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Micheline's Blog

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Micheline's Blog

Monthly Archives: August 2021

The Royal Proclamation of 1763 & the Quebec Act of 1774

25 Wednesday Aug 2021

Posted by michelinewalker in Canadian Confederation, First Nations, the Conquest

≈ 3 Comments

Tags

Charles G. D. Roberts, Confederation, Les Anciens Canadiens, Philippe Aubert de Gaspé, Sir Guy Carleton, the Confederation Poets, the Proclamation of 1763, the Quebec Act of 1774

Guy Carleton, 1st Baron Dorchester (Wikimedia Commons)
National Archives of Canada #C-002833 
James Murray (1721-1684) (Wikimedia Commons)

—ooo—

The Royal Proclamation of 1763 The Quebec Act of 1774 (uppercanadahistory.ca)

Pontiac’s War

In the above document, authors link the Royal Proclamation of 1763 and the Quebec Act of 1774. Although we have discussed the aftermath of the fall of New France, I will repeat that the citizens of the Thirteen Colonies started to rush west to settle the territory ceded by France to Britain. Some had land grants. However, the territory they wished to appropriate was land where Amerindians had lived mostly undisturbed under the French régime. New York Governor Jeffery Amherst allowed the use of smallpox-laced blankets to create an epidemic that could exterminate Amerindians who had no immunity to this European curse. Ottawa Chief Pontiac and allies attacked the encroaching settlers. The violence was such that King George III of England issued his Royal Proclamation of 1763, thereby creating a large Amerindian reserve. The Royal Proclamation of 1763 was considered an “intolerable act” by future Americans. The Royal Proclamation of 1763 is Canada’s Amerindians’s “Magna Carta.”

Given Canada’s inauspicious climate, the French needed Amerindians. During the winter of 1535-1536, twenty-five of Jacques Cartier‘s (1491-1557) 110 men died of scurvy. Others were saved because Amerindians provided annedda (thuya occidentalis). In 1609, Champlain (1557-1635) fired at Iroquois to show that the French supported the Huron-Wendat nation. Moreover, the French, the legendary voyageurs, could not have engaged in the fur trade without the Ameridians’s canoe and their guidance.

The following quotations are revealing:

In 1633 and 1635, the Huron-Wendat were asked by Champlain and Father Paul Le Jeune, S. J. to consider intermarriage with the French. The Huron-Wendat rejected this request because they considered marriage a matter between two individuals and their families, and not subject to council decision.

(See Huron-Wendat, The Canadian Encyclopedia.)

Moreover,

[a]t the time of the destruction of the Huron-Wendat homeland (sometimes known as Huronia) by the Haudenosaunee [Iroquois], in 1649-1650, about 500 Huron-Wendat left Georgian Bay to seek refuge close to the French, in the Quebec City region.

(See Huron-Wendat, The Canadian Encyclopedia)
The Royal Proclamation of 1763 and the Quebec Act of 1774

The Quebec act of 1774 

  • The Quebec Act of 1774 did not revoke the rights and privileges granted Amerindians by virtue of the Proclamation of 1763.
  • However, the Quebec Act of 1774 revoked policies aimed to assimilate the French living in a defeated New France.

Although the Royal Proclamation of 1763 recognized the rights and privileges of Amerindians, it also aimed to assimilate the French in Canada. Governor James Murray had not implemented policies aimed to assimilate the French. As for Governor Guy Carleton, 1st Baron Dorchester, he revoked such policies.

Guy Carleton met Seigneurs and the clergy of the former New France to negotiate the Quebec Act of 1774. New France’s Seigneurial System and Code Civil were restored. So was Catholicism and the clergy’s right to levy tithe. The oath of allegiance French-speaking subjects had to swear in order to hold public office did not entail abandoning Catholicism, and French-speaking subjects were allowed to own property. The Quebec Act also enlarged the Province of Quebec. It included the Ohio Country.

The Royal Proclamation of 1763 & the Quebec Act of 1774

Both the Royal Proclamation of 1763 and the Quebec Act of 1774 were considered “intolerable acts” by the citizens of the Thirteen Colonies. Furthermore, the Quebec Act did not please “habitants.” Yet, the Quebec Act of 1774 would be French-language Canada’s “letters patent,” and it is mostly in this regard, that the Proclamation of 1763 and the Quebec Act of 1774 can be associated.

