• Aboriginals in North America
  • Beast Literature
  • Canadiana.1
  • Dances & Music
  • Europe: Ukraine & Russia
  • Fables and Fairy Tales
  • Fables by Jean de La Fontaine
  • Feasts & Liturgy
  • Great Books Online
  • La Princesse de Clèves
  • Middle East
  • Molière
  • Nominations
  • Posts on Love Celebrated
  • Posts on the United States
  • The Art and Music of Russia
  • The French Revolution & Napoleon Bonaparte
  • Voyageurs Posts
  • Canadiana.2

Micheline's Blog

~ Art, music, books, history & current events

Micheline's Blog

Monthly Archives: February 2021

Bibles moralisées: 13th-century France

27 Saturday Feb 2021

Posted by michelinewalker in Art, Illuminated Manuscripts, Spirituality

≈ 8 Comments

Tags

13th-century France, Blanche de Castille, Four Bibles, Illuminated Bibles


Oxford-Paris-Londres

Our four Bibles are the following:

  • Codex Vindobonensis 2554 Vienna
  • Codex Vindobonensis 1179 (Vienna)
  • Bible moralisée de saint Louis (Toledo) *
  • Bible moralisée Oxford-Paris-Londres
  • *The Bible of St Louis has an English-language entry. 

1. Codex Vindobonensis 2554 (Vienna)
Only one of the Bibles moralisées listed above shows God working. It is Codex Vindobonensis 2554. The illumination we saw shows God in the process of creating the world. Each folio has a recto-verso arrangement. In other words, when opening the Bible, one sees the Old Testament (Ancien Testament) on one side and the New Testament (Nouveau Testament) on the other side. All represent the Book of Genesis.
God or Christ is represented on f 1v.
« Ici crie Dex ciel et terre, soleil et lune et toz elemenz ».
He God created heaven and earth, the sun and the moon, and all the elements.
It was made in France in approximately 1215 – 1230.
The text is in Old French, not Latin.
It contains 246 folios (bound)
Illuminations measure 34.4 x 26 cm (h & w) (haut & large)
It is listed in the Warburg Institute Iconographic Database.

Dieu, architecte de l’univers, f 1v 2554 (Vienna) (Photo credit: Wikipedia) (1)
Dieu, architecte de l’univers, f 1v (Vienna) (Photo credit: Wikipedia)

2. Codex Vindobonensis 1179
Codex Vindobonensis 1179 is also housed in Vienna. Scenes are represented on both sides of the book and represent the Old Testament, on one side, and the New Testament on the other side. Images represent the Book of Genesis.
God or Christ is represented on f 1v.
It was made in France in approximately 1225
It contains 130 folios (bound).
It is the smallest of our four Bibles.
Illuminations measure 43 x 29.5 (h & w) (haut & large)
It is listed in the Warburg Institute Iconographic Database.

The St. Louis Bible – The Pantocrator, God the Son, as the Creator of the universe. (Photo credit: Wikipedia) (3)

3. The Bible of St Louis or the Toledo/Pierpont Morgan Library de New York, M. 240.
Under the illumination depicting God, we La Bible de Saint Louis – Christ en tant que Créateur de l’Univers (The St. Louis Bible – The Pantocrator, God the Son, Creator of the universe).
Images represent Genesis.
God the Son is represented on f 1v.
It was made in France between 1220-1230 or 1240.
It contains 224+222+31+153 parchment folios bound in four volumes.
Illuminations measure 34,4 × 26 cm (h & w) (haut & large).
It is listed in the Warburg Institute Iconographic Database.

4. Bible moralisée Oxford-Paris-Londres  
Under the illuminated portrayal of God, one reads Christ en gloire. Le frontispice du volume d’Oxford.
It is a copy of the Toledo/Pierpoint Bible moralisée or the St Louis Bible.
It is classified as Bodl. 270b, Lat. 11580, Harley 1526-1527
It was made in France between 1230 and 1240
Illuminations measure 40 × 27,5 cm (h & w) or (haut & large)
The volumes belonged to John Thwayte in the 16th century and later to Sir Christopher Heydon (1561-1623). Sir Christopher Heydon gave the folios to the Bodleian Library at Oxford. Its French owner was Pierre Séguier, who bequeathed his illuminations it to his grandson Armand du Cambout. The folios were then housed in the abbaye de Saint-Germain-des-Prés. Since the French Revolution, the French folios have been kept in the Bibliothèque nationale de France.
Oxford has folios from the Book of Genesis up to the Book of Job, which constitutes 1728 miniatures in medallions. The Bibliothèque nationale de France is home to 1776 miniatures, from the Book of Job and the Book of Malachi. The British Library houses 1408 folios from the Books of Maccabees and the New Testament.
It is listed in the Warburg Institute Iconographic Database.

