Renart).

The Wikipedia entry on sotie compares the genre to carnivals. Mikhail Baktin, who studied Rabelais, identified the carnivalesque in Rabelais, a world upside down. Molière has not broken any rule. The carnivalesque is a constante in literature. However, Molière has a way of humanizing fools and vice versa. The Misanthrope is the epitome in this æsthetics.

I will make these words, my last words on George Dandin who is both right and wrong. But he is less a fool than the Sotenvilles, or is it the reverse?

By the way, “se dandiner” means to waddle and Dandin is a family name. George Dandin’s name is not allegorical.

RELATED ARTICLES

  • Reynard the Fox: Various Facets (21 April 2017)
  • The Sick-Lion Tale as Source (19 March 2017)
  • It’s no skin off my nose (6 October 2014)
  • Twelfth Night & Carnival Season (8 January 2014)
  • “The Crow and Fox:” its Dissemination (27 October 2013)
  • Beauty and the Beast (11 November 2011)

Sources and Resources

  • Wikipedia
  • Britannica
  • L’Huître et les Plaideurs is a Wikisource publication
  • La Fontaine (site officiel) FR
  • La Fontaine (site officiel) EN

____________________
[1] Mère Sotte was the papacy. Soties were banned.
[2] Jill Mann, “The Satiric Fiction of the Ysengrimus,” in Kenneth Varty (ed.), Reynard the Fox: Social Engagement and Cultural Metamorphoses in the Beast Epic from the Middle Ages to the Present (New York, Oxford: Berghahn Books, 2000), p. 11.

Love to everyone 💕

The Carnival of the Animals — Camille Saint-Saëns

L’Huître et les Plaideurs (Creighton University)

© Micheline Walker
5 June 2019
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Fables: varia

12 Sunday Mar 2017

Posted by michelinewalker in Fables

≈ 2 Comments

Tags

Aesopean, Aesopic, epimythium, fables, Isidore of Seville, Kalilah wa Dimna, Libystic, Panchatantra, promythium, Sybaritic

Pouvoir-des-Fables-

Musée Jean de La Fontaine

The Treasures of the Orient

  • The Panchatantra
  • Kalīlah wa Dimnah

Beast fables have been told or written since the dawn of times and in various societies. The same is true of beast epics, that may be called Beast fables. Ironically, colonialism, one of the darker moments  in the history of mankind, led to the discovery of some of the world’s most fundamental texts. Many of these were discovered during the British Raj and many were beast fables, such as the Panchatantra and the Hitopadesha. Scholars learned Sanskrit and translated the masterpieces of India. The Bahgavad Gita, which is not a beast fable, was translated into English by Sir Charles Wilkins. It was Mahatma Ghandi‘s “spiritual dictionary.” (See Bahgavad Gita, Wikipedia.)

However, beast literature begins with Vishnu Sharma‘s Sanskrit Panchatantra. Recent scholarship has situated the creation of the Panchatantra between 1,200 BCE and the 3rd century BCE. Given that the Panchatantra is probably rooted in an extremely old oral tradition, I doubt that it was written before the 3rd century BCE. The Panchatantra‘s sage is Bidpai or Pilpay and the purpose of the Panchatantra is the education of the prince, or worldly wisdom. These books are referred to as mirrors for princes. Seventeenth-century French fabulist Jean de La Fontaine used eleven tales Panchatantra tales were used by 17th-century French fabulist Jean de La Fontaine.

The best-known Arabic analog of the Panchatantra is the work of Persian scholar Ibn al-Muqaffa’. His translation and adaptation of the Panchatantra (meaning: five books) is entitled Kalīlah wa Dimnah, dated 750 CE. Other earlier translations or analogs were published, one of which is Borzūya‘s Middle Persian (Pahlavi) Kalīlah wa Dimnah, dated 570 CE. That translation is lost. Vishnu Sharma’s Panchatantra also inspired the Hitopadesha, a text where beasts and animals interact. It was translated into English by Charles Wilkins. The sage in the Panchatantra and Kalīlah wa Dimnah is Bidpai, or Pilpay. French Orientalist G. Gaulmin‘s Livre des lumières, ou la Conduite des roys was published in 1644, several years after The Morall Philosophie of Doni (English, 1570). Both books were the Fables of Pidpai. (See Panchatantra and Anton Francesco Doni, Wikipedia.)[1]

La Fontaine’s source, however, was 17th-century French Orientalist Gilbert Gaulmin, the author of the Livre des lumières, ou la Conduite des roys (The Book of Lights or the Conduct of Kings). (See Panchatantra, Wikipedia.) La Fontaine’s first collection of fables reflects Æsop. But his second collection (books 7 to 11), published in 1778, was influenced by Orientalist Gilbert Gaulmin’s 1644 Livre des lumières, ou la Conduite des roys. La Fontaine acknowledges indebtness to Pilpay:  “Seulement, je dirai par reconnaissance que j’en dois la plus grande partie à Pilpay, sage Indien” (Only, out to gratitude, I will say that I owe most of my fables to Pilpay, an Indian sage” (Avertissement. II.7).

The Oral and the Learned Tradition

  • Phædrus
  • Babrius

I wrote about the “oral tradition” elsewhere and mentioned it above. Æsop’s fables were transmitted orally from generation to generation, as would be the case with the Sanskrit Panchatantra. Æsop’s fables did not enter literature until Latin author Phædrus, who lived in the 1st century CE, published a written collection of Æsop’s fables, as did the Greek-speaking author Babrius (2nd century CE). Once Æsop’s fables were in written form, they had entered a “learned” tradition, but could nevertheless be retold, just as fairy tales could be retold.

