Photo credit: Wikipedia
My next post is a continuation of the Noble Savage, but I will pause briefly and deal with not-so-noble Amerindians by telling the story of Madeleine de Verchères[i] (March 3, 1678 – August 8, 1747). Given the discrepancies between versions of this story, it is somewhat difficult, but not impossible, to tell.
Madeleine de Verchères
In 1691, the Iroquois, the most ferocious among Amerindians and allies to the English, grew particularly aggressive. On 22 October 1692, at eight o’clock in the morning, the Iroquois captured about twenty settlers who were working in the fields, as was Madeleine. One caught up with Madeleine who was wearing a scarf around her neck. Madeleine lost her kerchief but she got away.
Madeleine was the fourteen-year old daughter of a seigneur. According to one account, she lived in a castle, but it appears she lived in a fort with other settlers, soldiers and cattle. Her father, François Jarret de Verchères[ii] had been a soldier with the Régiment de Carignan-Salières and would have built a fort, not a castle. On the day of the attack, 22 October 1692, only one soldier was at the fort.
Madeleine’s mother is described as a 33-year old widow in one account, but according to another account, she and her husband were not at the fort on the infamous day. They had gone to purchase supplies.
She then asked the settlers and the soldier to make a huge noise so the Iroquois would be fooled into thinking the fort was well protected and she started firing. She drove the Iroquois away, but they took with them the men they had captured.
According to Wikipedia, at one point, Madeleine noticed that settlers, the Fontaine family, were in a canoe returning to the fort. The soldier was too afraid to run to the landing dock and lead the Fontaine inside the fort, so Madeleine ran out and took them in.
In the Wikipedia entry, it is also reported that, when evening came, the cattle returned. Fearing that Iroquois were behind the cattle, Madeleine and her two brothers went out of the fort, under cover of darkness, to make sure there were no Iroquois dressed as cattle. The cattle had returned on their own and walked into the fort.
As for the captured settlers, they were subjected to torture à la Iroquois, which means that they were burned. It appears that these unfortunates were saved by a party of friendly Amerindians who found them in the region of Lake Champlain. It was possible to survive torture, depending on the severity of the wounds, the length of time the victim was tortured and resistance on the part of the victim. Pierre-Esprit Radisson was captured and tortured by Amerindians and survived.[iii]
However, an alternate and merciful account has a different ending. The day after the attack, reinforcement arrived and the settlers were released. Madeleine reported that there were two deaths.
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Despite differences, the accounts of Madeleine de Verchères tell of a young woman who saved a fort. Madeleine Jarret de Verchères is a Canadian heroine. Madeleine’s story was recorded by historian Claude Charles Le Roy de la Potherie.[iv]_________________________ [i] André Vachon, “Jarret de Verchères, Madeleine,” Dictionary of Canadian Biography Online. http://www.biographi.ca/009004-119.01-e.php?&id_nbr=1418 [ii] Céline Dupré, “Jarret de Verchères, Pierre,” Dictionary of Canadian Biography Online. http://www.biographi.ca/009004-119.01-e.php?&id_nbr=858 [iii] Grace Lee Nute, “Pierre-Esprit Radisson,” Dictionary of Canadian Biography Online. http://www.biographi.ca/009004-119.01-e.php?&id_nbr=1052 [iv] Léon Pouliot, “Le Roy de la Potherie, Claude Charles,” Dictionary of Canadian Biography Online. http://www.biographi.ca/009004-119.01-e.php?&id_nbr=947 © Micheline Walker 15 November 2012 WordPress