Comments

The Bible of Toledo/Pierpoint is considered the superior Bible. However, unlike the Vienna Bibles, it shows God the son as Creator of the Universe. It, therefore, reflects the dogma of the Holy Trinity. God the Father, God the Son and the Holy Ghost. The Vienna Bibles show God, the architect. In this respect, Vienna Bible Ms 2554, God seems to be at work. This depiction of working is often shown. It may seem literal and naïve, but it is convincing. In Ms 1179, God’s face resembles the face portrayed in Ms 2554. F 1v of the Toledo and Oxford manuscript depict a Christ en gloire, a Majestic God Who nevertheless holds a compass and a world resembling the world of related depictions. It is clearly stated that Christ, as One in three Gods, has created the world.

BLANCHE DE CASTILLE

Blanche de Castille ordered Bibles 1779, 2554 for her husband, but Louis VIII the Lion, born on 5 September 1187, died on 8 November 1226. He reigned for less than four years. The Bible of St. Louis/ToledoMorgan were bought for Louis IX, France. The Oxford-Paris-British Library Bible was ordered for Marguerite de Provence, Louis IX’s wife.

RELATED ARTICLES

God the Architect (19 February 2021)
The Bible of Saint Louis, Toledo (22 February 2021)

Sources and Resources

Wikipedia, Britannica, Facsimiles of the Bibles

List of the Bibles Moralisées

  • Vienna, Österreichische Nationalbibliothek, Codex Vindobonensis 1179 (1220-1226)
  • Vienna, Österreichische Nationalbibliothek, Codex Vindobonensis 2554 (1220-1230)
  • Oxford-Paris-London (ca. 1233)
    • Oxford, Bodleian Library, Ms. Bodley 270b
    • Paris, BnF, Ms. Latin 11560
    • London, British Library, Harley Ms. 1526-1527
  • Toledo-Morgan (ca. 1233)
    • Toledo, Cathedral of Toledo, Bible moralisée (Biblia de San Luis), 3 volumes
    • New York, Morgan Library and Museum, M. 240 (fragment)

(See Bible of St Louis, Wikipedia)

The Bible of St Louis (Photo credit: Wikipedia)

© Micheline Walker
27 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...

A Forthcoming Post

25 Thursday Feb 2021

Posted by michelinewalker in Art, Illuminated Manuscripts, Slavery

≈ 4 Comments

Tags

Blanche de Castille, dIfferences, Forthcoming post, the Pantocrator

Christ the Pantocrator in the Bible moralisée Oxford-Paris-Londres
  • Bible moralisée de saint Louis (Toledo)
  • Bible moralisée Oxford-Paris-Londres
  • Codex Vindobonensis 1179 (Vienna)
  • Codex Vindobonensis 2554 Vienna)

Above is a fourth God pancreator. I have been researching our Bibles moralisées, but my work isn’t finished. It appears Blanche de Castile ordered both the Vienna manuscript and the Bible of Saint Louis. As for the Oxford-Paris-London bible, it is considered a close rival to the Bible of Saint Louis, housed in Toledo and New York.

Christ the Pantocrator

© Micheline Walker
25 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...

A Strange Experience …

23 Tuesday Feb 2021

Posted by michelinewalker in Illuminated Manuscripts, Sharing, the Bible

≈ 10 Comments

Tags

Four Bibles, ME, Sappho, sharing

A 1st-century fresco painting from Pompeii, Italy, depicting the poet Sappho holding a stylus. Photograph: Mimmo Jodice/Corbis (The Guardian)

Most of yesterday’s post was written online. It was quite the adventure. It was published before I had finished writing it. I had a copy in Word, but it was not complete. Moreover, I am not the only person writing my posts. Parts of my posts can be and have been removed by someone else.  

Yesterday’s post lacks a formal conclusion, but it is fine as it is. Missing from the post is the name of a Danish scholar and a link to his publication: a booklet.

This morning I added links. One needs a link to Blanche de Castile and Louis IX.

We know that four Bibles moralisées were realized in France in the 13th century and that they constitute paradox literature. You may have noticed the feet of our depiction of Gods. They are nicely depicted if the side of a foot is drawn, but not if the front of the feet is depicted. Dimensionality had not been fully explored when our Bibles were illuminated and it remains somewhat problematical.

On a more personal but interesting note, I would like to tell you that I have recovered from myalgic encephalomyelitis after 44 difficult years. The problem started when I caught a virus in 1976, but ME was not diagnosed until 1991, after I underwent a SPECT scan at Mount Sinaï hospital in Toronto. I was told that my brain was damaged and that I could no longer lead a normal life. I chose to remain intellectually active as a university teacher.