La Fontaine’s sources

Several collections of Æsop’s Fables were based on either Phaedrus or Babrius or both. Jean de La Fontaine used a 1610 Latin collection of Æsop‘s Fables, entitled Mythologia Æsopica, put together by Isaac Nicolas Nevelet. However, before publishing his second collection of fables, in 1678, which contains L’Ours et l’amateur des jardins (The Bear and the Gardener), La Fontaine had become familiar with Gilbert Gaulmin 1644 Le Livre des lumières, ou la Conduite des roys, a collection of Bidpai’s fables (Pilpay) can be read it is entirety by clicking on the link (Gallica BnF). Bidpai is a sage whose fables were learned by future kings. He is the sage in the Sanskrit Panchatantra and Persian (Arabic) Kalīlah wa Dimna. His wisdom is worldly wisdom, as noted above.

800px-Syrischer_Maler_von_1354_001

The Panchatantra. An illustration from a Syrian edition dated 1354. The rabbit fools the elephant king by showing him the reflection of the moon (Caption and photo credit: Wikipedia)

Terminology

  • Æsop, Æsopic & Æsopian
  • Æsopic, Lybistic & Sybaritic

In recent years, much has been written about fables and beast epics. As a result, scholars now point to differences between Æsop’s fables. The term Æsopian refers to an oblique language. It was first used by Russian satirist Mikhail Saltykov-Shchedrin (27 January  1826 – 10 May 1889). As for Æsopic, it may refer to Æsop’s fables. One can speak of Æsopic fables.

Æsopic however has another meaning. It refers to fables that feature animals only. Fables that mix animals and human beings, such as La Fontaine’s L’Ours et l’amateur des jardins, and Æsop’s “The Bald Man and the Fly,” are called Libystic. In ancient Greece, if a fable’s dramatis personae were humans only, the fable was called Sybaritic.[2]

Isidore of Seville

Isidore of Seville (c. 560 – 4 April 636), an eminent  Father of the Church and the author of Etymologiae (origins), divided fables into Æsopic (animals) and Libystic (beasts and human beings). Isidore’s Etymologiae could be considered an aetiological text consistent with the teachings of the Church.

Fables are either Æsopic or Libystic. Æsopic fables are those in which dumb animals are imagined to have spoken with each other, or in which the speakers are things which have no soul, as cities, trees, mountains, rocks, and rivers. In contrast, Libystic fables are those in which there is verbal interchange of men with animals with men.
(Etymologiae 1.40.2) [3]

The consensus, however, is that fables are inhabited mainly by talking animals whose words may be dismissed, but have nevertheless been heard. The Church took an interest in the origins of animals. There had to be a Christian account of the creation of animals, so members of the clergy were at times naturalists. All animals had been put aboard Noah’s Ark but, in children’s literature, the Hebrew/Christian Unicorn missed the boat.

Animals belonging to the Medieval Bestiary are allegorical. They are not talking animals, except  “en son langage.”  They are allegorical rather than anthropomorphic animals.

808179587450cab1753c7ff8215ef0d4

Physiologus, Adam nomme les animaux (Adam names the animals)
Cambrai, vers 1270-1275
Douai, Bibliothèque municipale, ms. 711, fol. 17 (Photo credit: BnF) (click)

The Components of a Fable

The fable is a story, an exemplum, and the moral is the distinguishing element of fables. The moral may be an epimythium and follow the example, or story. It may also precede the story, in which case it is called the promythium. However, some fables do not have a moral, except the exemplum itself. Finally, one can give a fable a moral other than the moral ascribed by the fabulist.

Love to everyone ♥
____________________

[1]  See a review of Sir Charles North‘s The Morall Philosophy of Doni (Project Muse, University of Toronto.) 

[2] Jan M. Ziolkowski, Talking Animals: Latin Beast Poetry, 750 – 1150 (Philadelphia: University of Pennsylvania Press, 1993), pp. 18-19.

[3] Loc. cit.

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Isidore of Seville (Pinterest)

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10 March 2017
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La Fontaine & Aesop: Internet Resources

02 Thursday Mar 2017

Posted by michelinewalker in Beast Literature, classification, Fables

≈ 3 Comments

Tags

Æsop, classification, eText, fables, illustrations, La Fontaine

deco06

Walter Crane, ill. Gutenberg #25433

Æsop & La Fontaine

The sites listed below may be very useful. Posts about a particular fable may contain classification or cataloging information, but not necessarily. The Project Gutenberg has published very fine collections of Æsop’s Fables, including illustrations. La Fontaine is also online, most successfully. These collections are old, but they are the classics.

  • Æsop, Wikipedia
  • Perry Index: Æsop’s Fables
  • Laura Gibbs: mythfolkore.net/aesopica (Æsop’s Fables, various authors and collections)
  • Aarne-Thompson Classification Systems: tales and motifs AT
  • Aarne-Tompson-Uther Classification of Folk Tales ATU
1. Æsop’s Fables: a New Translation
V. S. Vernon Jones, (tr) G. K. Chesterton (intro),  Arthur Rackham (ill)
http://www.gutenberg.org/files/11339/11339-h/11339-h.htm
[EBook #11339]
 
2. Æsop’s Fables
George Fyler Townsend, translator
http://www.gutenberg.org/files/21/21-h/21-h.htm#link2H_4_0008
[EBook #21] 
 
3. Æsop’s Fables
Harrison Weir, John Tenniel and Ernest Griset, illustrators
http://www.gutenberg.org/files/18732/18732-h/18732-h.htm
[EBook #18732]
 
4. The Æsop for Children
Milo Winter, illustrator
http://www.gutenberg.org/files/19994/19994-h/19994-h.htm
[EBook #19994]
 
5. The Baby’s Own Æsop
Walter Crane, illustrator
http://www.gutenberg.org/files/25433/25433-h/25433-h.htm
[EBook #25433]
 
deco04-2

Jean de La Fontaine (1621 – 1695)

Les Fables de La Fontaine Château-Thierry (The Complete Fables FR/EN)
 