“In French Canada the act was received without any popular demonstration by the French Canadians. On the whole the Quebec Act satisfied only the upper class French Canadians. The lower class found nothing in the Quebec Act to cheer about. The habitant had mixed feelings about it, for while it gave him security of his language and religion it also revived certain objectionable feudal privileges of the seigneurs. The habitant disliked the governor’s defence measures which involved forced labour and the requisitioning of supplies and the prospect that he might be forced into the army.” 
(See The Royal Proclamation of 1763 The Quebec Act of 1774 (uppercanadahistory.ca)

“Of great importance to Canadian history was the fact that the Act meant the province of Quebec was being treated in a special way by an imperial act of parliament.”

(See The Royal Proclamation of 1763 The Quebec Act of 1774 (uppercanadahistory.ca)

The findings of the Royal Commission on Bilingualism and Bicultularism, (1963-1969) (Commission royale d’enquête sur le bilinguisme et le biculturalisme) led to the passage of the Official Languages Act of 1969. French was confirmed as one of the two official languages of Canada. The Quebec Act of 1774 was a precious precedent. 

Conclusion

As we have seen in previous posts, after Confederation (1867), the Dominion of Canada failed to recognize the culture and language of the nations on whose land they settled. Canada now remembers the Royal Proclamation of 1763. As for the French-speaking citizens of a Confederated Canada, Quebec would be the only province of Canada where children could be educated in both French and English. Yet, the French also had rights. The Quebec Act of 1774 constituted its “letters patent.”

We cannot tell whether French would be an everyday language in several and perhaps all the provinces of Canada, but it is obvious that Amerindians were wronged. Canada’s government has compensated the victims of Residential Schools and it has put into place a Truth and Reconciliation Commission to ascertain that Canada’s indigenous people are never subjected to assimilation policies leading to abuse and death. These crimes were a sign of the times, but we are unearthing the remains of children buried in unnamed graves. It is very painful.

Fortunately, Governors James Murray and Sir Guy Carleton did not see why Britain’s French-speaking subjects should be assimilated. Moreover, there have always been Canadians who have recognized the French. One of them is Sir Charles G. D. Roberts who translated Aubert de Gaspé’s Les Anciens Canadiens twice, as Canadians of Old, in 1890, and as Cameron of Lochiel, in 1905. He was one of four Confederation poets, a name they were given, who could see two literatures growing side by side and rooted in two advanced literatures and cultures. There were and there would be tensions, but seeing promise seems the sunnier attitude.

In the Preface to his first translation of Les Anciens Canadiens as Canadians of Old, Sir Charles G. D. Roberts wrote the following:

“In Canada there is settling into shape a nation of two races; there is springing into existence, at the same time, a literature in two languages. In the matter of strength and stamina there is no overwhelming disparity between the two races. The two languages are admittedly those to which belong the supreme literary achievements of the modern world. In this dual character of the Canadian people and the Canadian literature there is afforded a series of problems which the future will be taxed to solve. To make any intelligent forecast as to the solution is hardly possible without a fair comprehension of the two races as they appear at the point of contact. To make any intelligent forecast as to the solution is hardly possible without a fair comprehension of the two races as they appear at the point of contact. We, of English speech, turn naturally to French-Canadian literature for knowledge of the French-Canadian people. The romance before us, while intended for those who read to be entertained, and by no means weighted down with didactic purpose, succeeds in throwing, by its faithful depictions of life and sentiment among the early French Canadians, a strong side-light upon the motives and aspirations of the race.”
Preface to the first edition

RELATED ARTICLES

  • Canadiana.1 (Page)
  • Aboriginals in North America (Page)

Sources and Resources

Wikipedia, The Canadian Encyclopedia, & Britannica
The Royal Proclamation of 1763 The Quebec Act of 1774 (uppercanadahistory.ca)
Les Anciens Canadiens (ebooksgratuits.com). FR
Cameron of Lochiel (Archive.org ), Sir Charles G. D. Roberts, translator. EN
Cameron of Lochiel is Gutenberg [EBook#53154], Sir Charles G. D. Roberts, translator. EN

—ooo—

Love to everyone 💕

I thank you for allowing me to be on holiday. It is nearly over.