ME disappeared quietly during the last eighteen months to two years. I cannot tell how it went away, but I can tell when my life started to change. It did after a strange three-month flu and voice extinction that triggered advanced emphysema. I had never smoked, not even one cigarette, and I am feeling quite well.  

I apologize for rebuilding my post online. It took a long time because older versions would eliminate changes. Life can be strange.

Loreena McKennit sings Greensleeves by Henri VIII
Sappho (1877) by Charles Mengin (1853–1933). One tradition claims that Sappho committed suicide by jumping off the Leucadian cliff. (Photo credit: Wikipedia)

© Micheline Walker
23 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...

The Bible of Saint Louis, Toledo

22 Monday Feb 2021

Posted by michelinewalker in Illuminated Manuscripts, Myths

≈ 4 Comments

Tags

13th-century France, Bible de saint Louis, Bible Moralisée, Illuminated Manuscripts, Morgan Library, Treasure of Cathedral of Toledo

Le Bible de saint Louis, Tolède

fr_BSL_XI_10.indd (moleiro.com) (PDF)

Four Bibles

  • Bible moralisée de saint Louis
  • Bible moralisée Oxford-Paris-Londres
  • Codex Vindobonensis 1179
  • Codex Vindobonensis 2554

The Bible of Saint Louis is housed in Toledo, Spain and the Pierpoint Library (Ms M 204) in New York. It was commissioned by Blanche de Castile, who had it made for her son, Louis IX, King of France (1214-1270). It is one of four Bibles moralisées made in France in the thirteenth century and is considered the superior Bible. The Oxford-Paris-Londres Bible would also be a finer illuminated Bible than the Codex Vindobonensis 1179 et 2554. As listed above, our four Bibles are the Bible of Saint Louis, the Oxford-Paris-Londres Bible and two Bibles housed in the Österreichische Nationalbibliothek. These are the Codex Vindobonensis (1179 and 2554.) The Codex Vindobonensis 1179 (246 folios) is a larger Bible than the Codex Vindobonensis 2554 (129 folios). The Codex Vindobonensis 1179 is written in Latin but the Codex Vindobonensis 2554 is written in French. La Bible de saint Louis was made in Paris.

Ici crie Dex ciel et terre, soleil et lune et toz elemenz
Here God creates heaven and earth, the sun and moon and all the elements.

Blanche de Castile
Saint Louis

Allegories and Paradox Literature

However, all four Bibles show an anachronistic and allegorical God.

Northrop Frye discussed what he termed a “continuum of allegory”, a spectrum that ranges from what he termed the “naive allegory” of the likes of The Faerie Queene, to the more private allegories of modern paradox literature.

Allegory, Wikipedia

As I wrote on 19 February, the image I showed awakes in me a feeling I cannot describe adequately, but this discrepancy has a name: paradox literature. The name does not make a God using a compass less mysterious. However, it lifts a veil on the mine of our Medieval ancestors.

In literature, the paradox is an anomalous juxtaposition of incongruous ideas for the sake of striking exposition or unexpected insight. It functions as a method of literary composition and analysis that involves examining apparently contradictory statements and drawing conclusions either to reconcile them or to explain their presence.[1]

Paradox (literature) Wikipedia

Bibles are creation myths one looks upon as true or less true, depending on cultural factors.

RELATED ARTICLE

  • God the Architect (19 February 2021)

Sources and Resources

  • Genesis creation narrative
  • Wikipedia.
  • Britannica.

Sainte Église Cathédrale Primatiale, Tolède.
Pierpont Morgan Library, New York.
http://www.themorgan.org/collections/collections.asp?id=81.
John Pierpont Morgan — Wikipédia (wikipedia.org)
Date: XIIIe siècle.
Format : ± 420 x 320 mm.
Trois volumes, 1 230 pages (fac simile).
4 887 scènes historiées enluminées de la Bible.
Édition unique et limitée à 987 exemplaires numérotés et certifiés par notaire.
2 volumes commentaire en couleur
(Vol. I 511 pages; Vol. II 496 pages)
The Great Architect of the Universe (2554)

Love to everyone 💕

________________________
[1]  Rescher, Nicholas. Paradoxes:Their Roots, Range, and Resolution. Open Court: Chicago, 2001.

Bible moralisée de Vienne (Ms 1179)

© Micheline Walker
22 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...

God the Architect

19 Friday Feb 2021

Posted by michelinewalker in Illuminated Manuscripts, Spirituality, the ineffable

≈ 2 Comments

Tags

Bible Moralisée, c. 1250, Freemasonry, illuminations

God the Geometer
Ici crie Dex ciel et terre, soleil et lune et toz elemenz

Science, and particularly geometry and astronomy, was linked directly to the divine for most medieval scholars. Since God created the universe after geometric and harmonic principles, to seek these principles was therefore to seek and worship God.