1. A Hundred Fables of La Fontaine, Percy J. Billinghurst
http://www.gutenberg.org/files/25357/25357-h/25357-h.htm
[EBook #25357]
 
2. The Fables of La Fontaine, Elizur Wright, J. W. M. Gibbs, 1882 [1841]
http://www.gutenberg.org/files/7241/7241-h/7241-h.htm
[EBook #7241]
 
3. The Fables of La Fontaine, Walter Thornbury (transl.) and Gustave Doré (illus.), 1886
http://www.gutenberg.org/files/50316/50316-h/50316-h.htm
[EBook #50316]
 
4. Fables in Rhyme for Little Folks, From the French of La Fontaine, 1918 
W. T. (William Trowbridge) Larned (trans.), John Rae, illustrator 
http://www.gutenberg.org/files/24108/24108-h/24108-h.htm 
[EBook #24108]
 
front_cover
 
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1 March 2017
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The Bear and the Gardener

28 Tuesday Feb 2017

Posted by michelinewalker in Animals in Literature, Fables, Jean de La Fontaine

≈ 9 Comments

Tags

ATU 1586, Bidpai storyteller, Gutenberg # 50316, Gutenberg #11993, Jan M. Ziolkowski, L'Ours et l'amateur des jardins, La Fontaine, Le Livre des lumières, Rumi, The Bear and the Gardener

800px-8-10-lours-et-lamateur-de-jardins

L’Ours et l’Amateur des jardins by J. J. Granville, 1838-1840 (Photo credit: Wikipedia)

Aarne-Thompson-Uther type 1586
La Fontaine (VIII.10)
Perry Index of Æsop’s Fables 525 (The Bald Man and the Fly)
Æsop’s The Bald Man and the Fly
D. L. Alishman‘s The Foolish Man (ATU 1586)
Laura Gibbs’ Bestiaria Latina (mythfolklore.net/aesopica)
Nītiśāstra Oxford Reference

—ooo—

This fable by Jean de la Fontaine, was published in 1678, ten years after the publication of his first collection (recueil) of fables, 1668. His third and final collection was published in 1694, shortly before his death in 1695. We therefore have three collections (trois recueils) of fables by La Fontaine.

La Fontaine’s first collection of fables (6 books) reflects Æsop. Æsop did not write fables; he told fables. His fables therefore belong to an oral tradition and did not enter literature until Roman and Greek writers: Phædrus (1st century CE) and Babrius (2nd century CE) wrote his fables in Latin and Greek respectively. Future collections of Æsopic fables are rooted in Phædrus’ Latin publication or Babrius’ Greek publication and were rewritten several times by various European fabulists of whom there have been a large number. La Fontaine differs from other fabulists because of the manner in which he used the story. For La Fontaine, the story is truly skeletal. As a French author, La Fontaine is second only to Victor Hugo.

La Fontaine’s second collection of fables differs of his first collection in that it reflects the influence of Le Livre des Lumières or “Le Livre des lumières ou la Conduite des rois, composé par le sage Pilpay, Indien (1644) : lettres persanes et fables françaises,” The Book of Lights or the Conduct of Kings, by Pilpay: Persian Letters and French Fables, by the wise Bidpai.

Nītiśāstra: the Conduct of Kings

The Hitopadesha is a collection of Sanskrit fables, dated 1373, but it finds its roots in Vishnu Sharma‘s Sanskrit Panchatantra (3rd century BCE) and its Arabic translation by Persian scholar Ibn al-Muqaffa’ (d. 756-759), entitled Kalīla wa Dimna. In both the Panchatantra and Kalīla wa Dimna, the sage Bidpai/Pilpay tells fables concerning the conduct, or the behaviour, of kings (la conduite des rois).

Bidpai is the story teller, not Vishnu Sharma, the author of the Panchatantra, nor Ibn al- Muqaffa’, the translator into Persian of the Panchatantra entitled Kalīla wa Dimna. Therefore, stories are told within a frame story. Moreover, the Panchatantra, Kalīla wa Dimna, and the Hitopadesha contain fables that are lessons for a future king (see nītiśāstra, Oxford Reference).

rumi_bear_and_sufi-1

A 1663 Indian miniature of the story from Rumi’s “Mas̱navī” (Walters Art Museum)

 

The Fly by Arthur Rackham
The Fly by Arthur Rackham
The Bald Man by Arthur Rackham
The Bald Man by Arthur Rackham

The Bald Man and the Fly[1]

A fly settled on the head of a bald man and bit him. In his eagerness to kill it, he hit himself a smart slap.

But the fly escaped, and said to him in derision, “You tried to kill me for just one little bit; what will you do to yourself now, for the heavy smack you have just given yourself?”

“Oh, for that blow I bear no grudge,” he replied, “for I never intended myself any harm: but as for you, you contemptible insect, who live by sucking human blood, I’d born a good deal more than that for the satisfaction of dashing the life out of you!”

Translated by V. S. Vernon Jones in Gutenberg [EBook #11339]

Variants: Rumi’s “Mas̱navī”

Wikipedia’s entry on La Fontaine’s “L’Ours et l’amateur des jardins” (See The Bear and the Gardener) mentions other variants. The most immediate would be Rumi‘s 13th-century poem Masnavi. Rumi was a Persian Sufi poet.

La Fontaine’s “L’Ours et l’amateur des jardins,” (The Bear and the Amateur of Gardens juxtaposes a human being and an animal. Animal fables are the better-known fables. Fables feature animals and nature in general: the wind, trees, mountains, stone, etc., all of which are anthropomorphic. Anthropomorphism, humans in disguise, is a form of obliqueness and, in the case of fables, an indirect lesson. Fables flourish when speaking directly is dangerous. For instance, La Fontaine lived under Louis XIV. His lion is king, but Louis was not a lion.