La Commission royale d’enquête sur le bilinguisme et le biculturalisme
Charles G. D. Roberts cph.3a43709.jpg
Sir Charles G. D. Robert (Photo credit: Wikipedia)

© Micheline Walker
24 August 2021
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A Short Holiday …

20 Friday Aug 2021

Posted by michelinewalker in Afghanistan, Covid-19, Epidemic, Sharing, War

≈ 4 Comments

Tags

Afghanistan, Covid-19, Despair, Taliban

Tombeau du chanoine Guilain Lucas, cathédrale d’Amiens (Photo credit: Wikipedia)

—ooo—

Dear Readers,

As you know, I am on a short holiday. However, I am aware that the Taliban has taken over Afghanistan. I am watching desperate Afghans attempting to leave their country, and it saddens me enormously. If allies of countries that fought the Taliban are not evacuated, they may be tortured and executed.

United States President Joe Biden and many Americans believe that there is no good time to leave Aghanistan. They are quite right. It has been a twenty-year war and many have died or been disabled. Hostilities could continue for several more decades.

It also saddens me that human life is currently threatened by persons who look upon Covid-19 as a conspiracy. How can the pandemic end if people refuse to wear a mask and also oppose vaccination? These individuals are fuelling the pandemic, but do not know they are.

I am still investigating the Quebec Act of 1774. My findings are that the Constitutional Act of 1791 did not void the Quebec Act of 1774. If it had, the Seigneurial System would have been abolished at a much earlier date than 1854.

Human beings have been their own worst enemies for millenia.

—ooo—

Love to everyone 💕

Johann Sebastian Bach – Double Violin Concerto in D minor, 2nd movement (largo)

Tombeau du chanoine Guilain Lucas, cathédrale d’Amiens (Photo credit: Wikipedia)

© Micheline Walker
20 August 2021
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Jacques Cartier discovers Canada …

11 Wednesday Aug 2021

Posted by michelinewalker in Canada, Canadian History, Colonialism, Nouvelle-France

≈ 8 Comments

Tags

Acadie settled, Aneda, Chief Donnacona, Jacques Cartier, Pierre Dugua Sieur de Mons, Roberval, Samuel de Champlain, Scurvy, Settlement, Three Trips

Jacques Cartier‘s La Grande Hermine (see Cartier’s ships), used in 1535-1536 (Google)
Jacques Cartier meeting the Indians at Stadacona in 1535,
by Suzor-Coté (1907) (Photo credit: Wikipedia)

—ooo—

Jacques Cartier discovered Canada in 1534. He arrived at Gaspé Bay, planted a cross, and claimed the territory he had found for France. Cartier was looking for Asia, but he fell a continent and an ocean short of his goal. He did not find diamonds, just faux.

When Cartier sailed back to France, he took with him Iroquois Chief Donnacona‘s two sons, Domagaya and Taignoagny. They were returned to their father in 1535, during Cartier’s second expedition to the “country of the Canadas.” In 1535, Cartier explored the St. Lawrence River. One of Donnacona’s son took him to his home at Stadacona. It would be Quebec City. In October, Cartier went to Hochelaga, the future Montreal. Cartier could not go beyong the Lachine Rapids. He did not create a settlement in New France.

The Winter of 1535-1536

  • Cartier explores the St Lawrence River
  • abduction
  • the third voyage

Cartier’s 150 men and three ships, la Grande Hermine, la Petite Hermine and l’Émérillon, spent the winter in Canada. When winter came, his men started to die of scurvy. St Lawrence Iroquoians supplied him with anneda/aneda, harvested from thuya occidentalis, cedar trees. It has been claimed that Cartier’s men were provided with abies balsamea, from the Balsam fir. Aneda or abies balsamea were rich sources of Vitamin C, the remedy for scurvy. Cartier’s men survived.

In 1536, Jacques Cartier captured Iroquoian Chief Donnacona, his sons, Domagaya and Taignoagny, and five Iroquoian Amérindiens. Amerindians had saved his crew, but Cartier was not in the least grateful. Besides, St Lawrence Iroquois had tried to impede Cartier’s exploration. Cartier sailed back to France, but his captives were never returned to their home. Cartier did not create a settlement.