Great Architect of the Universe – Wikipedia

We are looking at an enluminure from an illuminated Bible manuscript. God the Geometer is from a Bible moralisée made in 13th-century France (1250). God is viewed as a geometer. Yet, geometers could not have existed before God created the world. So, ironically, God is borrowing an instrument that men will create after He has created “heaven and earth, the sun and the moon and all the elements.” Moreover, the instrument reminds me of the Masonic Square and Compasses. (See Great Architect of the Universe, and Freemasonry, Wikipedia)

Discrepancies such as using what has not been created, knowing events before they happen, Jesus redeeming Mary before He was born, awake in me feelings I cannot describe adequately: the ineffable infinity.

This Bible Moralisée reminds me of The Bible of St Louis (13th c., Paris) – V. English – www.moleiro.com. The Bible of St Louis (13th c., Paris) – V. English – www.moleiro.com – YouTube

Sources and Resources
God the Geometer (Wikimedia)
The Bible of St Louis (13th c., Paris) – V. English – www.moleiro.com – YouTube
Great Architect of the Universe – Wikipedia
Freemasonry, Wikipedia
Codex Vindobonensis 2554 (French, ca. 1250)
Österreichische Nationalbibliothek.
Galerie des Enluminures

Love to everyone 💕

William Blake God (Fine Art America)

© Micheline Walker
19 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...

October 1837

17 Wednesday Feb 2021

Posted by michelinewalker in Acadia, Foklore, Québec, Québec Songs, Traditional Music

≈ 4 Comments

Tags

1837-1838 Rebellions, Crise d'octobre, Deportation of Acadians, Louis-Joseph Papineau, The Act of Union, William Lyon MacKenzie

Discours de Louis-Joseph Papineau à Saint-Charles-sur-Richelieu, en 1837 (fr.Wikipedia)

OCTOBER 1837

The post I published on 16 February 2021 was shortened. Therefore, the title of the song Les Voix du Nord performed was not explained. Moreover, we were not in a studio listening to the recording of a song. We could not hear the words clearly, which was unfortunate.

The song is entitled October 1837. It does not tell a story, but it refers to historical events. The Rebellions of 1837-1838 are its main event. In 1837-1838, the citizens of Upper Canada and Lower Canada rebelled against the Crown. Their leaders were William Lyon Mackenzie, in Upper Canada, and Louis-Joseph Papineau, a Seigneur, in Lower Canada. I suspect that French-speaking Canadians being a conquered people, the dynamics of the Rebellions were not the same in both Canadas. The Rebellion was more serious in the largely Francophone Lower Canada than in Anglophone Upper Canada. More patriotes than patriots were hanged or deported to penal colonies. Both leaders fled their respective Canada. The song that expresses the profound grief of exiled patriotes is Antoine Gérin-Lajoie‘s Un Canadien errant.

With the help of American volunteers, a second rebellion was launched in November 1838, but it too was poorly organized and quickly put down, followed by further looting and devastation in the countryside. The two uprisings [in Lower Canada] left 325 people dead, all of them rebels except for 27 British soldiers. Nearly 100 rebels were also captured. After the second uprising failed, Papineau departed the US for exile in Paris.

Britannica [1]

However, both Canadas wanted a more responsible government, or more self-rule, which was achieved in 1848. No sooner were the two Canadas united by virtue of the Act of Union, proclaimed on 10 February 1841, than its Prime Ministers, Robert Baldwyn and Sir Louis-Hippolyte LaFontaine, designed a government that could accommodate English-speaking Canadians and French-speaking Canadians. In 1848, a United Canada was granted a responsible government and, contrary to Lord Durham‘s recommendations, French continued to be spoken in the Assembly and in Canada. Lord Durham investigated the Rebellions.

Upper Canada and Lower Canada (fr.Wikipedia)

Le Grand Dérangement

But one can also hear the words, le grand dérangement, the great upheaval. The great upheaval is usually associated with the deportation of Acadians beginning in 1755. Families were not exiled together, except accidentally. Members of the same family were separated and put aboard ships that sailed in various directions, including England. In 1847, Henry Wadsworth Longfellow published Évangéline, a Tale of Acadie, commemorating the deportation of Acadians. There may not have been an Évangéline, except Longfellow’s character, but there were Évangélines, betrothed women who were separated from their future husband, or vice versa. For Acadians, Évangéline is real, un réel absolu.

Some ships transporting Acadians away from their home sailed down the coast of Britain’s Thirteen Colonies, but Acadians were not allowed to disembark until they reached Georgia. They were Catholics. One could theorize, as I have, that they socialized with the Blacks before walking to Louisiana. Joel Chandler Harris’ The Tales of Uncle Remus may have introduced Reynard the Fox to North America, but the inhabitants of New Orléans may have known Le Roman de Renart or the Sick-Lion Tale, a fable told by Jean de La Fontaine and his predecessors. Several Acadians are today’s Cajuns, a contraction of Acadians, and live in Louisiana.