Our story is about an older man and a bear called Bruin, as in Reynard the Fox. Both the older gentleman, a garden lover, and the bear are very lonely. They meet and start keeping one another company. The gardener tends to his garden and the bear goes hunting. All is well until the bear uses a large stone (un pavé) to kill a fly that lands on the nose of his friend, the gardener. He kills the gardener.

La Fontaine’s moral is:

Rien n’est si dangereux qu’un ignorant ami ;
Mieux vaudrait un sage ennemi.
(2.VIII.10)

A foolish friend may cause more woe
Than could, indeed, the wisest foe.
(2.VIII.10)
[2]

Morals

Several morals can be associated with the Bear and the Garden Lover.  La Fontaine’s moral is that a foolish friend is worse than an enemy. One could add that it is necessary to consider the consequence of one’s actions (ill-considered actions), a common moral. The moral also reflects the “Stoic” moderation in everything. (See The Bear and the Gardener, Wikipedia.)

The chief moral, however, is that we can hurt ourselves, and our friends, when we mean no harm. Bruin the bear kills the gardener who was his very best friend. Such was not his intention.

Anthropomorphism: a Twist

However, the moral can also be that animals differ from human beings, which is ironic because it seems a negation of anthropomorphism, or animals as humans in disguise. The bear cannot tell that the gardener is a human being that is not in disguise. The bear, however, is anthropomorphic. In this fable, the moral could be that humans are humans and beasts are beasts and the two shan’t mix, which is an ironic twist on the concept of anthropomorphism. Fables featuring human beings interacting with animals are called Libystic.[3]

androcles_peruzzi

“We used to see Androcles with the lion attached to a slender leash, making the rounds of the city”, a pen and wash drawing by Baldassare Peruzzi, 1530 (Hermitage Museum) (Androcles, Wikipedia)

Variants

Russian fabulist Ivan Krylov
Robert Dodsley‘s Select fables of Esop and other fabulists (1764), entitled “The Hermit and the Bear”
“The Seven Wise Men of Buneyr”
Androcles and the Lion
Mary Anne Davis’ Fables in Verse: by Æsop, La Fontaine, and others, first published about 1818
Jefferys Taylor’s Æsop in Rhyme (1820)
“The Seven Wise Men of Buneyr”
The Wise Men of Gotham
Giufà (Italy)
Foolish Hans (Austria)
Giovanni Francesco Straparola‘s tale of Fortunio in Facetious Nights (13.4), written about 1550
and others
(See The Bear and the Gardener, Wikipedia.)

Conclusion

One finds a different savour to La Fontaine’s second collection (recueil) of Fables.  He had not abandoned his Æsopic source, but he had read Gilbert Gaulmin’s Le Livre des Lumières ou La Conduite des roys, a translation of Pilpay /Bidpai, published in 1644, as well as Rumi‘s Mas̱navī, a poem. Æsop told his fables in Greek, but if there ever lived an Æsop, he is called a Levantin and therefore originated from the Levant. Much of our worldly-wisdom is derived from the East.

Love to everyone ♥

RELATED ARTICLES

  • Medieval Bestiaries: the Background (22 February 2013)

Sources and Resources 

  • L’Ours et l’amateur des jardins in French (La Fontaine)
  • The Bear and the Amateur of Gardens in English (La Fontaine)
  • The Project Gutenberg [EBook #11339] (Æsop’s Fables)
  • The Project Gutenberg [EBook #50316] (La Fontaine’s Fables)
  • Elizabeth Kolbert, Such a Stoic, The New Yorker

_______________
[1] Gutenberg [EBook #11339]
[2] Gutenberg [EBook #50316]
[3] Jan M. Ziolkowski, Talking Animals: Medieval Latin Beast Poetry, 750-1150 (Philadelphia: University of Pennsylvania Press, 1993), p. 18.

Saint-Saëns – The Carnival of the Animals – XIV. Finale
Fledermaus1990

ours-amateur-de-jardins

L’Ours et l’amateur des jardins, 1786

© Micheline Walker
28 February 2017
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L-M Boutet de Monvel in his Times

12 Tuesday Jan 2016

Posted by michelinewalker in Art, Children's Literature, France

≈ 12 Comments

Tags

19th Century, Applied Arts, Arts and Crafts Movement, Etching, Illustrations validated, Japonisme, Jeanne d'Arc, Louis-Maurice B. de Monvel

jeannedarc00boutuoft_0010

Jeanne d’Arc, p. 6

jeannedarc00boutuoft_0011

Jeanne d’Arc, p. 7 (detail)

“God will help you.”
On a Summer day, when she was thirteen, she heard a voice calling to her. It was noon and she was in her father’s garden. She saw a flash of light and Michael the Archangel appeared to her.
He told her to be good and to go to church. He then spoke of the great misery that had befallen the kingdom of France and announced that she would rescue Charles VII, the heir to the throne of France, and lead him to Reims where he would be crowned.“Sir, I am but a humble girl. I would not know how to ride a horse and lead soldiers into battle.”
“God will help you,” replied the angel.
The child was overwhelmed and covered in tears.

 

Illustrations

  • the applied arts
  • Sir John Tenniel
  • Japonisme

Louis-Maurice Boutet de Monvel was a man of his times. His Vieilles chansons de France pour les petits enfants, published in 1883, and his Jeanne d’Arc, published in 1896, are products of an important turning-point in the history of European art: the acceptability of the applied arts. Successfully illustrated children’s literature could make it easier for artists to earn a living while remaining artists. Such had been and was the case in Britain. Sir John Tenniel was a cartoonist for Punch when he was asked to illustrate Lewis Carroll’s Alice’s Adventures in Wonderland (1865) and its sequel, Through the Looking-Glass (1872).[1]

If brilliantly illustrated, children’s literature could help ensure a better lifestyle for Sir John Tenniel, it could also benefit Boutet de Monvel without his having to choose a completely different profession. The required attributes were both the quality of the written text and that of its illustrations. Illustrated by John Tenniel, Lewis Carroll‘s Alice’s Adventures in Wonderland and Through the Looking-Glass were a perfect marriage of word and art. Therefore, although he lived across the English channel, Tenniel was a precursor.