In 1541-1542, Roberval and Cartier were expected to create a first settlement, but Cartier, who met Roberval as he sailed back to France, would not turn back and join Roberval. There would be no attempt to settle the Canadas until 1604.

Map of Cartier's third voyage 1541-1542
Cartier’s Voyages (1541-1542)

—ooo—

Pierre Dugua de Mons and Champlain

Later explorers would be kind to Amerindians. In 1604, Pierre Dugua de Mons, Samuel de Champlain, Dugua de Mons’ cartographer, Pierre Chauvin de Tonnetuit, Matthieu Da Costa, a Black linguist, Jean de Biencourt de Poutrincourt et de Saint-Just, Lescarbot and others went to the current Nova Scotia. In exchange for a monopoly in the fur trade, which Henri IV King of France and Navarre granted him, Dugua de Mon[t]s agreed to create a settlement in New France. Many of his men were Huguenots, French Protestant Calvinists, but Catholics would also settle in North America.

The group spent a winter on Sainte-Croix island (Dochet Island). Dugua de Mons lost half of his men (39 or so). He returned to France, but he left Champlain, François Gravé du Pont, Champlain’s uncle, Matthieu Da Costa, a Black linguist, and persons introduced above. Matthieu da Costa did not speak Amerindian languages, but he learned languages in very little time and could create a lingua franca, a language of trade and travel, etc. Champlain and Matthieu Da Costa founded Quebec City in 1608. Four years earlier, in 1604, they and colleagues had settled Port-Royal, in the current Nova Scotia. Port-Royal was located in a warmer climate than the climate at Île Sainte-Croix. To prevent scurvy, Champlain suggested the creation of the Order of Good Cheer, l’Ordre de Bon Temps (1606). Merriment and good meals were essential to everyone’s health. French-speaking settlers, voyageurs in particular, inherited this approach.

I have written drafts of posts on the Royal Proclamation of 1763 and the Quebec Act of 1774. Guy Carleton gave French-speaking Canadians their version of the Amerindians’ magna carta. The two acts are linked. These posts turned into booklets, so I am posting this article. Amerindians were safe during the days of New France, which may well have started with Pierre Dugua de Mons, Samuel de Champlain, and the gift of aneda.

RELATED ARTICLES

  • Canadiana 1 (Page)

Sources and Resources

Pierre Dugua de Mons (about 1560-1628) – Musée protestant (museeprotestant.org)

I will be spending the next three weeks away from my apartment. I’m tired. The computer will travel with me. We are going to Magog, a half hour from Sherbrooke.

—ooo—

Love to everyone and apologies for days away from WordPress. 💕

Le Sieur de Roberval par Jean Clouet

© Micheline Walker
11 August 2021
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The Conquest: its Aftermath

04 Wednesday Aug 2021

Posted by michelinewalker in France, Nouvelle-France, Scots in Canada, the Conquest

≈ Comments Off on The Conquest: its Aftermath

Tags

Cameron of Lochiel, James Murray, Les Anciens Canadiens, Literary Schools, Philippe Aubert de Gaspé, Quebec Act 1774, ROYAL PROCLAMATION OF 1763, Sir Guy Carleton

By an unknown artist, James Murray was given to the National Portrait Gallery, London, in 1942. (Photo credit: Wikipedia)

—ooo—

Our series of posts on Aubert de Gaspé’s Les Anciens Canadiens have reached an exciting point. France has been defeated, and the ruling families of Quebec are returning to France, but they must do so promptly.

After the sinking of l’Auguste, Governor James Murray gave the reprieve that had saved the d’Habervilles to all prominent French families. In fact, they would no longer be forced to return to France. Therefore, Quebec still had its seigneurs. Papineau was a seigneur, so was Aubert de Gaspé, and the Lotbinières, and others. They were Canada’s aristocrats, but their life in France could be humbler after a long absence. If they left in a hurry, their fate could be disastrous. However, while the Royal Proclamation of 1763 benefited Amerindians, George III of England demanded the assimilation of the French.