The October Crisis, 1970

October 1838 also refers to the October Crisis of 1970 when members of the Front de libération du Québec, the FLQ,  kidnapped British diplomat James Cross, on 5 October 1970, and Pierre Laporte on 10 October 1970. Pierre Laporte was Deputy Premier of Quebec. Then Prime Minister Pierre Elliott Trudeau declared the War Measures Act, on 15 October. The deployment of the Armed Forces was criticized by civil libertarians. Civil liberties had been suspended. On 17 October, Pierre Laporte was executed,but James Cross was not harmed. He was detained for 59 days by the Front de libération du Québec (the FLQ). The FLQ ceased to be active after the October Crisis.

Sadly, James Cross died of Covid-19 on 6 January 2021. He was 99. My condolences to his family and friends.

RELATED ARTICLES

  • Le Vent du Nord: Celtic Roots
  • Canadiana.1, Page
  • Canadiana.2, Page

Conclusion

On 16 February, we heard an accomplished fiddler, but the song told a very long story.

_________________________
[1] Foot, Richard and Buckner, P.A.. “Rebellions of 1837”. Encyclopedia Britannica, 20 Sep. 2016, https://www.britannica.com/event/Rebellions-of-1837. Accessed 17 February 2021.

Love to everyone 💕

Le Vieux de ’37, gouache sur papier, peinte par Henri Julien en 1904

© Micheline Walker
17 February 2021
revised 17 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...

Le Vent du Nord: Celtic Roots

16 Tuesday Feb 2021

Posted by michelinewalker in Acadia, Canada, Music in Canada, Québec Songs

≈ 2 Comments

Tags

Celtic music, Le Vent du Nord, podorythmie, the BBC

Le Vent du Nord performs Octobre 1837, recorded by the BBC

Quebec Music’s Celtic Roots

I enjoyed listening to C’est dans Paris … The melody is so soothing. I do not think that album or CD is on the market at this point. It was recorded in December 2020, during the Covid-19’s pandemics. Moreover, C’est dans Paris is French folklore. The very last sentence of the song, C’est dans Paris … reads as follows

 C’est pas l’affaire d’une servante … de se farder.
 [It is not a servant’s business to wear makeup.]

Equal Temperament

However, three of the musicians I featured in my was post were in Britain in 2015 performing Celtic music. This time, the ensemble has a fiddler, a violoneux, or violinist/fiddler. Certain performers play with different ensembles. You will notice that at the very beginning of the group’s performance, the violineux/fiddler plays consecutive notes that span less than a semitone. Using a string instrument, such as the violin, and certain wind instruments, a musician is at liberty to play two consecutive notes spanning less than a semitone. On a piano, one plays a semitone by moving from C (white on a piano) to C sharp (the next black key). There are smaller units than the semitone, but a piano cannot produce these smaller units. Were it not for the development of equal temperament, an arbitrary division of the scale into semitones, instruments could not play together. When I was a student of music, the European music theorist who developed equal temperament was Vincenzo Galilei, Galileo Galilei’s father. More research has led to new findings.

Celtic Music

The piece we are hearing today is Celtic music, or it has been influenced by Celtic music. Our fiddler is sitting on a chair and uses podorythmie. Podorythmie is not step dancing. Our fiddler is emphasizing the rythmic pattern of the piece the group is interpreting. Until research proves underwise, podorythmie originates in Quebec and Acadie. As for step dancing, it occurs in many cultures, including Quebec. Podorythmie is a technique that was not used when I was a child in Quebec. Its use or revival dates back to the 1970s. As well, in the Quebec of my childhood, before 1960, there were fiddlers, but the piano was the instrument of choice. We have heard Jean Carignan, an accomplished fiddler, perhaps the best ever, play with the legendary Jehudi Menuhin. They played a piece composed by André Gagnon who died in December.

Le Vent du Nord

Many of Quebec’s Irish population came to North America at the time of the potato famine. My great-grandmother was Irish. These immigrants were very poor, as were many French Canadians. The McGarrigle sisters also had ancestors who moved to Quebec in order to eat. Owners evicted tenants who could not pay the rent.

This image has an empty alt attribute; its file name is logo-vdn-trans-header-200px.png

RELATED ARTICLES

  • C’est dans Paris … (14 February 2021)
  • Violoniste & Violoneux (27 Octobre 2020)
  • Quebec Folklore: Celtic Roots (24 October 2020)
  • Blanche comme neige, cont’d (30 August 2020) 
  • Blanche comme neige (28 August 2020)
  • Old French Song : Le Navire de Bayonne (8 August 2018)
  • Sir Ernest Macmillan: a Testimonial (9 January 2012)

© Micheline Walker
16 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...