Japonisme, again

However, Louis-Maurice’s art was influenced by Japonisme, as was Walter Crane‘s (15 August 1845 – 14 March 1915). Louis-Maurice Boutet de Monvel’s illustrations are characterized by his use of flat colours. This was a feature of the Japanese prints that flooded Europe in the second half of the 19th century.

For example, in the images shown above, Louis-Maurice’s black is a flat black. But Louis-Maurice also expressed dimensionality by juxtaposing a light and darker shade of the same colours. Joan’s hair is an example of this technique. However, simplicity is the chief characteristic of Louis-Maurice Boutet de Monvel’s art, including battle scenes where several human beings are depicted standing, riding a horse, or lying dead.

jeannedarc00boutuoft_0030

Jeanne d’Arc, p. 26

jeannedarc00boutuoft_0034

Jeanne d’Arc, p. 30 (le couronnement de Charles VII)

Word and Art

As for the combination of word and art, Boutet de Monvel’s text is mostly in boxes placed inside the page. Word and art are therefore integrated. Moreover, the text is told by Louis-Maurice himself. He may have had a source, but no author is named. In this regard, the art of Boutet de Monvel resembles the art of Beatrix Potter, except that Louis-Maurice did not invent the story of Joan of Arc. It had been told. Alexandre Dumas had written a Jeanne d’Arc (Internet Archives).

The Technique: Watercolours in Zincotype

In the case of Jeanne d’Arc, Louis-Maurice made a series of watercolours that were reproduced in zincotype, “a new photo engraving process using etching in conjunction with coloured inks.” (See Louis-Maurice Boutet de Monvel, Wikipedia.) Great progress had been made since the invention of the printing press. In fact, Europe had entered its industrial revolution for more than a century, which meant that duplicating images had become quite inexpensive.

Nevertheless, etching remained a good starting-point. If colours were used, however, it was a time-consuming endeavour. Yet, colours were used. Later, Louis-Maurice’s son, Bernard Boutet de Monvel, perfected etching and “became the undisputed master of this technique.” (See Bernard Boutet de Monvel, Wikipedia.)

Artist and Illustrator

Louis-Maurice’s trajectory is somewhat unique. He was at first an artist who painted one-of-a-kind art works. After he married and his son Roger was born, he needed to supplement his income. He therefore turned to illustrating books for practical reasons only to realize he liked this kind of work. He had many customers. Nobel Prize laureate Anatole France was one of Louis-Maurice’s customers.

But Louis-Maurice also had projects of his own. The first was his Vieilles chansons de France pour les petits enfants (1883). French organist and composer Charles Marie Widor set the words to music. Louis-Maurice’s second project was Jeanne d’Arc (1896). His illustrations were so exquisite that the books he illustrated sold well, which enabled him to be both an illustrator and the creator of one-of-a-kind works of art.

A Lifestyle & a Social Life

Therefore, Boutet de Monvel is one of the artists who inaugurated a lifestyle for today’s artists. It is not uncommon for artists to produce both relatively inexpensive prints and rather expensive paintings. This is how several artists put bread on the table, so to speak. In the early 20th century, artists also hand coloured photographs or combined in some other way photography and painting.

Louis-Maurice’s illustrations also allowed him a rich social life. He befriended not only writers but also artists such as Henri de Toulouse-Lautrec, who made posters, and Edgard Degas, who was a printmaker and taught this technique to Mary Cassatt. Moreover, artist Édouard Detaille (1848 – 1912) introduced him to members of the newly-established Société des aquarellistes français (“the society of French watercolourists”). Louis-Maurice showed one work for approval and it was well received. Consequently, he was voted a member of the Société almost immediately. However, he had already been an ‘artist’ and had continued to produce original paintings.

(Please click on the images to enlarge them.)

Jeanne d'Arc, p. 11 (Joan identifies Charles VII)
Jeanne d’Arc, p. 11 (Joan identifies Charles VII)
Jeanne d'Arc, p. 32 (The people and Jeanne d'Arc)
Jeanne d’Arc, p. 32 (The people and Jeanne d’Arc)

p. 44
p. 44
p. 45
p. 45

Jeanne d’Arc identifies Charles VII
The people and Jeanne d’Arc
Jeanne d’Arc’s trial
Jeanne d’Arc sentenced to death

The Arts and Crafts Movement

Painters may become illustrators, but illustrators do not necessarily turn to painting. Nowadays, however, an illustrator is considered an artist, but someone had to lead the way. More than anyone else, William Morris was eclectic, and so were the artists associated with the Arts and Crafts movement. The comparison is unavoidable. The Arts and Crafts movement validated the applied arts thereby broadening the realm of things artistic and it spread abroad to countries where circumstances paralleled the British experience.

Moreover, not only did Louis-Maurice meet the writers whose work he illustrated, but he was also invited to participate in the Exhibition of Viennese Secession of 1899, the Jugendstil that supported the applied arts and avant-gardisme. (See Art Nouveau, Wikipedia.) Gustav Klimt is the best-known representative of the Vienna Jugendstil.

We associate Alphonse Mucha with Art Nouveau. His art was curvilinear, but Art Nouveau also incorporated innovative art and total art. It was a synthesis: Gesamtkunstwerk, a feature associated with the last years of the 19th century.

In short, Louis-Maurice was a man of his times, as would be his son, Bernard Boutet de Monvel, his nephews, George Barbier and Pierre Brissaud, and ‘artists’ everywhere.