Québec in 1774 (Google)

The Royal Proclamation of 1763

  • Amerindians protected
  • James Murray does not enforce assimilation

The Royal Proclamation created the Province of Quebec. It gave the British monarch (the king or queen) the power to buy and sell land belonging to Indigenous people. It made sure that the British would have more power than the French. Also, it attempted to assimilate the French. Through assimilation, the British believed the French should lose their language, traditions, and religious beliefs so that they would become like them.

(See Royal Proclamation of 1763, The Canadian Encyclopedia)

In other words, under the Royal Proclamation of 1763, Amerindians were given a large reserve. This reserve was a wide and long strip of land west of the Thirteen Colonies. This region of North America had fallen to Britain, but it could not be home to the British living in the Thirteen Colonies. Although the Royal Proclamation of 1763 was the Amerindians’ Magna Carta, the citizens of the Thirteen Colonies looked upon George III’s document as an “intolerable act” on the part of Britain.

Moreover, while George III’s Proclamation of 1763 protected Amerindians, the French ran the risk of being assimilated, which takes us back to Les Anciens Canadiens. After the sinking of l’Auguste, not only did Governor James Murray postpone the departure of the d’Habervilles from New France, but he extended this reprieve to every prominent citizen of New France who, as noted above,,, could also remain in Canada. But more importantly, James Murray did not enforce assimilation.

His willingness to allow French law and custom in the courts further alienated the merchants and led to his recall in April 1766 and he left Canada in June. Though charges were dismissed, he did not return to Canada though he retained nominal governorship until April 1768.

(See James Murray, The Canadian Encyclopedia)

The Assembly

  • James Murray criticized
  • the Quebec Act of 1774

James Murray was criticized and recalled, but he completed his term in office, and, as noted in earlier posts, James Murray paved the way for Guy Carleton’s Quebec Act of 1774. The Quebec Act was a more “intolerable act” than the Royal Proclamation. It has also been viewed as somewhat flawed because it was negotiated with Seigneurs, the Clergy, and the bourgeois. “Habitants” were disappointed, but the French in Canada did not lose their language, religion, seigneurs, or Code Civil. The Quebec Act of 1774 is particularly significant because the French-speaking population of the former New France were granted the same rights as the Colony’s English-speaking citizens, which meant that, henceforth, they could run for office.

The Colony had yet to attract English-speaking immigrants. Canada was not an attractive destination. In 1970, Margaret Atwood published The Journals of Susanna Moodie, a book of poetry in which she tries to imagine writer Susanna Moodie’s feelings about life “in the Canada of her era.” At first, in 1774, Canadiens were the majority, but a Governor could form an assembly. Immigrants arrived: Scots who lost their homes and, soon, United Empire Loyalists. A blend, however, was initiated earlier, to which Les Anciens Canadiens is a testimonial. Although New France had fallen, Cameron of Lochiel remains a brother to Jules d’Haberville, and he helps him find his way in a new Canadian élite. Therefore, despite the fall of Nouvelle-France, Jules can enter a career. Furthermore, Jules has met and loves a young Englishwoman in his travels. The two will marry.

Lord Durham’s Report

Canadiens still faced obstacles. In his Report on the Rebellions of 1837-1838, Lord Durham wrote that the people of Quebec did not have a literature, nor did they have a history: “un peuple sans histoire ni littérature.” In response to John Lambton, 1st Earl of Durham‘s demeaning remark, Canadiens created two literary movements: le Mouvement littéraire de Québec, the Literary Movement of Quebec, whose members congregated in poet Octave Crémazie‘s bookshop, and le Mouvement littéraire de Montréal, whose most prominent author would be poet Émile Nelligan. Aubert de Gaspé was a member of le mouvement littéraire de Québec. Les Anciens Canadiens was published in 1863. Les Anciens Canadiens is not the first novel published by a French Canadian. Phillipe-Ignace François Aubert de Gaspé, Aubert de Gaspé’s son, published L’Influence d’un livre in 1837. Aubert de Gaspé père worked with his son. So, L’Influence d’un livre may have been Philippe Aubert de Gaspé’s introduction to the world of letters. He was a born writer and his imprisonment had acquainted him with immense sorrow, but he wrote a fine novel at the age of 76.