C’est dans Paris …

14 Sunday Feb 2021

Posted by michelinewalker in Canada, Quebec, Traditional Music

≈ 4 Comments

Tags

C'est dans Paris, Les Voix du Vent, Traditional Music

Les Voix du Vent perform C’est dans Paris

I have been looking for French Canadian folklore and traditional music. These sites do not appear immediately. In 1960, the French-language CBC, Radio-Canada or Ici Radio Canada, had yet to reach the West coast. Moreover, I was far from Quebec for forty years and had been trained to be a concert pianist, meaning I was learning Bach’s Preludes and Fugues. There was very little time left to learn folklore, and I wasn’t hearing any music from Quebec on the radio.

Les Voix du Vent are also known as Le Vent du Nord. Le Vent du Nord plays Celtic music. However, I am featuring a French song that tells a story.

The Story

The story is about a servant girl who wanted to be as beautiful as her mistress (as in master). She went to the pharmacist, l’apothicaire, to purchase makeup, du fard. He prepared a powder and told her not to look at herself in a mirror after applying the fard. The next day, le lendemain, she met her cavalier, a boyfriend, or a man she wished to attract. He told her that her face was black, black as a chimney. She was barbouillée (smeared). She returned to the apothecary, who explained that he had sold her coal. Servants should not try to look like their mistresses.

HAPPY VALENTINE’S DAY ❤

Tom Thomson's Pine Island
Tom Thomson, Pine Island (National Art Gallery of Canada)

© Micheline Walker
14 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...

The Ishtar Gate in Babylon

10 Wednesday Feb 2021

Posted by michelinewalker in Beasts, Feasts, fertility, Middle East, seasons

≈ 7 Comments

Tags

Babylon, fertility, Ishtar Gate, Middle East, Vernal Equinox, zoomorphism

Relief on the Ishtar Gate, Pergamenmuseum (Photo credit: Wikipedia)

This beautiful lion has little to do with Valentine’s Day. It is part of the Ishtar Gate “constructed in about 575 BCE by order of King Nebuchadnezzar II” in the area of present-day Hillah, Babil Governorate, Iraq. (See Ishtar Gate, Wikipedia.) Ishtar was a goddess and Marduk the most powerful of two gods, he and Adad. Part of the gate was still standing in the early 1930s. It was taken to Germany and reconstructed. The Ishtar Gate had been put out of harm’s way before WW II, but it was bombed and reconstructed. Our lion is housed in the Pergamon Museum in Berlin and the Ishtar Gate is part of the UNESCO World Heritage. Many of the animals the gate features are housed in museums other than the Bergamon Museum.

Photo of the in situ remains from the 1930s of the excavation site in Babylon (Photo credit: Wikipedia)

One of the mušḫuššu dragons (zoomorphic) from the gate (Photo credit: Wikipedia)

Zoomorphism

It could be that our lion does not talk. Talking animals are anthropomorphic, but some combine the features of many animals. The unicorn and the dragon are zoomorphic, and so are animals that combine animal and human body parts. Others are therianthropic, or shape-shifting animals. The werewolf, or loup-garou, belongs to therianthropy, but fairytales may be the richest depository of metamorphoses. So many little princes and princesses are transformed into animals, such as toads. However, there are many works of literature featuring two persons, or duality. One of our best examples is Robert Louis Stevenson‘s The Strange Case of Dr Jekyll and Mr Hyde.

The New Year’s celebrations started immediately after the barley harvest, at the time of the vernal equinox. his was the first day of the ancient month of Nisan, equivalent to today’s date of March 20 or 21.

Ishtar, Wikipedia

Roman poet Ovid wrote a Metamorphoses in 8 CE (Common Era). Apuleius (2nd century CE) wrote The Golden Ass, first entitled Metamorphoses. The Golden Ass contains The Tale of Psyche and Cupid, but its main narrative is the account of Lucius’ transformation into an Ass, rather than a bird. The Tale of Psyche and Cupid would be associated to the lore of Valentine’s Day, as would Rabbie Burns’ Red, Red Rose.

 The Vernal Equinox

Once per year, the Ishtar Gate and connecting Processional Way were used for a New Year’s procession, which was part of a religious festival celebrating the beginning of the agricultural year. In Babylon, the rituals surrounding this holiday lasted twelve days. The New Year’s celebrations started immediately after the barley harvest, at the time of the vernal equinox. This was the first day of the ancient month of Nisan, equivalent to today’s date of March 20 or 21.