 

With kind regards to all of you. ♥

RELATED ARTICLES

  • L-M Boutet de Monvel’s “Joan of Arc” (8 January 2016)
  • A Glimpse at the Boutet de Monvel Dynasty (3 January 2016)
  • The Art of Maurice Boutet de Monvel (1 September 2012)

Sources and Resources

  • Jeanne d’Arc, Louis-Maurice Boutet de Monvel (Internet Archives)
    https://archive.org/stream/jeannedarc00boutuoft#page/n29/mode/2up
  • Joan of Arc 
    http://www.archive.joan-of-arc.org/
  • Photo credit: Jeanne d’Arc (Internet Archives)

____________________

[1] “Sir John Tenniel”. Encyclopædia Britannica. Encyclopædia Britannica Online.
Encyclopædia Britannica Inc., 2016. Web. 11 janv.. 2016
<http://www.britannica.com/biography/John-Tenniel>.

—ooo—

Music: Carmina Burana by Carl Orff (1935-36)
The Siege of Orleans (12 October 1428 – 8 May 1429)

jeannedarc00boutuoft_0042

Jeanne d’Arc arrested

© Micheline Walker
11 January 2016
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L-M Boutet de Monvel’s “Joan of Arc”

08 Friday Jan 2016

Posted by michelinewalker in Children's Literature, France

≈ 2 Comments

Tags

Aquarelles, Bernard Boutet de Monvel, Children's Literature, Jeanne d'Arc, Louis-Maurice Boutet de Monvel, Plon Nourrit & Cie

jeannedarc00boutuoft_0005

Jeanne d’Arc by Louis-Maurice Boutet de Monvel, 1896

 

Jeanne d'Arc, p. 3
Jeanne d’Arc, p. 3
Jeanne d'Arc, p. 7 (detail)
Jeanne d’Arc, p. 7 (detail)

Above is Jeanne d’Arc (6 January c. 1412 – 30 May 1431) as depicted by Louis-Maurice Boutet de Monvel (18 October 1850 – 16 March 1913).

An angel has just appeared to tell Joan that she is to save France, whose king, Charles VII (22 February 1403 – 22 July 1461), has not been crowned.  During the Hundred Years’ War, fought between 1337 and 1453, parts of northern France: Guyenne, Paris and Reims, were occupied by Duke Philip III of Burgundy. After the Battle of Agincourt (1415), English King Henry V, married Catherine de Valois, the daughter of French king Charles VI.

By virtue of the Treaty of Troyes, signed on 21 May 1420, King Henry V of England and his heirs would inherit the throne of France upon the death of King Charles VI of France. Philip V died in 1422, but Catherine had given birth to a son. Although Philip VI reigned as king of England, he was nevertheless the disputed king of France.

The Siege of Orléans: a turning-point

Joan of Arc did save France. After the Siege of Orléans (1428 – 1429), Philip V‘s dream of conquering France started to crumble. The uncrowned king of France, Charles VII, was crowned at Reims. However, Charles, Duke of Orleans (24 November 1394 – 5 January 1465), who had been captured at Agincourt, in 1415, was not released until 1440. He was a prince of the blood, or possible heir to the throne of France.

When he returned to France, Charles, Duke of Orleans, married a very young Maria of Cleves. Their son, one of three children born to the couple, would reign as king Louis XII.

Joan of Arc arrested and burned at the stake

On 23 May 1430, Joan of Arc was captured at Compiègne, by members of the Burgundian faction and handed over to the English. She was accused of various crimes and tried at Rouen by the Bishop of Beauvais, Pierre Cauchon. She was convicted and burned at the stake on 31 May 1431. She had had visions, which could lead to her being accused of witchcraft or to her being deemed heretical. She had been visited by the Archangel Michael, Saint Margaret, and Saint Catherine.

Louis-Maurice Boutet de Monvel

Louis-Maurice Boutet de Monvel, Bernard’s father, was born in Orléans to an accomplished family. He was raised in Paris and studied at the Julian Academy. He was an ‘academic’ painter, but he accepted to paint posters and became an illustrator. His Jeanne d’Arc (1896) is considered his finest book, followed by his 1883 Chansons de France pour les petits Français, both published by E. Plon, Nourrit et Cie. His Jeanne à la Cour de Chinon, shown at the Exposition universelle of 1990, earned him a gold medal.

Louis-Maurice was a successful artist. His artwork was often exhibited in the United States. In c. 1911, he in fact travelled to the United States and received several commissions, but he fell ill. Louis-Maurice had contracted a bronchial ailment during the Franco-Prussian War (1870), which made a winter visit to Chicago dangerous.

He died two years later, in 1913.

RELATED ARTICLES

  • A Glimpse at the Boutet de Monvel Dynasty (3 January 2016)
  • Charles d’Orléans: a Prince & a Poet (17 February 2015)←
  • Illustrating Fashion Magazines: Barbier & Colleagues (16 August 2014)
  • George Barbier’s Fêtes galantes (14 August 2014)
  • Charles d’Orléans: Portrait of an Unlikely Poet (17 September 2012)←
  • The Art of Maurice Boutet de Monvel (1 September 2012)
  • The Ballets Russes, Vaslav Nijinsky & George Barbier (27 July 2012)

Sources and Resources

Louis-Maurice Boutet de Monvel: Jeanne d’Arc
https://archive.org/details/jeannedarc00boutuoft
Photo credit: Internet Archives

jeannedarc00boutuoft_0006© Micheline Walker
8 January 2016
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Word and Art

06 Friday Nov 2015

Posted by michelinewalker in Art, Children's Literature

≈ 9 Comments

Tags

Arthur Rackham, Carl Larsson, Illuminated Manuscripts, Japonism, John Tenniel, Ukiyo-e, Walter Crane, word and art

A Mad Tea-Party by Arthur Rackham (Photo credit: Wikimedia.org)

A Mad Tea-Party by Arthur Rackham (Photo credit: Wikipedia.commons)

Japonisme is a French term. It was first used by Jules Claretie (3 December 1840 – 23 December 1913) in L’Art français en 1872 (French Art in 1872) 1913) in L’Art français en 1872 (French Art in 1872). I chose it to describe, in part, the Golden Age of illustration in Britain. The art work that was flooding Europe after Japan’s Sakoku (locked country) period were mere wood-block prints, or ukiyo-e, but no one questioned their beauty. They were in fact not only genuine art, but in many cases, masterpieces.

the Writer and the Illustrator

In Britain, Japonisme ushered in the Golden Age of illustrations. Both word and art could be reproduced very quickly. An author retained the services of an artist, John Tenniel, who, for his part, retained the services of an engraver or engravers. The engravers of  Alice’s Adventures in Wonderland (1865) and Through the Looking-Glass (1871) are the Brothers Daziel.