Conclusion

Chapter XI/X of Les Anciens Canadiens, Légende de Madame d’Haberville (Madame d’Haberville’s Story), is the story of a mother who will not stop mourning the loss of her daughter. The little girl is burdened by buckets filled with her mother’s tears. She sees her child in a dream or vision. This inner tale may reflect the grief of realistic Canadiens. They had to go on and could because they had a “bon Anglais” in James Murray, the Scottish governor of Britain’s new Colony. James Murray commiserates when he listens to Monsieur de Saint-Luc’s account of the shipwreck of Augusta, an unfortunate accident. Henceforth, he will be a kinder governor.

Une grande pâleur se répandit sur tous les traits du général ; il fit apporter des rafraîchissements, traita monsieur de Lacorne avec les plus grands égards, et se fit raconter dans les plus minutieux détails le naufrage de l’Auguste. Ce n’était plus le même homme qui avait voué pour ainsi dire à la mort, avec tant d’insouciance, tous ces braves officiers, dont les uniformes lui portaient ombrage.

Les prévisions de M. de Lacorne se trouvèrent parfaitement justes ; le gouverneur Murray, considérablement radouci après la catastrophe de l’Auguste, traita les Canadiens avec plus de douceur, voire même avec plus d’égard, et tous ceux qui voulurent rester dans la colonie eurent la liberté de le faire. M. de Saint-Luc, surtout, dont il craignait peut-être les révélations, devint l’objet de ses prévenances, et n’eut qu’à se louer des bons procédés du gouverneur envers lui. Ce digne homme, qui comme tant d’autres, avait beaucoup souffert dans sa fortune, très considérable avant la cession du Canada, mit toute son énergie à réparer ses pertes en se livrant à des spéculations très avantageuses.

Les Anciens Canadiens (XV: pp. 364-365)

[General Murray turned as pale as death. He was no longer the same man who had carelessly consigned so many brave officers to their doom just because the sight of their uniforms displeased him. Presently he called for refreshments, and, treating Saint-Luc with the most profound consideration, he inquired of him the most entire particulars of the wreck.

What M. de Saint-Luc had foreseen presently came to pass. Thenceforward Governor Murray, conscience-stricken by the loss of the Auguste, became very lenient toward the Canadians. Those who wished to remain in the Colony were given liberty. M. de Saint-Luc, whose possible revelations he may have dreaded, became the particular object of his favour and found nothing to complain of in the governor’s attitude. He set his tremendous energies to the work of repairing his fortunes, and his efforts were crowned with well-merited success.]

Cameron of Lochiel (XIV: 226-228)

RELATED ARTICLES

  • A Lost Paragraph (1st August 2021)
  • The Shipwreck of the Auguste, cont’d (30 July 2021)
  • Reconciliation & the Shipwreck of the Auguste (27 July 2021)
  • An Update: the French and Indian War (26 July 2021)
  • Last Words on the Battle of Jumonville (25 July 2021)
  • The Battle of Jumonville Glen 24 July 2021)
  • The Good Gentleman (9 July 2021)
  • The Order of Good Cheer (19 June 2021)
  • La Débâcle/The Debacle (13 June 2021)
  • Jules d’Haberville & Cameron of Lochiel (12 June 2021)
  • Les Anciens Canadiens/Cameron of Lochiel (9 June 2021)
  • Nouvelle-France’s Last and Lost Battle: The Battle of the Plains of Abraham (24 March 2012)
  • The Battle of Fort William Henry & Cooper’s Last of the Mohicans (26 March 2012)
  • Louis-Joseph de Montcalm-Gozon, Marquis de Saint-Veran (25 March 2012)

Sources and Resources

Wikipedia, The Canadian Encyclopedia, & Britannica
Les Anciens Canadiens (ebooksgratuits.com). FR
Cameron of Lochiel (Archive.org ), Sir Charles G. D. Roberts, translator. EN
Cameron of Lochiel is a translator of Gutenberg [EBook#53154], Sir Charles G. D. Roberts. EN

—ooo—

Love to everyone 💕

P.S. My last two posts were nearly erased. I’ve rebuilt both, hence the delay. I’ve added that once Louisbourg fell to Britain, on 26 July 1758, ships could go up the St. Lawrence River unhindered, which meant that Quebec could fail. It fell on 13 September 1759.

The French and Indian War (1754-1763)
Portrait of James Murray as a young man by Allan Ramsay, 1742. (Scottish National Portrait Gallery, Edinburgh) (Photo credit: Wikipedia)

© Micheline Walker
4 August 2021
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A Lost Paragraph

01 Sunday Aug 2021

Posted by michelinewalker in Canadian History, First Nations, Nouvelle-France, War

≈ 10 Comments

Tags

Capitulation of Montréal, François de Lévy, Jeffery Amherst, Missing Paragraph, sharing, Siege of Louisbourg

Le Chevalier de Lévis (Photo credit: Google)

—ooo—

Dear readers, I apologize for attempting to update my last post. In fact, an apology is no longer essentiel because the few lines I wrote have disappeared.

I had modified the paragraph that precedes the conclusion. I wrote that, ironically, Cameron of Lochiel’s decision to a refuse a promotion that would not allow him to help the d’Habervilles reinforced James Murray’s conviction that their “sovereign” could not do without the services of so loyal and grateful an officer. Cameron of Lochiel richly deserved a promotion. He is the hero in Aubert de Gaspé‘s Anciens Canadiens.

—ooo—

I also wrote that I would be closing my post in the not-too-distant future. My memory plays tricks on me. I will resume my career as an artist. I do watercolours, sanguine, drawings… Once in a while, I will dip the brush in my coffee instead of the water, but it does not affect the coffee. I really do not know what will happen to me. Nor do doctors. I can still function but I make spelling errors, repeat myself, etc.

Fortunately, scientists have now determined that Covid-19 attacks the brain and they have started to map out the harm inflicted by Covid-19. Forty-five years ago, no one knew. For 15 years, I did not dare tell anyone that I could not attend meetings that took place in the evening, or go out, whatever the event. In 1991, a Spect scan revealed a seriously slow rate of perfusion of blood to the brain and extensive damage. I was not expected to do anything anymore.

I tried to return to work. However, a new Chair, who wanted to avenge the dismissal of a colleague, would not look upon me as a full-time member of the Department. For four years, I taught on a part-time basis. I re-entered the classroom after he resigned. However, once I resumed my duties, my workload kept growing. I was teaching in several areas of learning. I fell ill and made decisions that I regret.

James Murray was a good man and Cameron of Lochiel, the bon Anglais. It seems that the only person who would harm the citizens of New France and the Amerindians who lived among them was Jeffery Amherst.

I will quote Wikipedia:

Amherst’s legacy is controversial due to his expressed desire to exterminate the race of indigenous people during Pontiac’s War, and his advocacy of biological warfare in the form of gifting blankets infected with smallpox as a weapon,notably at the Siege of Fort Pitt. This has led to a reconsideration of his legacy. In 2019, the City of Montreal removed his name from a street in the city, renaming it Rue Atateken, from the Kanien’kéha Mohawk language. The town of Amherst, Nova Scotia is controversially named for him, as is the town of Amherstburg, Ontario.

(See Amherst, Wikipedia)

It seems there is a rotten apple in every basket.

RELATED ARTICLES

  • An Update: the French and Indian War (26 July 2021)
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  • The Battle of Jumonville Glen 24 July 2021)
  • The Good Gentleman (9 July 2021)
  • The Order of Good Cheer (19 June 2021)
  • La Débâcle/The Debacle (13 June 2021)
  • Jules d’Haberville & Cameron of Lochiel (12 June 2021)
  • Les Anciens Canadiens/Cameron of Lochiel (9 June 2021)
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  • The Battle of Fort William Henry & Cooper’s Last of the Mohicans (26 March 2012)
  • Louis-Joseph de Montcalm-Gozon, Marquis de Saint-Veran (25 March 2012)

Sources and Resources

Wikipedia, The Canadian Encyclopedia, & Britannica
Les Anciens Canadiens (ebooksgratuits.com). FR
Cameron of Lochiel (Archive.org ), Sir Charles G. D. Roberts, translator. EN
Cameron of Lochiel is Gutenberg [EBook#53154], Sir Charles G. D. Roberts, translator. EN

Jeffery Amherst (Google)

© Micheline Walker
1st August 2021
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