Ishtar, Wikipedia

Christians associate Easter with the vernal equinox, but the vernal equinox happens globally. In Babylon, it was the New Year and inspired a procession among other celebrations of the agricultural year. But the governing factor concerning the date on which the procession would take place was the degree of lightness and darkness, the vernal equinox, when the degree and light and darkness is nearly equal. The earth feeds man and men and women perpetuate themselves. The rosettes, the red, red roses, above and below the lion are fertility symbols.

I was attracted by the image of the lion, but the Ishtar Gate was “foreign” to me. Now, I cannot help marvelling at all that binds us, hence this surprise post, except that I have studied and taught animals in literature, la Renardie. We have Reynard the Fox, Le Roman de Renart, tricksters, but we also speak of love, the Roman de la Rose. We all need our little corner of the world, but we are nevertheless the world.

RELATED ARTICLES

Beast Literature, Page

Love to everyone 💕

Meredith Hall and La Nef play Robert Burns‘ My Love is like a Red, Red Rose
Illustration d’un dragon ailé et crachant le feu (winged dragon spitting fire) par Friedrich Justin Bertuch (1806).

© Micheline Walker
10 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...

From Candlemas to Valentine’s Day

08 Monday Feb 2021

Posted by michelinewalker in 16th-century France, Art, Calendar, Love

≈ 3 Comments

Tags

Carnival season, Chaucer, Easter, Februarius, Februus, Ides of February, Lupercalia, Purification, Simeon's Song of Praise, the Vernal Equinox

Simeon’s Song of Praise by Rembrandt, 1631 (WikiArt.org)

Valentine’s Day

Valentine’s Day, la Saint-Valentin, is approaching. My best wishes to all of you.

The Feast of Saint Valentine was established by Pope Gelasius I in CE 496 to be celebrated on 14 February in honour of Saint Valentine of Rome who died on that date in CE 269. The day became associated with romantic love in the 14th and 15th centuries when notions of courtly love flourished, apparently by association with the “lovebirds” of early spring.

Candlemas

Candlemas, or Candlemass, also known as the Feast of the Presentation of Jesus Christ, the Feast of the Purification of the Blessed Virgin Mary, and the Feast of the Holy Encounter, is a Christian Holy Day commemorating the presentation of Jesus at the Temple. It is based upon the account of the presentation of Jesus in Luke 2:22–40 and has been celebrated since the 4th century CE. (See Candlemas, Britannica.)

It is reported that Pope Saint Gelasius I (494–96 CE) wanted to replace a “pagan” feast, called Lupercalia (“Lupus” [wolf] and “calida” [warmth]) with a Christian feast. Candlemas would be the new feast, which is celebrated on 2nd February, 40 days after Christmas, and would commemorate three closely related occasions.

  1. the Purification of the Virgin
  2. the Presentation of Jesus at the Temple of Jerusalem
  3. the Meeting of the Lord, or the Holy Encounter (see Simeon, Gospel of Luke, Wikipedia)

In obedience to Mosaic law, Mary had to be purified 40 days after giving birth, which falls on 2nd February. Moreover, Mary had to present her firstborn to God. Finally, Simeon, who had been promised by the Holy Spirit that he would see the Messiah before his death, recognized the Messiah. It was Jesus. Having seen Jesus, he said “now we dismiss.” These are the words of a canticle entitled Nunc dimittis.

Candlemas, la Chandeleur, takes places during Carnival season. Carnival is a Christian festivity that starts on Epiphany (6 January) and ends on Ash Wednesday, or the day after Mardi Gras, a day of revelry and merriment. An image inserted below, a drawing or sanguine, depicts a celebration of the Lupercalia occuring at the end of the 16th century.

Valentine’s Day

Moreover, it has been reported that Pope Gelasius I wanted to suppress the ancient Roman festival of the Lupercalia. The Lupercalia was a festival of fertility and purification which had given its name “dies februatus,” from Februatus, to the month of February. The Lupercalia was not related to the feast of the Blessed Virgin Mary, or Candlemas, the new feast. Valentine’s Day used to commemorate a St Valentine, a martyr. The feast took place during the Ides of February.

Chaucer

As a romantic feast, Valentine’s Day was all but invented by Geoffrey Chaucer (c. 1340s – 25 October 1400) who called the day “seynt” Valentine’s Day.

Chaucer was a prisoner during the Hundred Years’ War. When he was released, he took to England the French Roman de la Rose, a work of literature that epitomizes courtly love. However, it was an exchange. Charles d’Orléans, who was detained in England for 25 years during the Hundred Years’ War, took to France not only poems he had written referring to Valentine, but also the lore of Valentine’s Day as it existed in England. According to Chaucer, birds mated on 14 February.

In The Parlement of Foules (1382), Chaucer wrote:

For this was on seynt Volantynys day
Whan euery bryd comyth there to chese his make.