Although some artists could illustrate their text, which was the case with Beatrix Potter (28 July 1866 – 22 December 1943), the author of The Tale of Peter Rabbit, in most cases, illustrating a book successfully required the collaboration and compatibility of a writer and an artist. The illustrations were then engraved, unless the illustrator was also an engraver.

Peter_Rabbit_first_edition_1902a

The Tale of Peter Rabbit by Beatrix Potter (Photo credit: Wikipedia)

Therefore, when John Tenniel accepted to illustrate Lewis Carroll‘s Alice’s Adventures in Wonderland (1865) and its sequel, Through the Looking-Glass (1871), he and Lewis Carroll had long discussions. John Tenniel was accepting his first commission as the illustrator of children’s literature. Until he agreed to illustrate Lewis Carroll’s Alice, John Tenniel had been working as a political cartoonist for Punch magazine. He could draw, but the subject matter was brand new. Consequently, if successful, illustrating Alice’s Adventures in Wonderland and Through the Looking-Glass could make history. Besides given that Lewis Carroll was a pioneer in the area of official literary nonsense, his task was all the more challenging. What was John Tenniel to do each time the text grew “curiouser and couriouser”?

Literary nonsense

Edward Lear (12 or 13 May 1812 – 29 January 1888) had published his Book of Nonsense, in 1846, a few decades before the Golden Age of Illustration. In particular, he had  popularized limericks, a literary genre, poetry to be precise. Witty literature was not new. It found a rich expression in the Salons of the first half of the 17th century in France and it was, to a certain extent, related to the conceit (la pointe), the witty and ingenious metaphors of the metaphysical poets of 17th-century England. Literary nonsense would become a feature of children’s literature.

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The flowers are beginning their masquerade as people. Sir Jonquil begins the fun by Walter Crane, 1899 (Photo credit: Wikipedia)

Alice’s Adventures in Wonderland and Through the Looking-Glass were very successful and all the more so because children had gained importance. Although the mortality rate among children had not abated drastically, advances in medicine allowed parents to expect their children to survive childhood. Queen Victoria married her first cousin, Prince Albert of Saxe-Coburg and Gotha, a Prince consort, and gave birth to nine healthy children who married royals.

Gutenberg continued: the Instantaneous, yet…

Moreover the success of Lewis Carroll‘s and Tenniel’s Alice’s Adventures in Wonderland and Through the Looking-Glass, word and art, did make history. Johannes Gutenberg‘s invention of the printing-press in the middle of the 15th century had been major revolution, one of the most significant in European history. Well, a book had been produced that included fine reproductions of beautiful images. Printed books containing printed illustrations had been produced between 1500 and 1865 but Japonisme had eased the task.

The Calligrapher & the Artist

Compared to the labour of monks who copied books one at a time, Gutenberg’s invention made printing a text seem instantaneous, hence the revolutionary character of the invention of the printing-press. Let us also consider that the printing-press led to the growth of literacy which, in 19th-century Britain, was being extended to children as children’s literature was popular. However, if an illustrated book were to be a commercial success, producing the book demanded that word and art match in an almost inextricable manner.

What comes to mind is the collaboration between the calligrapher and the artist who illuminated such books as Books of Hours, laicity’s Liber Usualis. The printing-press had been invented but, as noted above, a good relationship between the author and the illustrator was crucial:

“There was a physical relation of the illustrations to the text, intended to subtly mesh illustrations with certain points of the text.” (See John Tenniel, Wikipedia.)

Japonisme

Printing illustrations, however, constituted a more challenging task than printing a text, a challenge that was eased by Japonisme. First, Japonisme allowed the rapid printing of illustrations. Second, it validated the work of illustrators. But third, it also simplified the duplication of illustrations.

Typically, the art of Japan featured:

  • a diagonal line crossing a vertical or horizontal line;
  • flat or lightly shaded colours;
  • a stark outline;
  • &c

Composition did not ease a printer’s labour, but flat colours and a stark outline, i.e. the linearity of Japanese wood-block prints, did help the illustrator and the printer. So did the use of flat colours.

Rackham’s work is often described as a fusion of a northern European ‘Nordic’ style strongly influenced by the Japanese woodblock tradition of the early 19th century. (See Arthur Rackham, Wikipedia.)

Rackham’s “Mad Tea-Party”, featured above, exhibits a diagonal line and it is a linear work of art. The colours are poured inside lines, which reminds me of colouring books for children. But note that there are few shadows. The cups and saucer do not cast a shadow, nor does the teapot. As for dimensionality, it is expressed through the use of lines rather than a juxtaposition of shades of the same colour or the juxtaposition of different colours. Wood-block printing allowed for a measure of dimensionality through the use of lighter or darker tones of a colour or colours. However, by and large, Japanese wood-block prints do not show the shadow of the objects they depict.

With respect to linearity, one need only compare Katsushika Hokusai‘s (c. 31 October 1760 – 10 May 1849) “Self-Portrait” and Rackham’s illustration of the “Town mouse and Country mouse”, shown in a previous post. Moreover, draping or dimensionality is achieved by using less lines (pale: close) or more lines (dark: distant).

Hokusai

Self-Portrait by Hokusai (Photo credit: Wikipedia)

Town mouse and Country Mouse by Arthur Rackham (Wikimedia.org)

Town Mouse and Country Mouse by Arthur Rackham (Photo credit: Wikimedia.org)

Conclusion

Arthur Rackham’s illustrations are close to ukiyo-e (“pictures of the floating world”). Walter Crane, however, is the most prolific among Japoniste illustrators of children’s books. He illustrated a very large number of literary works. We are acquainted with his Baby’s Own Æsop (Gutenberg [EBook #25433]), but he also illustrated The Baby’s Own Opera (Gutenberg [EBook #25418]), songs for children. Folklorists, however, had collected and classified a very large number of folk tales.

Illustrators had countless tales to illustrate: those produced by the Brothers Grimm, Hans Christian Andersen, Perrault, Madame d’Aulnoy. Anyone can rewrite the “Little Red Riding Hood” and illustrate it. Carl Larsson illustrated the “Little Red Riding Hood” in 1881. The Arts and Crafts movement was international. (to be cont’d)

I apologize for the delay. My computer is nearly dead and life has a way of making demands.

With my kindest regards. ♥

The Little Red Riding Hood by Carl Larsson

The Little Red Riding Hood by Carl Larsson (Photo credit: Wikipedia)

Japanese Artists

  • Kitagawa Utamaro  (c. 1753 – 31 October 1806),
  • Katsushika Hokusai (c. 31 October 1760 – 10 May 1849) and
  • Utagawa Hiroshige (1797 – 12 October 1858)

Japonisme in France & Britain

  • The Golden Age of Illustration in Britain (30 October 2015)
  • A Lesser-Known Toulouse-Lautrec (6 September 2013)
  • Mary Cassatt: an Intimate Japonisme (16 July 2013)
  • Henri de Toulouse-Lautrec (10 July 2013)

RELATED ARTICLES

  • Twelve Hours of the Green Houses (1795), by Kitagawa Utamaro (17 July 2013)
  • Manet, “Japonisme” and Modernism (8 July 2013)
  • Utagawa Hiroshige: a “Human Touch” (3 July 2013)
  • Katsushika Hokusai: Beauty (30 June 2013)
  • Utamaro Women and Japonisme (28 June 2013)

Sources and Resources

  • Crane, The Baby’s Own Æsop (Gutenberg [EBook #25433])
  • Crane, The Baby’s Own Opera (Gutenberg [EBook #25418])
  • Rackham Art Images
    http://www.artpassions.net/rackham/aliceinwonderland.html
  • Rackham, Alice’s Adventures in Wonderland (Gutenberg [EBook #14838])
    http://www.gutenberg.org/files/28885/28885-h/28885-h.htm#Page_82

“Alice in Wonderland” Tim Burton 2010 by Danny Elfman
Jane Burden Morris

066118© Micheline Walker
6 November 2015
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Childhood’s Favorites and Fairy Stories

10 Monday Aug 2015

Posted by michelinewalker in Children's Literature, Fables, Fairy Tales

≈ 8 Comments

Tags

Childood's Favorites and Fairy Stories, Children's Literature, fables, fairy tales, Poems, Songs

0554-320

Thumbelina came to live with the Field-Mouse. (Gutenberg [EBook #19993])

Fairy Tales and Fables: a Page

Yesterday, I had every intention of posting a short article on Anansi, a folktale character black slaves brought to the Americas. However, I thought I should first provide a list of posts on fables and fairy tales. It turned into a lengthy process because I had not kept a list of RELATED ARTICLES for most posts on fairy tales.

The page I posted yesterday is therefore incomplete. I will add a list of fables later. I kept a record of these posts, but must add the date on which each was published. I have a list of posts of fables, but each post needs a date. It seems that posts do not exist unless they are listed.

Childhood Favorites and Fairy Stories

However, I would like to invite you to take a peek at the Project Gutenberg’s EBook #19993. It is a collection of literary works for children and it includes poems, limericks, the words to songs, and fables and fairy tales originating from several countries.

The copyright was obtained in 1909, but the book was published in 1927 by the University Society of New York. By 1927, its editors had died. These are Hamilton Wright Mabie, Edward Everett Hale William Byron Forbus. William Byron Forbus died in 1927. All three editors are well-known authors, but we may have forgotten them. Today is the day we remember them.

In this collection, the art work is not always attributed to a specific illustrator, which is the fate of the image featured at the top of this post, that of Thumbelina. It’s a little gem. But the illustration contains initials: O. A.. The editors have indicated that “[m]any of the illustrations in this volume are reproduced by special permission of E. P. Dutton & Company, owners of the American rights.”

Childhood’s Favorites and Fairy Stories is also an Internet Archive Publication. It can be accessed by clicking on its title. There are a few copies of this book online perhaps indicating its importance. Combined with An Argosy of Fables, this book is a lovely discovery.

The book is entitled:

Childhood’s Favorites and Fairy Stories
Volume 1

I have not found a Volume 2.

Several authors are represented in this collection, including Shakespeare. However, I have chosen to end this short post using a poem by Alfred, Lord Tennyson. It’s a lullaby.

“SWEET AND LOW”

Sweet and low, sweet and low,
Wind of the western sea,
Low, low, breathe and blow,
Wind of the western sea!
Over the rolling waters go,
Come from the dying moon, and blow,
Blow him again to me:
While my little one, while my pretty one, sleeps.
Sleep and rest, sleep and rest,
Father will come to thee soon;
Rest, rest, on mother’s breast,
Father will come to thee soon;
Father will come to his babe in the nest,
Silver sails all out of the west
Under the silver moon:
Sleep, my little one, sleep, my pretty one, sleep.

Alfred, Lord Tennyson

With warm greetings to all of you. ♥

Childhood Favorites is told by LibriVox on YouTube.

Johannes Brahms’ Lullaby

0554-320© Micheline Walker
10 August 2015
WordPress

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