Geoffrey Chaucer’s Parlement of Foules

[“For this was on Saint Valentine’s Day when every bird cometh there to choose his mate.”]

Valentine’s day took place near the Ides of February. We have noted that the degree of lightness and darkness has governed the dates of festivities since the beginning of time. Consequently, Christian festivities would take place at the same time as “pagan” festivities, which they usually replaced, but not altogether. Carnival is a Western Christian festive season ending on Ash Wednesday, the day after Mardi Gras, or on Mardi Gras, Shrove Tuesday itself.

The Ides of February

The Ides of a month fall on the 15th day of that month. February being the shortest month, its Ides fell earlier. They fell on approximately the 13th of February and would include Lupercalia, a word combining the above-mentioned “lupus” and “calida.” (See Lupercalia, Wikipedia.) The better-known Ides are the Ides of March, “the 15th day of the Roman month of Martius[,]” a day associated with the assassination of Julius Caesar who developed the Julian Calendar. (See The Ides of March, Wikipedia.)

The Gregorian Calendar

There came a point when festivities taking place in February no longer matched the seasons, Easter in particular. Therefore, Pope Gregory XIII replaced the Julian Calendar with the Gregorian calendar. The Gregorian calendar is the better match to the seasons or lightness and darkness. It is based on the Jewish calendar. The Gregorian calendar was introduced in 1582. However, Gregorian Chant (cantus planus, plainsong) does not refer to Pope Gregory XIII. It refers to Pope Gregory I. The day on which Easter is celebrated must be determined every year, hence the adjective “moveable.” Easter matches, more or less, the vernal equinox.

Pope Gregory XIII by Lavinia Fontana (Photo credit: Wikipedia)
The Lupercalian Festival in Rome (ca. 1578–1610), drawing by the circle of Adam Elsheimer, showing the Luperci dressed as dogs and goats, with Cupid and personifications of fertility. (Photo credit: Wikipedia)

As noted above, Valentine’s Day’s proper Christian source is the commemoration of a martyr named Valentine. But there is evidence that Lupercalia remains a festivity. (See Beware the Ides of February, Psychology Today.)

In ancient Roman religion, Februus, whose name means “purifier,” was the god of purification and Februarius, the month of February. Epiphanytide ends on Candlemas, but Carnival season continues until the very festive and equinoctial Mardi Gras.

The Soussa Mosaic, Februus panel from the 3rd-century mosaic of the months at El Djem, Tunisia (Roman Africa) (Photo credit: Wikipedia)

RELATED ARTICLES

Posts on Love Celebrated, Page
Feast & Liturgy, Page

Sources and Resources

Britannica
Wikipedia
La Vraie Histoire de la Saint-Valentin
Beware the Ides of February

Love to everyone 💕

Rachmaninov‘s Nunc dimittis
Rembrandt (WikiArt.org)

© Micheline Walker
8 February 2021
WordPress

Micheline's Blog

  • Click to print (Opens in new window)
  • Click to share on Facebook (Opens in new window)
  • Click to share on Twitter (Opens in new window)
  • Click to share on LinkedIn (Opens in new window)
  • Click to share on Pinterest (Opens in new window)

Like this:

Like Loading...
← Older posts

Europa

Enter your email address to subscribe to this blog and receive notifications of new posts by email.

Join 2,510 other subscribers

Meta

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com

Categories

Recent Posts

  • Winter Scenes
  • Epiphany 2023
  • Pavarotti sings Schubert’s « Ave Maria »
  • Yves Montand chante “À Bicyclette”
  • Almost ready
  • Bicycles for Migrant Farm Workers
  • Tout Molière.net : parti …
  • Remembering Belaud
  • Monet’s Magpie
  • To Lori Weber: Language Laws in Quebec, 2

Archives

Calendar

February 2021
M T W T F S S
1234567
891011121314
15161718192021
22232425262728
« Jan   Mar »

Social

  • Facebook
  • Twitter
  • YouTube
  • WordPress.org

micheline.walker@videotron.ca

Micheline Walker

Micheline Walker

Social

Social

  • View belaud44’s profile on Facebook
  • View Follow @mouchette_02’s profile on Twitter
  • View Micheline Walker’s profile on LinkedIn
  • View belaud44’s profile on YouTube
  • View Miicheline Walker’s profile on Google+
  • View michelinewalker’s profile on WordPress.org

Micheline Walker

Micheline Walker
Follow Micheline's Blog on WordPress.com

Create a website or blog at WordPress.com

  • Follow Following
    • Micheline's Blog
    • Join 2,478 other followers
    • Already have a WordPress.com account? Log in now.
    • Micheline's Blog
    • Customize
    • Follow Following
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...
 

    %d bloggers like this: